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asAy,„ APPLIC/,-r-ION REFERRAL <br /> STAFF REVIEW <br /> FROM: SAN JOAQUIN COUNTY <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> Development Services Division <br /> 1810 East Hazelton Avenue <br /> Stockton, CA 95205 <br /> Phone: (209) 468-3120 ' [ �`�� 2004 <br /> Contact Person: Rick Griffin ' '? ,, f A <br /> Phone: (209)468-3154 a A �VVV III <br /> FAX (209)468-3163 <br /> The following project has been filed with this Department: <br /> APPLICATION NUMBER: PA-0300648 (LA) <br /> PROPERTY OWNER: Gerald W. & Leslie T. Ford ENGINEER: Dillon & Murphy <br /> 282 S. Reid Rd. P.O.Box 2180 <br /> Linden, CA 95236-9731 Lodi, CA 95241-2180 <br /> PROJECT DESCRIPTION: Lot Line Adjustment Application to adjust the property lines between two <br /> parcels. Parcel One to contain 10-acres and Parcel Two to contain 43-acres. <br /> The Property is zoned AG-40 (General Agriculture) and the General Plan Designation is AIG (General <br /> Agriculture) <br /> PROJECT LOCATION: The Project Site is located on the South side of East Milton Road, 1.25-mile East of <br /> North Fine Road, Southeast of Linden. (APN/Address: 093-120-13 & 14; 22800 E. Milton Rd., Linden) <br /> (Supervisorial District 4) <br /> APPLICATION REVIEW: If you have any recommendations or comments on this project, please submit <br /> them to the Community Development Department no later than 07 DECEMBER 2004. Comments or <br /> recommendations received after that date would not be used in staffs analysis and recommendation for this <br /> application. <br /> AGENCY REFERRALS MAILED ON: 24 NOVEMBER 2004 <br /> TO: <br /> SJ FIRE PREVENTION BUREAU SJ PUBLIC WORKS VERIZON <br /> SJ BUILDING INSPECTION SJ ENVIRONMENTAL HEALTH PACIFIC GAS & ELECTRIC <br /> SJ CODE ENFORCEMENT SJ PLAN CHECK PRECISSI FLYING SERVICE <br /> SJ SHERIFF SJ AIR POLLUTION CONTROL DELTA KEEPER <br /> SJ ASSESSOR LINDEN UNIFIED SCHOOL DIST. KATHY PEREZ <br /> SJ COUNCIL OF GOVERNMENTS LINDEN-PETERS FIRE DISTRICT CALIF. DEPT. OF FISH &GAME <br /> SJ SURVEYOR FARM BUREAU FEDERATION CALIF. DEPT. OF CONSERVATION <br />