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SU0003135
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SU0003135
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Entry Properties
Last modified
4/14/2020 1:10:21 PM
Creation date
4/14/2020 11:49:03 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003135
PE
2633
FACILITY_NAME
SA-92-67
STREET_NUMBER
20081
Direction
S
STREET_NAME
AUSTIN
STREET_TYPE
RD
City
RIPON
ENTERED_DATE
11/6/2001 12:00:00 AM
SITE_LOCATION
20081 S AUSTIN RD
QC Status
Approved
Scanner
SJGOV\gmartinez
Tags
EHD - Public
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��,'. ��. , .C„ .. <br /> �P }' Staff Review with Notice <br /> 13 <br /> AVE1FROM: SAN JOAQUIN COUNTY ,PLANNING DI ON <br /> 1810 East Hazelton ,,." DEC o4 1992 <br /> Stockton, CA 95 <br /> Contact Per on: CHANDLER T. MARTIN PERMIT/SERVICES <br /> Phone: (209) ! 468-3190 <br /> APPLICATION NO(S) : SA-92- :? <br /> APPLICANT: James -Van T1 :! ';, :,'': Viglicky <br /> 20081 So Austin`:Rd , 3355 W Sonoma <br /> Ripon,. CA • 95366 :;,' Stockton, CA 95204 <br /> PROJECT DESCRIPTION: Site,'-Approval Application for an:expansion <br /> of an existing dairy. r r4jryp <br /> PROJECT LOCATION: Located on ,the°:'northwest corner of Austin <br /> road, ,.and ,State Route 99 :,highway;'.north .of Ripon, (20081 South <br /> Austin` Road,'` Ripon CA) . <br /> PROJECT REVIEW: The above' application has been filed with the <br /> Planning Division. Any environmental or planning comments should <br /> be received in this office no' later -than December 29, ' 1992. If <br /> no comments are received on thes'e', dates, we will assume that you <br /> have no opinion and/or recommendation on the project. <br /> SURROUNDING PROPERTY:OWNERS: ., ;,The;;environmental determination <br /> will be available for review irigthe Planning Division office five <br /> (5) days ,before scheduled .actio@i:date of December 30, 1992. If ; <br /> you would like to receive a copp',,of the Planning Division action, <br /> please send. a request, in writing,: to the above contact person <br /> before December. 29, 1992. . <br /> The Development- Committee review date is: N/A <br /> REFERRALS MAILED ON: December .21' 1992 <br /> TO: BUILDING PUBLIC WORKSPUBLIC HEALTH P.G.&E. <br /> r 7.. <br /> CONTEL .;. DEPT. OF FISH & GAME BILL DuBOIS <br /> SJC' MOSQUITO ABATEMENT,tDIST ;4;;`:, :, APCD ASSESSOR <br /> R 1� <br /> AG COMM CALTRANS i RWQCB <br /> MANTECA-LATHROP FD 1 i , i 4' r,. SSJID <br />
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