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NOTE: PULL ALL PERMITS (Septic, Well, etc.) MAKE COPIES FOR FILE <br /> LAND USE REPORT RECORD ID: SU0011949 <br /> DATE RECEIVED by EHD: September 06,2018 APPL#: PA-1800160 <br /> Referral Agency STAFF CONTACT JOHN FUNDERBURG PE : 2622 <br /> SUBDIVISON-MINOR(MS) <br /> COMPLETE&SUBMIT BY: Sun, September 23, 2018 <br /> Assigned to : EE0000034 AHMED <br /> SITE ADDRESS: 18201 W GRANT LINE RD, MOUNTAIN HOUSE APN : 20945035 <br /> In completing the Land Use investigation, draw all Public Health factors on the exhibit (i.e., sewage disposal, water <br /> supplies, etc...). Where necessary, on an attached piece of plain paper, draw complete map of area showing population <br /> density, location of house, wind direction, etc.... <br /> Public Water: G Public Sewer: �9-b <br /> Tq'a—me of Purveyor Name of System <br /> SUMMARY OR COMMENTS:�+ f <br /> Z `>` �G. h t.9 - f'M e S Qh ` e, . <br /> Se lye) "ZA3 <br /> I recommend: Approval Denial Continuance Inspector: <br /> Signature <br /> Supervisor/Lead Senior COMMENTS: <br /> i <br /> SUPERVISOR/LEAD SENIOR Approval: Date: �v <br /> OA 11 heck Off List: Proofread Report? V Correct LAND USE#'? <br /> Correct CONDITION(S)? Logged in LAND USE Book? <br /> EH 06 06 Report#7201 September 18,2018 <br />