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SU0012103
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SU0012103
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Entry Properties
Last modified
2/19/2021 8:56:14 AM
Creation date
9/4/2019 5:28:34 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0012103
PE
2625
FACILITY_NAME
PA-1800316
STREET_NUMBER
7300
Direction
W
STREET_NAME
DELTA
STREET_TYPE
AVE
City
TRACY
Zip
95304-
APN
21302041, 21302038
ENTERED_DATE
12/18/2018 12:00:00 AM
SITE_LOCATION
7300 W DELTA AVE
RECEIVED_DATE
12/28/2018 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sshih
Supplemental fields
FilePath
\MIGRATIONS\D\DELTA\7300\PA-1800316\SU0012103\APPL.PDF \MIGRATIONS\D\DELTA\7300\PA-1800316\SU0012103\EH PERM.PDF \MIGRATIONS\D\DELTA\7300\PA-1800316\SU0012103\EHD COND.PDF
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EHD - Public
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T <br /> NOTIFICATION & RESPONSES <br /> (See Attachment B, Response Letters) <br /> Public Hearing Notices <br /> Legal ad for the public hearing published in the Stockton Record: January 27, 2020 <br /> Number of Public Hearing notices: 28 <br /> Date of Public Hearing notice mailing: January 24, 2020 <br /> Referrals and Responses <br /> • Early Consultation: December 28, 2018 <br /> • Project Referral with Environmental • Office of Planning and Research State <br /> Determination: December 31, 2019 Clearinghouse#: 2019129099 <br /> Early Response Early Response <br /> Agency Referrals Consultation Date- Agency Referrals Consultation Date- <br /> Referral Referral <br /> County Departments Local Agencies <br /> ----.......... - -_. ..._..............................._..._..........._...................................... <br /> - - <br /> Ag Commissioner A.L.U.C. <br /> _... -- _..---......................._._.. --- -- <br /> Assessor CalWater <br /> -.._ ...-- -- ---........._.........------....---------- <br /> Community City of Stockton <br /> Development................... _.._..._......._..........__..... --..._. <br /> --------- --- Motezuma Fire District <br /> Buidling Division --..-.-..._..........._....... <br /> ........................................................... Mosquito&Vector 1/7/2020 <br /> Fire Prevention Control <br /> Bureau ...................................................................-------.............._._—_._.._.. --_.—_-................ <br /> ._.._.................._..............._............_._..-- -- .-..__............... -....._........ S.J.C.O.G. <br /> PublicWorks 7/15/2019 .........................._............_....................._....__... -__......- -- <br /> ...._............._....................._.._..............._......._......... .. San Joaquin Farm <br /> ----..__........_................................__ .._.._.__._._._ 1/23/2019 <br /> Environmental Health 7/9/2019 Bureau <br /> .._...._...........__....._...._........_................... -----..._._...-----. _........_..._._...........-----.....__..._._.... <br /> General Services San Joaquin Air <br /> .............._..................._....__.......- 1/ <br /> -.........................._. <br /> -""--._.2/2_......2.....-.....020 Pollution Control <br /> Sheriff.. .. Off..ice <br /> ........._......... -----...............__..__.._.. __._.._..__.._.............._._.............-. District <br /> Surveyor South San Joaquin 1/2/2020 <br /> State........ Agencies Counter Fire Authorit r� <br /> ---.............._..................................................._...................... - ---..._........_._._._..._....._ <br /> A.B.C. Miscellaneous <br /> - --Department of A.T.&T. <br /> _.__........._................---- --- <br /> Transportation B.I.A. <br /> District 10 _..................... <br /> _._.-___ <br /> _._.-_..._.........._........_. _.__._..-._......_.._ . .......................__......_....._.......- - --- <br /> Aeronautics Carpenters Union <br /> C.H.P. Sisk Recycling 6/5/2019 <br /> ..............................._._._ _.__.... - -- <br /> C.R.W.Q.C.B. 1/17/2019 Kathy Perez <br /> ......._......_...._...__._...__......_.. <br /> __...................._... <br /> _._ _....._._._.._._ <br /> C.V.F.P.B. P.G.&E. 1/3/2019 <br /> .............. ..... <br /> _...................-----.._.. ---- --............_................ <br /> Fish &Wildlife, recissi Flying <br /> Division: Service <br /> O.E.S. Sierra Club <br /> .................. ---..._.................._............._...._............._.__........ <br /> Federal Agencies <br /> F.A.A. <br /> ..........................---...__......... -- --..._....----- -- -_..... <br /> F.E.M.A. 1/10/2019 <br /> --...---._._._ ..... - -- - <br /> Army Corps of <br /> Engineers <br /> Planning Commission Staff Report, Item # 1 02/06/2020 – PA-1800316 (UP) 3 <br />
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