Laserfiche WebLink
NOTE: PULL ALL PERMITS (Septic, Well, etc.) MAKE COPIES FOR FILE <br /> LAND USE REPORT RECORD ID: SU0012054 <br /> DATE RECEIVED by EHD: February 08,2019 APPL#. PA-1800290 <br /> Referral Agency STAFF CONTACT GIUSEPPE SANFILIPPO PE : 2690 <br /> LOT LINE ADJUSTMENT(LA) <br /> COMPLETE& SUBMIT BY: Fri, February 15, 2019 <br /> Assigned to : EE0000034 AHMED <br /> SITE ADDRESS: 20650 S TINNIN RD, MANTECA APN: 22402324,22402323 <br /> In completing the Land Use investigation, draw all Public Health factors on the exhibit (i.e., sewage disposal, water <br /> supplies, etc...). Where necessary, on an attached piece of plain paper, draw complete map of area showing population <br /> density, location of house, wind direction, etc.... <br /> Public Water: A& Public Sewer: <br /> Name of Purveyor Name of System <br /> SUMMARY OR COMMENTS: <br /> Sv-e ,EE-44 'e.tls a„d sept x permfs•_ :/N/ b/', Sy,D �'�.• 06sa....� tu.Ic) demh 4,•c ..flOC • 1.,t ow ApN uy-o a.-cm CbG�'�'�,t'q�/[ <br /> -�a'p• tub/ 0, ON, 22Y—oz3 No rJJws. <br /> Paite� d a �/t/ C Sy6kkr ET'c/af ku7� <br /> gyS+/ NL81` <br /> I recommend: Approval ❑ Denial El Continuance F-1 Inspector: 14u, ti,. <br /> Signature <br /> Supervisor/Lead Senior COMMENTS: �•i � k s <br /> �'�d�T61Y//J/r/ ?X 19' <br /> SUPERVISOR/LEAD SENIOR Approval: Date: V <br /> OA 11 h ck ff Li Proofread Report? Correct LAND USE#? <br /> Correct CONDITION(S)? Logged in LAND USE Book? <br /> EH 06 06 Report 97201 February 08,2019 <br />