My WebLink
|
Help
|
About
|
Sign Out
Home
Browse
Search
SU0011925
EnvironmentalHealth
>
EHD Program Facility Records by Street Name
>
M
>
MOUNTAIN HOUSE
>
22261
>
2600 - Land Use Program
>
PA-0500838
>
SU0011925
Metadata
Thumbnails
Annotations
Entry Properties
Last modified
11/9/2022 11:55:37 AM
Creation date
9/6/2019 10:17:37 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0011925
PE
2656
FACILITY_NAME
PA-0500838
STREET_NUMBER
22261
Direction
S
STREET_NAME
MOUNTAIN HOUSE
STREET_TYPE
PKWY
City
MOUNTAIN HOUSE
Zip
95391-
APN
20906065, -66, -67
ENTERED_DATE
9/11/2018 12:00:00 AM
SITE_LOCATION
22261 S MOUNTAIN HOUSE PKWY
RECEIVED_DATE
9/23/2022 12:00:00 AM
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\tsok
Supplemental fields
FilePath
\MIGRATIONS\M\MOUNTAIN HOUSE PKWY\22261\PA-0500838\SU0011925\BOS OK.PDF
Tags
EHD - Public
There are no annotations on this page.
Document management portal powered by Laserfiche WebLink 9 © 1998-2015
Laserfiche.
All rights reserved.
/
123
PDF
Print
Pages to print
Enter page numbers and/or page ranges separated by commas. For example, 1,3,5-12.
After downloading, print the document using a PDF reader (e.g. Adobe Reader).
View images
View plain text
oa41'" SAN JOAQUIN COUNTY <br /> _:' i COMMUNITY DEVELOPMENT DEPARTMENT <br /> .,4 <br /> q <br /> _ 1010 E. 209/46ON AVE., X:209/ON,CA 95205-6232 RECEIVED <br /> • �Qiiktipi+`P PHONE:209/4663121 PAX:209/466-3163 <br /> DEC 10 2018 <br /> ENVIRONMENTAL HEALTH <br /> December 6, 2018 DEPARTMENT <br /> Joe and Lillian Machado TR <br /> 24916 Manteca Road <br /> Manteca, CA 95336 <br /> SUBJECT: SIX-YEAR TIME EXTENSION APPLICATION FOR PREVIOUSLY <br /> APPROVED MAJOR SUBDIVISION APPLICATION NOS. PA-0500838 <br /> AND PA-0600161 OF JOE J. AND LILLIAN E. MACHADO TRUST <br /> (MOUNTAIN HOUSE COMMUNITY) <br /> This is to notify you that on November 6, 2018, the San Joaquin County Board of <br /> Supervisors adopted the following documents concerning the above item: <br /> Board Order No.: B-18-707 <br /> Resolution No.: R-18-145 <br /> If you have questions regarding this matter, please contact this office. <br /> Sincerely, <br /> v 1 <br /> KERRY SULLIVAN <br /> Director <br /> KS:JF:ss <br /> Enc.: Board Order, Resolution, Attachment A, Attachment B-1 and B-2 <br /> c: <br /> Environmental Health <br /> Building Division <br /> Department of Public Works (Alex Chetley) <br /> Surveyor <br /> Assessor <br /> Corinne King, Counter Manager <br /> Brian Waddle, Graphics Section <br />
The URL can be used to link to this page
Your browser does not support the video tag.