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SU0006253 (2)
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SU0006253 (2)
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Last modified
12/13/2019 11:40:20 AM
Creation date
9/5/2019 10:46:30 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0006253
PE
2611
FACILITY_NAME
PA-0600363
STREET_NUMBER
20058
Direction
W
STREET_NAME
GRANT LINE
STREET_TYPE
RD
City
MOUNTAIN HOUSE
APN
20907026
ENTERED_DATE
9/15/2006 12:00:00 AM
SITE_LOCATION
20058 W GRANT LINE RD
RECEIVED_DATE
9/12/2006 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\G\GRANT LINE\20058\PA-0600363\SU0006253\REV SITE PLN.PDF
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EHD - Public
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j <br /> TABLE OF CONTENTS <br /> Page <br /> 1. INTRODUCTION...................................................................................................................1-1 <br /> 2. PROJECT DESCRIPTION .....................................................................................................2-1 <br /> 3. NOTICE OF DETERMINATION ..........................................................................................3-1 <br /> 4. ENVIRONMENTAL CHECKLIST....................... .4-1 <br /> ................................................................ <br /> 1. Aesthetics.............. . .4-2 <br /> ..................................... <br /> 2. Agricultural Resourcesces............................................................ .4_9 <br /> - <br /> 3. Air Quality................................... ............................................................................4-12 <br /> 4. Biological Resources...................................................................................................4-16 <br /> 5. Cultural Resources......................................................................................................4-24 <br /> ' 6. Geology and Soils.......................................................................................................4-27 <br /> 7. Hazards........................................................................................................................4-34 <br /> 8. Hydrology and Water Quality.....................................................................................4-40 <br /> 9. Land Use and Planning...............................................................................................4-48 <br /> 10. Mineral Resources.......................................................................................................4-52 <br /> ` 11. Noise............................................................................................................................4-54 <br /> .,. 12. Population and Housing..............................................................................................4-59 <br /> 13. Public Services............................................................................................................4-62 <br /> 14. Recreation....................................................................................................................4-69 <br /> fit 15. Transportation/Traffic.................................................................................................4-72 <br /> �- 16. Utilities and Service Systems......................................................................................4-80 <br /> 1� 5. MANDATORY FINDINGS OF SIGNIFICANCE.................................................................5-1 <br /> 6. REPORT PREPARERS AND PERSONS CONSULTED.......................................................6-1 <br /> �Y <br /> MOUN'T'AIN HOUSE PROPOSED ALTAMow HEIGHTS TENTATIVE MAP i <br />
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