Laserfiche WebLink
TABLE OF CONTENTS <br /> Fit <br /> Page <br /> 1. INTRODUCTION......................... 1-1 <br /> f( <br /> 2. PROJECT DESCRIPTION .....................................................................................................2-1 <br /> 3. NOTICE OF DETERMINATION ..........................................................................................3-1 <br /> 4. ENVIRONMENTAL CHECKLIST........................................................................................4-1 <br /> 1. Aesthetics.............. . .4-2 <br /> ........................................................................... <br /> 2. Agricultural Resourcesces...................... ,4_9 <br /> 3. Air Quality................................... ............................................................................4-12 <br /> 4. Biological Resources...................................................................................................4-16 <br /> 5. Cultural Resources......................................................................................................4-24 <br /> 6. Geology and Soils.......................................................................................................4-27 <br /> 7. Hazards............................................................................................................. .4-34 <br /> 8. Hydrology and Water Quality.....................................................................................4-40 <br /> 9. Land Use and Planning ..............................................................................................4-48 <br /> 10. Mineral Resources.......................................................................................................4-52 <br /> 11. Noise............................................................................................................................4-54 <br /> 12. Population and Housing .............................................................................................4-59 <br /> 13. Public Services............................................................................................................4-62 <br /> 14. Recreation....................................................................................................................4-69 <br /> 15. Transportation/Traffic.................................................................................................4-72 <br /> 16. Utilities and Service Systems......................................................................................4-80 <br /> 5. MANDATORY FINDINGS OF SIGNIFICANCE.................................................................5-1 <br /> 'R 6. REPORT PREPARERS AND PERSONS CONSULTED.......................................................6-1 <br /> F1 <br /> P <br /> MOUNTAIN HOUSE PROPOSED ALTAMONT HEIGHTS TENTATIVE MAP i <br /> i <br />