Laserfiche WebLink
NOTIFICATION & RESPONSES <br /> (See Attachment B, Response Letters) <br /> Public Hearing Notices <br /> Legal ad for the public hearing published in the Stockton Record: December 9, 2019 <br /> Number of Public Hearing notices: 63 <br /> Date of Public Hearing notice mailing: December 6, 2019 <br /> Referrals and Responses <br /> • Early Consultation Date: July 19, 2019 • Mitigated Negative Declaration Posting <br /> • Project Referral with Environmental Date: November 1, 2019 <br /> Determination Date: November 7, 2019 • OPR State Clearinghouse#: 2019119009 <br /> Response Response Response Response <br /> Agency Referrals Date-Early Date- Agency Referrals Date-Early Date- <br /> Consultation Referral Consultation Referral <br /> County Departments j Local Agencies <br /> Community i S.J.C.O.G. -- — 8/9/19 11/19/19 <br /> ._ .. <br /> Development _ San Joaqu-.._..__in Air <br /> .._...--------- <br /> Building Division 7/30/19 Pollution Control <br /> Fire Prevention District <br /> 7/30/19 i ---- --...._.....-.... <br /> __ <br /> Bureau Lodi Unified School <br /> Public Works 8/20/19 11/21/19 _District <br /> Environmental Health 8/20/19 Clements Rural Fire <br /> District <br /> Sheriff Office _._.._...._._....-----------....... <br /> --.. -- -- <br /> ---. North San Joaquin <br /> Agricultural Water Cons. District <br /> Commissioner Miscellaneous <br /> Animal Control _...-............................................._............_....._............._._......................._........ <br /> __.._...__... - <br /> Carpenters Union <br /> Board of Supervisors, -- -- <br /> District 4 Haley Flying Service <br /> Code Enforcement P.G.&E. <br /> Mosquito Abatement Precissi Flying <br /> -- to Abatement - Service <br /> State Agencies <br /> _._.._....._.................._.._.........__........_....._.........___._.........-..-......__.._____.._..._-_-...__._._._..._..__.._____..._ Sierra Club <br /> Caltrans—District 10 - -- --------- -- -- -- <br /> -.-. --- AT&T <br /> Regional Water -- <br /> Quality Control BoardBuilding Industry <br /> _—......_._......__._...----..._..._—__.___......—___-.— Association <br /> Dept. of Conservation .._ .—_......__...._—..__._......__._.____..__ <br /> Dept. of Water --- - Builders Exchange — <br /> CA Tribal TANF i <br /> Resources Partnership <br /> Fish &Wildlife, CA Valley Miwok <br /> Division: 2 <br /> Native American _Tribe — — <br /> North Valley Yokuts <br /> Heritage Commission _ �__—... Tribe <br /> Federal Agencies ---...._.._....... <br /> ...__...._--_—.—.._ —. United Auburn Indian <br /> F.E.M.A. I 11/15/19 Community 8/6/19 11/20/19 <br /> US Army Corps <br /> Farm Bureau <br /> Planning Commission Staff Report, Item #2 12/19/2019— PA-1900129 (UP) 3 <br />