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, <br /> NOTE: PULL ALL PERMITS (Septic, Well, etc.) MAKE COPIES FOR FILE <br /> LAND USE REPORT RECORDED: SU0011798 <br /> DATE RECEIVED by EHD: May 11,2018 APPL#: PA-1800107 <br /> Referral Agency STAFF CONTACT. RICK GRIFFIN PE : 2690 <br /> LOT LINE ADJUSTMENT(LA) <br /> COMPLETE& SUBMIT BY: Fri, May 18, 2018 <br /> Assigned to : EE0000034 AHMED <br /> SITE ADDRESS: 9851 E HUTCHINSON RD, MANTECA APN: 25724048,25724049,25724028 <br /> In completing the Land Use investigation, draw all Public Health factors on the exhibit (i.e., sewage disposal, water <br /> supplies, etc...). Where necessary, on an attached piece of plain paper, draw complete map of area showing population <br /> density, location of house, wind direction, etc.... <br /> Public Water: Nom Public Sewer: rtb>w <br /> Name of Purveyor Name of System <br /> SUMMARY OR COMMENTS: Rel w1 wIlf a,✓J geI74r ee,m, ,s. <br /> S;14a PYIWI# <br /> 1 pf-o -6fu4- <br /> ne a J20—t-4- <br /> 0,01 S"t of 7- - sa-a01 S/ty <br /> 07PS A, Ic G/ 104VS el'tr/.0 - vcl.c Qltof Is0w107c /- <br /> 1 <br /> dY m0,A4 -60 1 Cgooa,t (54 <br /> LZ �G <br /> I recommend: Approval Denial Continuance ❑ Inspector: it <br /> Signature <br /> SuRervisor/Lead Senior COMMENTS: <br /> � L�T�e ��id/ d ��� <br /> SUPERVISOR/LEAD SENIOR Approval: Date: <br /> OA ll h L' Proofread Report? Correct LAND USE 4? <br /> Correct CONDITION(S)? Logged in LAND.USE Book? <br /> EH 06 06 Report#7201 May 14,2018 <br />