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SITE INFORMATION AND CORRESPONDENCE
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3500 - Local Oversight Program
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PR0543430
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SITE INFORMATION AND CORRESPONDENCE
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Last modified
2/5/2019 9:57:21 AM
Creation date
2/5/2019 9:35:52 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
3500 - Local Oversight Program
File Section
SITE INFORMATION AND CORRESPONDENCE
RECORD_ID
PR0543430
PE
3528
FACILITY_ID
FA0009377
FACILITY_NAME
CAL TRANS MAINT SHOP 10
STREET_NUMBER
1603
Direction
S
STREET_NAME
B
STREET_TYPE
ST
City
STOCKTON
Zip
95206
APN
16918002
CURRENT_STATUS
02
SITE_LOCATION
1603 S B ST
P_LOCATION
01
P_DISTRICT
001
QC Status
Approved
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EHD - Public
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r � <br /> •�'�,y�'� irk }• ! -_ <br /> WKE COLLINS ` <br /> Environmentai Health Department ' <br /> i <br /> i <br /> As per our telephone conversation, I would appreciate your addressing a letter to Mr. Gordon <br /> Marts, Department of Transportation, District 10, PO, ;ax 2o48,: Stockton, CA 95201-2048. <br /> Th!s letter should impress upon the urgency of completing thi> project A.S.A.P <br /> u and j <br /> This letter should indicate that discussion with Charles Brow Alton Geo Science in <br /> conjunction with the Department of Environmental Health have agre'�d that the fallowing items <br /> of work are to be performed immediately: <br /> Abandonment of 3 monitoring wells M ,10 <br /> =8, I <br /> Hand angering and sampling of the first 10 feet in the immediate area a1 the former <br /> underground luel tanks <br /> Design and installation of the vapor extraction system:] <br /> Three borings in the area of the wash rack (1 slant under thi$ washrack area and 2 on <br /> either side of the piping connecting the wash rack to. the sewer) <br /> Passible one boring in the area of the waste ail tank ' "If <br /> A work plan far.final definition of the groundwater plume and design of a water <br /> treatment system <br /> Plerse address the letter to Mr. Marts as stated above but aess the envelope to; <br /> Caltrans District 10 <br /> P.Q. Box 2048 <br /> r <br /> Stockton, CA 95201 <br /> Attention: Charlese Brown <br /> I want to hand walk this to the Director. � <br /> I <br /> Thanks <br /> j <br /> s � �� SEP 2 5 1992 <br /> W-6 <br /> _ j ENVIRONMENTAL HEALTH <br /> yyl PERMIT ISERVICES. <br /> e <br /> i. <br />
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