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NOTE: PULL ALL P I�RMITS (Septic, Well, etc.) MAKE C IPIES FOR FILE <br /> LAND USE REPORT RECORD ID: SU0006253 <br /> DATE RECEIVED by EHD: September 12,2006 APPL#: PA-0600363 <br /> Referral Agency STAFF CONTACT: CHANDLER MARTIN PE : 2611 <br /> SUBDIVISION-MAJOR(SU) <br /> COMPLETE& SUBMIT BY: Fri, September 22, 2006 <br /> Assigned to : EE0400321 OLIVEIRA <br /> SITE ADDRESS: 20058 W GRANTLINE RD, MOUNTAIN HOUSE APN : 249070.26 <br /> In completing the Land Use investigation, draw all Public Health factors on the exhibit (i.e., sewage disposal, water <br /> supplies, etc...). Where necessary, on an attached piece of plain paper, draw complete map of area showing population <br /> density, location of house, wind direction, etc.... <br /> Public Water: Public Sewer: <br /> Name of Purveyor Name of System <br /> SUMMARY OR COMMENTS: <br /> I recommend: Approval a Denial F-1 Continuance Inspector: <br /> Signature <br /> Su ervisor/Lead Senior COMMENTS: <br /> O <br /> !� rte .._ d_G4�-e_d_ t:�% �. �.s ,� �� - F►.�:.� <br /> wn.eaD'f ��l tf 1�`�"'�G '�'�f'"C�.�°f°�n. ,to a+e•n <br /> Pf <br /> (a w t ;� ,�. cc•fid 4v �c c G s��rt.S n Az ay .. s <br /> ,1-c .ftp.. <br /> C I l = �'- <br /> D . 22.=n3 a- <br /> SUPERVISOR/LEAD SENIOR Approval: Date: q r{ t7 <br /> C��4►kCte k0i`f List'sPraof �LjQrrO LAND >i#? , <br /> ' oq�elrx l,E44 � T <br /> �USsi 7c <br /> v <br /> C S <br /> 3H 06 06 Report#7201 September 15,2006 <br />