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SU0006254
EnvironmentalHealth
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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SU0006254
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Last modified
1/16/2020 3:43:59 PM
Creation date
9/5/2019 10:46:51 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0006254
PE
2691
FACILITY_NAME
PA-0600364
STREET_NUMBER
20058
Direction
W
STREET_NAME
GRANT LINE
STREET_TYPE
RD
City
MOUNTAIN HOUSE
APN
20907026
ENTERED_DATE
9/15/2006 12:00:00 AM
SITE_LOCATION
20058 W GRANT LINE RD
RECEIVED_DATE
9/12/2006 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
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SJGOV\wng
Supplemental fields
FilePath
\MIGRATIONS\G\GRANT LINE\20058\PA-0600364\SU0006254\CDD OK.PDF
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EHD - Public
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t <br /> l <br /> TABLE OF CONTENTS <br /> Page tl <br /> 1. INTRODUCTION...................................................................................................................1-1 <br /> 2. PROJECT DESCRIPTION.....................................................................................................2-1 <br /> 3. NOTICE OF DETERMINATION..........................................................................................3-1 <br /> 4. ENVIRONMENTAL CHECKLIST.............................................. .......4-1 <br /> ................................... <br /> 1. Aesthetics.............. . .4-2 <br /> .......................................................................... <br /> 2. Agricultural Resourcesces....................... .4-9 <br /> -' <br /> 3. Air Quality................................... ............................................................................4-12 <br /> 4. Biological Resources...................................................................................................4-16 <br /> 5. Cultural Resources ......................................................................................................4-24 <br /> ' 6. Geology and Soils.......................................................................................................4-27 <br /> 7. Hazards........................................................................................................................4-34 <br /> 8. Hydrology and Water Quality.....................................................................................4-40 <br /> 9. Land Use and Planning ..............................................................................................4-48 <br /> 10. Mineral Resources.......................................................................................................4-52 <br /> 11. Noise............................................................................................................................4-54 <br /> S 12. Population and Housing .............................................................................................4-59 <br /> 13. Public Services............................................................................................................4-62 <br /> 14. Recreation....................................................................................................................4-69 <br /> 15. Transportation/Traffic.................................................................................................4-72 <br /> 16. Utilities and Service Systems......................................................................................4-80 <br /> 5. MANDATORY FINDINGS OF SIGNIFICANCE.................................................................5-1 <br /> 6. REPORT PREPARERS AND PERSONS CONSULTED.......................................................6-1 <br /> mouwAIN HOUSE PROPOSED ALTAMONT HEIGHTS TENTATIVE MAP <br /> Y; <br />
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