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NOTIFICATION & RESPONSES <br /> (See Attachment B, Response Letters) <br /> Legal ad for the public hearing published in the Stockton Record: January 27, 2020,August 10, <br /> 2020, November 9, 2020, November 23, 2020, and February 8, 2021. <br /> Number of Public Hearing notices: 57 <br /> Date of Public Hearing notice mailing: January 24, 2020, August 7, 2020, November 6, 2020, and <br /> February 5, 2021. <br /> Referrals and Responses <br /> • Early Consultation Date: December 28, 2018 • Mitigated Negative Declaration Posting <br /> Date: December 27, 2019, October 5, 2020 <br /> • Project Referral with Environmental <br /> Determination Date: December 31, 2019, <br /> July 2, 2020, October 6, 2020 <br /> Agency Referrals Response Date Response Date Response Date Response Date <br /> Early — Referral —Revised —2nd Revision <br /> Consultation Referral Referral <br /> December 28, December 31, <br /> 2018 2019 July 3, 2020 October 6, 2020 <br /> County Departments <br /> ......___ ..................................................................................... ......... ......................................................... <br /> Supervisor District 5 <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Ag Commissioner <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> Animal Control <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> Assessor <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Community Development <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> Building Division 1/9/2019 <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Fire Prevention Bureau <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> Enforcement <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Public Works 1/28/2019 7/15/2019 7/6/2020 10/6/2020 <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Environmental Health 1/30/2019 7/19/2019 8/3/2020& 10/27/2020 <br /> 8/10/2020 <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Sheriff Office 1/10/2020 <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> Resource Conservation <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> State Agencies <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> A.B.C. <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> Department of <br /> Transportation: 10 <br /> .............................................................................................................................................................................................................:.........................................................:......................................................... <br /> CA N.A.H.C. <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> C.H.P. <br /> ...................................................................................................................................................:.........................................................:.........................................................:......................................................... <br /> C.R.W.Q.C.B. 1/17/2019 7/30/2020 10/27/2020 <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> C.V.F.P.B. <br /> .............................................................................................................................................................................................................................................................................................................................. <br /> CA Fish&Wildlife, <br /> Division: 3 <br /> ......................................................................................................................................................................................................................................................................................................................... <br /> CA Dept. of Conservation <br /> Planning Commission Staff Report, PA-1800316 (UP) 3 <br />