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APPLIC TION REFERRAL <br /> L y' <br /> g• PUBLIC HEARING <br /> FROM: SAN JOAQUIN COUNTY <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> Development Services Division Contact Person: Kai Luoma <br /> 1810 East Hazelton Avenue Phone: (209)468-9567 <br /> Stockton,CA 95205 FAX: (209)468-3163 <br /> Phone: (209)468-3120 <br /> The following project has been filed with this Department: <br /> APPLICATION NUMBER: UP-99-22 <br /> PROPERTY OWNER: Richard A. & Lynda M. Stagno <br /> P. O. Box 97 <br /> Escalon,California 95320 <br /> PROJECT DESCRIPTION: A Use Permit application to establish a wholesale meat butchering facility as <br /> follows: <br /> 1. A 6,700 square foot abattoir building; <br /> 2. 2,400 square foot office building; <br /> 3. 3,200 square foot AG/General storage building; and <br /> 4. a 4,000 square foot future freezer(Phase Two, 5 year). <br /> PROJECT LOCATION: The project site is located on the south side of Frewert Road, 4,600 feet west of <br /> State Route 5 Hwy, west of Lathrop, south of Stockton (APN/Address: 191-260-16; 690 W. Frewert Road, <br /> Lathrop) (Supervisorial District 3) <br /> ENVIRONMENTAL DETERMINATION: A Negative Declaration is being proposed for adoption. Copies of <br /> the Initial Study and proposed Negative Declaration are available at the Community Development <br /> Department <br /> APPLICATION REVIEW: If you have any recommendations or comments on this project, please submit <br /> them to the Community Development Department no later than November 3, 1999. Comments or <br /> recommendations received after that date will not be used in staffs analysis and recommendation for this <br /> application. <br /> NOTE TO SURROUNDING PROPERTY OWNERS: The Planning Commission will hold a public hearing <br /> on this project.You will receive notice of the date, time, and place of the public hearing at a later date. <br /> NOTE TO REVIEW AGENCIES: If you wish to be notified of the Planning Commission hearing date for this <br /> project,call the contact person noted above,and you will be placed on the mailing list. <br /> AGENCY REFERRALS MAILED ON: October 14, 1999 <br /> TO: BUILDING INSPECTION PUBLIC WORKS <br /> ENVIRONMENTAL HEALTH AIR POLLUTION CONTROL <br /> STATE DEPT. OF FISH & GAME COUNTY SHERIFF <br /> PACIFIC GAS & ELECTRIC PACIFIC BELL <br /> SUPERVISORIAL DISTRICT 3 FIRE PREVENTION BUREAU <br /> COUNCIL OF GOVERNMENTS MANTECA SCHOOL DISTRICT <br /> MANTECA-LATHROP FIRE DISTRICT AGRICULTURAL COMMISSIONER <br /> COUNTYASSESSOR PARKS& RECREATION <br /> OFFICE OF EMERGENCY SERVICES CALTRANS <br /> C.V.R.W.Q.C.B. STATE DEPT. OF HEALTH SERVICES <br /> STATE DEPT. OF WATER RESOURCES USDA <br /> RECLAMATION DISTRICT 17 FARM BUREAU <br /> CITY OF LATHROP STATE DEPT. OF FOOD&AGRICULTURE <br />