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SU0006312
EnvironmentalHealth
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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PA-0600500
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SU0006312
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Last modified
5/7/2020 11:32:18 AM
Creation date
9/6/2019 10:09:40 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0006312
PE
2659
FACILITY_NAME
PA-0600500
STREET_NUMBER
2829
Direction
E
STREET_NAME
MCMULLIN
STREET_TYPE
RD
City
MANTECA
APN
24135029
ENTERED_DATE
10/25/2006 12:00:00 AM
SITE_LOCATION
2829 E MCMULLIN RD
RECEIVED_DATE
10/25/2006 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\M\MCMULLIN\2829\PA-0600500\SU0006312\APPL.PDF \MIGRATIONS\M\MCMULLIN\2829\PA-0600500\SU0006312\CDD OK.PDF \MIGRATIONS\M\MCMULLIN\2829\PA-0600500\SU0006312\EH COND.PDF
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EHD - Public
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APPLICATION REFERRAL <br /> STAFF REVIEW WITH NOTICE <br /> OCT 2 6 P005 <br /> FROM: SAN JOAQUIN COUNTY SU000 <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> # Development Services Division PE- <br /> 1810 East Hazelton Avenue <br /> Stockton, CA 95205 <br /> + Phone: (209)468-3120 <br /> Contact Person: John Funderburg <br /> Phone: (209)468-3160 FAX: (209)468-3163 <br /> I � <br /> The following project has been fled with this Department: APPLICATION NUMBER:PA-0600500 Williamson Act <br /> Contract Cancellation <br /> PROPERTY OWNER: Michael P. MacAuley, Trustee ENGINEER: Earnest F. Smith <br /> 3445 N. Schaffer Lane 5355 Solari Ranch Road <br /> Flagstaff,AZ 86004 Stockton, CA 95215 <br /> PROJECT DESCRIPTION:- A Williamson Act Contract Cancellation for approximately 4,458 acres of contract number 73-01- <br /> 12 to facilitate a future lot line adjustment application. <br /> The Property is zoned AG-40(General Agriculture,40 acre minimum)and the General Plan Designation is OS/RC( Resource <br /> Conservation), and AIG(General Agricutlure). <br /> PROJECT LOCATION: The project site is located on the north side of Me Mullin Road, 2,218 feet east of Hayes Road, south <br /> of Manteca(APN/Address: 241-350-29; 2829 E. Me Mullin Road, Manteca) (Supervisorial District 5) <br /> ENVIRONMENTAL DETERMINATION: A Negative Declaration is being proposed for adoption. Copies of the Initial Study <br /> and proposed Negative Declaration are available at the Community Development Department. <br /> APPLICATION REVIEW: If you have any recommendations or comments on this project, please submit them to the <br /> t Community Development Department no later than November 22, 2006: Comments or recommendations received after that <br /> date would not be used in staffs analysis and recommendation for this application. The County's Development Committee will <br /> review this application on November 29, 2006. If you would like to receive notice of the staff determination for this project, <br /> please notify the Community Development Department in writing. <br /> NOTE TO SURROUNDING PROPERTY OWNERS: If this project is referred to the Planning Commission for a public <br /> hearing,you will receive notice of the date, time, and place of the public hearing at a later date. <br /> NOTE TO REVIEW AGENCIES: If this project is referred to the Planning Commission for a public hearing and you wish to be <br /> notified of the hearing date, inform the contact person noted above, and you will be placed on the mailing list. Any public <br /> agency which comments on the proposed project or negative declaration will automatically be placed on the Planning <br /> Commission mailing list. <br /> AGENCY REFERRALS MAILED ON: October 18, 2006 <br /> TO: <br /> SJ BUILDING INSPECTION MANTECA UNIFIED SCH DIST SUPERVISOR DISTRICT-5 <br /> SJ FIRE PREVENTION BUREAU SJ COUNTY ASSESSOR FLOOD CONTROL <br /> SJ COUNTY CODE ENFORCEMENT VERIZON TELEPHONE SERVICE DEPARTMENT OF CONSERVATION <br /> 5J ENVIRONMENTAL1HEALTH_I PACIFIC GAS& ELECTRIC DELTA COMMISSION <br /> Si COUNTY PLAN CHECK PRECISSI FLYING SERVICE RECLAMATION DISTRICT 2075 <br /> SJ PUBLIC WORKS KATHY PEREZ FARM BUREAU <br /> `SJ AIR POLLUTION CONTROL DELTA KEEPER SIERRA CLUB <br /> SJ COUNTY SHERIFF STATE DEPT. OF FISH &GAME <br /> SJ COUNCIL OF GOVERNMENTS LATHROP-MANTECA FIRE DIST <br /> �f <br /> I <br />
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