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1600 - Food Program
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PR0163377
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Entry Properties
Last modified
11/21/2023 3:51:59 PM
Creation date
9/23/2020 3:08:19 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
1600 - Food Program
File Section
WORK PLANS
RECORD_ID
PR0163377
PE
1619
FACILITY_ID
FA0022702
FACILITY_NAME
SAFEWAY #3124
STREET_NUMBER
1187
Direction
S
STREET_NAME
MAIN
STREET_TYPE
ST
City
MANTECA
Zip
95336
CURRENT_STATUS
01
SITE_LOCATION
1187 S MAIN ST
P_LOCATION
04
P_DISTRICT
005
QC Status
Approved
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SJGOV\lsauers1
Tags
EHD - Public
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0 <br /> m <br /> -A <br /> COO <br /> San Joaquin County <br /> a� N O OZ <br /> Environmental eat epartment <br /> 1868 E. Hazelton Ave. � � <br /> Stockton, CA 95205 00 r__ s+ <br /> (209)468-3420 ypC <br /> APPROVED WITH CONDITIONS 3 <br /> For conditions, please see approval letter dated: 7-22-20 0 <br /> Approved by: Lehane Date: Jul 22, 2020 P-A 4q <br /> QU <br /> U <br /> U <br /> IL <br /> � Q <br /> O N <br /> 01f CV) <br /> Q � <br /> �.. w rn <br /> t <br /> O U <br /> 1187 SOUTH MAIN STREET 2- LU Z O <br /> LLJ <br /> LL �r� �'< <br /> 3 <br /> co <br /> C <br /> a z CO <br /> Z W r <br /> J U/ Lo Q. <br /> MANTECA , CA 95337 <br /> m � <br /> m <br /> ARCHITECT ELECTRICAL ENGINEER PROJECT SCOPE W <br /> Q � <br /> PROJECT CONSISTS OF INTERIOR RENOVATIONS TO PROVIDE A E z � u) <br /> GROCERY STAGING AREA TO HOUSE REACH-IN REFRIGERATOR, $ z <br /> CUHACI & PETERSON CUHACI & PETERSON REACH-IN FREEZER, WARMING UNIT,AND SHELVING. Q < ¢ w <br /> O H uJ � _ � W <br /> � . <br /> 550 TOWNSHIP LINE RD, STE 300 1925 PROSPECT AVENUE <br /> o <br /> _ 13 BLUE BELL, PA 19422 ORLANDO, FL 32814 ¢ W LL LL o Uj w <br /> o ; <br /> PH: (215) 641-4830 EXT 5215 PH: (407) 661-9100 EXT 2471 <br /> CODES f 0 o z w <br /> s o CONTACT: BARBARA HOGAN CONTACT: JAISON MORAS BUILDING: 2019 CBC o W O <br /> ® o , ------ --------- ------- - ---- --------- C7 <br /> ELECTRICAL: 2019 CEC T " <br /> 4a ARCHITECTURAL EL FIRE: <br /> Iva <br /> 2019 CFC. <br /> p ELECTRICAL CITY OF MANTECA SIGNAGE ORDINANCE <br /> o a AO COVER SHEET E1 ELECTRICAL PLAN �� <br /> zco <br /> '? <br /> 0 <br /> 1 r 1 AC1 ACCESSIBLE PATH OF TRAVEL IBC INFORMATIONa � -� - <br /> r LU 0 <br /> AC2 ACCESSIBILITY DETAILS „ ,I mil <br /> r USE GROUP: M MERCANTILE ,� U <br /> Al EQUIPMENT PLAN, NOTES, AND CONSTRUCTION TYPE: 3- <br /> -90 ` SCHEDULES GROSS BUILDING AREA: 58,213 SQ.F . <br /> - FULLY SPRINKLERED-ONE STORY AV <br /> A2 FRAMING ATTACHMENT DETAILS Q <br /> ' PROJECT AREA 287 SQ.FT. 79 LU 2i 000cp <br /> E a <br /> I o <br /> o <br /> z <br /> w � <br /> . LU w <br /> LU <br /> 0 <br /> � LL <br /> o <br /> 3 w <br /> a <br /> N <br /> u U) <br /> • <br /> s <br /> n <br /> L <br /> V6 fl r'. 6 N to N d <br /> ® ® t® W N Z Y <br /> f r. " t o N <br /> Z7 d © O ❑ ¢ U <br /> ® ® r® - - - - - 3 1 24 <br /> AL <br /> o m aq Ro MANTECA, CA <br /> -- -- -- -- -- -- - ---- - - - - - <br /> . <br /> PROJECT sig <br /> �� [I fill 13 1111 li --I rk,y <br /> ;f;l Illi <br /> }1�-1��I I 1111 � J III, <br /> I I I I I I{I I I I I I I I{ O I� �•� I- I l l i I i II <br /> 1111 II11 Illl IIII 1j - II <br /> I� Iyf�l I;;I 11 li ;ill 1111 fl III I II IIII IIII <br /> - 11.1E Ia: _-_1111 , ---.-____-_- I�I, RR <br /> U. <br /> �FFF Ei -------- r`----------uki r-------- `r-----------i -------- f---------- 9 F---- - 9 F----------- - ------- ---i 9 f--- ®r - r-------------Iud '- SAFEWAY 'l <br /> 'J l zcE CIHI) Afl <br /> - ------"� - J uu -----_ J =111 111 . <br /> AREA OF WORKAO <br /> — -•- — — — <br /> t.z <br /> VICINITY MAP <br /> ,h- <br />
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