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NOTIFICATION & RESPONSES <br /> (See Attachment B, Response Letters) <br /> Public Hearing Notices <br /> Legal ad for the public hearing published in the Stockton Record: December 9, 2019 <br /> Number of Public Hearing notices: 154 <br /> Date of Public Hearing notice mailing: December 6, 2019 <br /> Referrals and Responses <br /> • Early Consultation Date: October 11, 2019 OPR State Clearinghouse#: N/A <br /> • Project Referral with Environmental <br /> Determination Date: November 27, 2019 <br /> Response Response Response Response <br /> Agency Referrals Date-Early Date- Agency Referrals Date- Early Date- <br /> Consultation Referral Consultation Referral <br /> County Departments E Local Agencies <br /> - - .....................-..............I---.._..-.-.--. _.........._.........._...._.--! ---- <br /> AssessorCalWater <br /> —..._.............. <br /> _...._........................_ _....-------..._....._... - <br /> Community <br /> City of Stockton <br /> Development _............_....__.....__......._ _—___..— ___ Mosquito&Vector -- <br /> Building Division Control <br /> _.. _...._..........._........._.__......__ <br /> Fire PreventionS.J.C.O.G. 10/18/19 <br /> —_.._....._... <br /> -------- ____ --— <br /> Bureau _,____._._.._... _. San Joaquin Farm <br /> Public Works 10/17/19 I Bureau <br /> _................._..........._.... __....-----..._.__..._._._ <br /> __.................--- - — _ <br /> Environmental Health 10/17/19 San Joaquin Air <br /> .........................._..............--- --.._.._.__...............---,----- Pollution Control <br /> General Services J� District <br /> _....._.....__..._..............._........--- — <br /> Sheriff Office ! Stockton Unified <br /> State Agencies ' School District <br /> __._....._...._..............__._..._...._._... <br /> Fish &Wildlife, .Miscellaneous <br /> Division: 2 _-_. _ Carpenters Union <br /> -........._.....I.._.............._.. <br /> ...._._......................... <br /> Native American <br /> Haley Flying Service <br /> Heritage Commission ------ — — <br /> _........_.....__.. P.G.&E. 10/24/19 <br /> Federal Agencies _.--. _........__......._.__._..— <br /> ......._.......__...__._—..—____.__—_..____._._ —.___ ._ Precissi Flying <br /> F.A.A. Service <br /> ..........._....._..._...........-.---.-- _--_._._.�_...._._—........__.. <br /> F.E.M.A. 11/19/19 Sierra Club <br /> Fish &Wildlife _ <br /> Planning Commission Staff Report, Item # 3 12/19/2019 - PA-1900223 (VR) 3 <br />