Laserfiche WebLink
TABLE OF CONTENTS <br /> Page <br /> 1. INTRODUCTION...................................................................................................................1-1 <br /> 2. PROJECT DESCRIPTION.....................................................................................................2-1 <br /> 3. NOTICE OF DETERMINATION ..........................................................................................3-1 <br /> 4. ENVIRONMENTAL CHECKLIST........................................................................................4-1 <br /> 1. Aesthetics......................................................................................................................4-2 <br /> 2. Agricultural Resources.....................................'.............................................................4-9 <br /> 3. Air Quality...................................................................................................................4-12 <br /> 4. Biological Resources...................................................................................................4-16 <br /> 5. Cultural Resources......................................................................................................4-24 <br /> 6. Geology and Soils.......................................................................................................4-27 <br /> 7. Hazards......:.................................................................................................................4-34 <br /> 8. Hydrology and Water Quality.....................................................................................4-40 <br /> 9. Land Use and Planning ...............................................................................................4-48 <br /> 10. Mineral Resources.......................................................................................................4-52 <br /> 11. Noise............................................................................................................................4-54 <br /> 12. Population and Housing..............................................................................................4-59 <br /> 13. Public Services............................................................................................................4-62 <br /> 14. Recreation....................................................................................................................4-69 <br /> 15. Transportation/Traffic.................................................................................................4-72 <br /> 16. Utilities and Service Systems......................................................................................4-80 <br /> 5. MANDATORY FINDINGS OF SIGNIFICANCE.................................................................5-1 <br /> 6. REPORT PREPARERS AND PERSONS CONSULTED.......................................................6-1 <br /> MOUNTAIN HOUSE PROPOSED ALTAMONT HEIGHTS TENTATIVE MAP I <br />