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SU0002509
EnvironmentalHealth
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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SA-01-38
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SU0002509
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Entry Properties
Last modified
5/7/2020 11:29:15 AM
Creation date
9/5/2019 10:49:41 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0002509
PE
2633
FACILITY_NAME
SA-01-38
STREET_NUMBER
12700
Direction
E
STREET_NAME
GRAVES
STREET_TYPE
RD
City
MANTECA
Zip
95336
ENTERED_DATE
10/29/2001 12:00:00 AM
SITE_LOCATION
12700 E GRAVES RD
QC Status
Approved
Scanner
SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\G\GRAVES\12700\SA-01-38\SU0002509\APPL.PDF \MIGRATIONS\G\GRAVES\12700\SA-01-38\SU0002509\CDD OK.PDF \MIGRATIONS\G\GRAVES\12700\SA-01-38\SU0002509\EH COND.PDF
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EHD - Public
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A <br /> 4u,N APPLICATIC ,.REFERRAL <br /> 2.' <br /> STAFF REVIEWWITH NOTICE <br /> i L <br /> FROM: SAN JOAQUIN COUNTY _8 <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> Development Services Division <br /> 1810 East Hazelton Avenue <br /> Stockton,CA 95205 ---�---- <br /> Phone: (209)468-3120 I <br /> Contact Person: <br /> Phone: (209)468-3161 <br /> FAX: (209)468-3163 <br /> APPLICATION NUMBER: SA-01-38 <br /> PROPERTY OWNER: Travaille& Phippen APPLICANT: Roland Construction <br /> 12700 East Graves Road P O Box 8670 <br /> Manteca CA 95336 Stockton CA 95208 <br /> PROJECT DESCRIPTION: Site Approval application for a 60'x 183'dry storage warehouse for almond products and a 20'x <br /> 125'covered driveway. <br /> The Property is zoned AG40(General Agriculture) and the General Plan Designation is AG (General Agriculture) <br /> PROJECT LOCATION: The project site is located on the south side of Graves Road, 2000'west of Jack Tone Road, north of <br /> Ripon (APNIAddress: 243-340-25;12700 East Graves Road, Manteca) (Supervisorial District 5) <br /> ENVIRONMENTAL DETERMINATION: A Negative Declaration is being proposed for adoption. Copies of the Initial Study <br /> and proposed Negative Declaration are available at the Community Development Department. <br /> APPLICATION REVIEW: If you have any recommendations or comments on this project, please submit them to the <br /> Community Development Department no later than May 29, 2001. Comments or recommendations received after that date <br /> would not be used in staffs analysis and recommendation for this application. <br /> NOTE TO SURROUNDING PROPERTY OWNERS: If this project is referred to the Planning Commission for a public <br /> hearing,you will receive notice of the date,time,and place of the public hearing at a later date. <br /> NOTE TO REVIEW AGENCIES: if this project is referred to the Planning Commission for a public hearing and you wish to be <br /> notified of the hearing date, call the contact person noted above,and you will be placed on the mailing list. <br /> AGENCY REFERRALS MAILED ON: May 2, 2001 <br /> J � <br /> TO: BUILDING INSPECTION PUBLIC WORKS <br /> ENVIRONMENTAL HEALTH AIR POLLUTION CONTROL <br /> STATE DEPT.OF FISH &GAME COUNTY SHERIFF <br /> PACIFIC GAS& ELECTRIC GTE OF CALIFORNIA <br /> FIRE PREVENTION BUREAU COUNCIL OF GOVERNMENTS <br /> PRECISSI FLYING SERVICE DELTA KEEPER <br /> KATHY PEREZ COUNTY ASSESSOR <br /> FLOOD CONTROL MANTECA SCHOOL DISTRICT <br /> MANTECA-LATHROP FIRE DIST FISH&WILDLIFE <br /> SSJID FARM BUREAU <br /> CITY OF RIPON <br />
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