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SU0013393
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2600 - Land Use Program
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SU0013393
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Entry Properties
Last modified
6/8/2020 1:24:33 PM
Creation date
6/4/2020 1:34:40 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0013393
PE
2600
FACILITY_NAME
SU-89-16
STREET_NUMBER
16399
Direction
S
STREET_NAME
SEVENTH
STREET_TYPE
ST
City
LATHROP
Zip
95330-
APN
19548012
ENTERED_DATE
6/2/2020 12:00:00 AM
SITE_LOCATION
16399 S SEVENTH ST
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
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SJGOV\gmartinez
Tags
EHD - Public
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°".Q?v. SAN JOAQUIN COUNTY <br /> DEPARTMENT OF PLANNING AND BUILDING INSPECTION <br /> 1810 E. HAZELTON AVE.. STOCKTON. CA 95205 CHET DAVISSON <br /> PLANNING PHONE: 209/468-3120 Director <br /> BUILDING PHONE. 209/468-3123 <br /> JERRY HERZICK <br /> NEIGHBORHOOD PRESERVATION PHONE. 209/468.3021 <br /> September 29 , 1989 DaputyDirector <br /> RENE JACKSON <br /> William & Helen Phillips , et al Deputy Drredor <br /> 15933 South Manthe Road TOM WALKER <br /> y Deputy Director <br /> Lathrop, CA 95330 <br /> Dear Mr . & Mrs . Phillips : <br /> Re : Major Subdivision Tract No . 2235 (SU-89-16) of William & <br /> Helen Phillips, et al (c/o Thompson-Hysell Engineers) , <br /> APN: 195-480-12 , 13 , 18 , 22 , 25 <br /> This is to notify you that on September 13 , 1989 , the Lathrop <br /> City Council approved the above-referenced application subject to <br /> the enclosed Conditions of Approval . <br /> Also enclosed is an Improvement Plan Submittal Checklist . This <br /> Checklist contains information that must be submitted .to the <br /> Permit Section of the Department of Public Works before the <br /> Improvement Plan can be checked. Questions about this Checklist <br /> should be directed to that office . <br /> Coordinate the fulfillment of any Planning Division conditions <br /> with the project planner . This application will expire on <br /> September 13 , 1992 , unless all Conditions of Approval have been <br /> fulfilled or unless a request for extension is submitted prior to <br /> the expiration date. If you have questions regarding this <br /> matter, please contact this office. <br /> Sincerely, <br /> &'_a 1L <br /> KERRY ULLIVAN <br /> Associate Planner <br /> KS/blm <br /> Enclosure : Conditions, Checklist , Map <br /> cc: Roman Catholic Bishop of Stockton D <br /> May Lum <br /> Thompson-Hysell Engineers <br /> Franco Construction vv <br /> Steve Herum OCT 05 1989 <br /> Sharpe Army Depot ENVIRON <br /> Manteca-Unified School District T SE2 HE <br /> Manteca-Lathrop Fire District PERMIT AV�CESLTH <br /> Pacific Gas & Electric <br /> Lathrop City Manager <br /> Lathrop City Attorney <br /> Tom Gau & Surveyor, Public Works <br /> Public Health Services <br /> Building Inspection <br /> County Assessor <br />
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