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SU0003368
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SU0003368
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Entry Properties
Last modified
3/25/2020 11:55:48 AM
Creation date
3/19/2020 11:28:15 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003368
PE
2633
FACILITY_NAME
SA-88-9
STREET_NUMBER
13225
Direction
S
STREET_NAME
AIRPORT
STREET_TYPE
WY
ENTERED_DATE
11/7/2001 12:00:00 AM
SITE_LOCATION
13225 S AIRPORT WY
QC Status
Approved
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SJGOV\gmartinez
Tags
EHD - Public
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` Cep U,w• ° /� O 0 OU\�UoU U D � U VU U�0 O �O �UV G�O <br /> Staff Review with Notice <br /> FROM : SAN JOAQUIN COUNTY PLANNING DIVISION <br /> 1810 East Hazelton <br /> Stockton , CA 95205 <br /> Contact Person : DOM DE LA TORRE r� <br /> Phone : ( 209) 944-3722 <br /> it <br /> APPLICATION NO( S) : SA-88-9 AUG 14 19R7 <br /> APPLICANT: Richard Riella ENVIRGMENTAL HEALTH <br /> 13182 S . Airport W a y F ERMIT/SERVICES <br /> Manteca , CA 95336 <br /> STATE CLEARINGHOUSE # : None <br /> PROJECT DESCRIPTION: A Site Approval permit for a custom <br /> butchering service . A 3 , 000 square-foot building will be constructed <br /> for the proposed use . <br /> PROJECT LOCATION: On the west side of Airport Way , 4 , 800' south of <br /> Roth Road , east of Lathrop ( 13225 S . Airport Way ) . <br /> PROJECT REVIEW: The above application has been filed with the <br /> Planning Division . Any environmental or planning comments should be <br /> received in this office no later than SEPTEMBER 8 , 1987 . <br /> If no comments are received by that date we will assume that you have <br /> no opinion and/or recommendation on the project . <br /> SURROUNDING PROPERTY OWNERS : If you would like to receive a copy <br /> of the Planning Division action , please send a request , in writing , <br /> to the above contact person before SEPTEMBER 8 , 1987 . <br /> The Development Committee will review this project on 9/9/87 . <br /> REFERRALS MAILED ON: AUGUST 12 , 1987 <br /> TO : BUILDING INSPECTION PUBLIC WORKS PW - TOM GAU <br /> LOCAL HEALTH DIST . CONTINENTAL TELEPHONE PG&E <br /> SSJID ALUC ( COG) DOS REIS DRAINAGE DIST <br /> MANTECA-LATHROP FIRE MANTECA SCHOOL DIST . DEPT. OF FOOD <br /> & AGRICUL . <br />
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