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TENTATIVE MAP <br /> Application �. a 1 1 <br /> Received 19 <br /> 7RAC7 HOo e8039 <br /> (3Q ® OHO <br /> A PORTION OF SECTION 21 , TOWNSHIP 2 <br /> SOUTH, RANGE 4 EAST, M.D.B.&M. <br /> SAN JOAQUIN COUNTY - CALIFORNIA <br /> MARCH 2021 <br /> SHEET 1 OF 13 <br /> APN 209-450-35 I <br /> .= 3617 MOUNTAIN HOUSE SQUARE INC. I <br /> Y 4 RAC No. M� m� Schack & C'.€ 4n pany, Inc . <br /> m � f � <br /> T N0. 3822 ' NEIGHBORHOOD 'D', UNIT NO. 6 - - - — f <br /> TRACT bN Professional Design Group <br /> NEIGHBORHOOD 'D' — WEST, <br /> UNIT NO. 5 <br /> l.1NE ROAD <br /> " °. GRANT ._ ..._. ....._ —. - -w <br /> _ H <br /> OWNERS: <br /> 1. <br /> �-•"--��"" �..�---• rv--" �,,.,........�..�--, --� R"� JOANNE KIMBROUGH, TRUSTEE <br /> JANET DYK, TRUSTEE <br /> JUDITH MACHADO, TRUSTEE <br /> JAYNE BRANSCUM, TRUSTEE <br /> 17529 W. GRANT LINE ROAD <br /> - r ,/ TRACY, CA 95304 <br /> ..........b........ M µ_.m. .. (APN 209-060-08) <br /> & <br /> # — ----- -------- _�.—_�.--------- 1 s KARNAIL S. SANDHU <br /> r•� s..m.r: _ r_ <br /> 31955 S. CHRISMAN ROAD <br /> TRACY, CA 95304 <br /> (APN 262-400-75) <br /> J <br /> ID z <br /> �M <br /> 2. CIVIL ENGINEER: SCHACK & COMPANY, INC. <br /> € ¢..�...�.,m....".,...... ....,........._ � Q � �' <br /> X 339 <br /> --i-�._--1—f--- fI <br /> BO <br /> TRACY, CALIFORNIA RNIA 95378 <br /> 209 835-2178 <br /> i I j J i f J i 3. ASSESSOR'S PARCEL NO: 209-060-08 & 252-400-75 <br /> .. m f <br /> 4. EXISTING LAND USE: VACANT LAND <br /> ... - j <br /> 5. EXISTING GENERAL PLAN: R/L, R/M, C-0, OS/0 & I—L <br /> 6, EX,ST.NG ZONING. P <br /> —M, —F, R—L, �, N, C-0 & <br /> R <br /> 53 <br /> APN 209-060— <br /> _,....._.............. . ..:......:., ....._.... '_ J I j J <br /> ARROYO CAP I, LLC : 7. LAND AREA. <br /> - --------- --- j j 143.34 ACRES (TOTAL) <br /> '; I APN 209-140-10 412.90 ACRES (APN 209-060-08) <br /> ` I J 4, 44 ACRES PORTION OF APN 262--400-75 <br /> s / I I 1 j ` ` CARLO BONCORE ( ) <br /> 1-7 <br /> j - a 8. NUMBER OF LOTS: 585 RESIDENTIAL LOTS <br /> APN 262-400-75 8 COMMERCIAL/INDUSTRIAL LOTS <br /> KARNAIL S. SANDHU <br /> i, I J I I � 1 PARK <br /> 3. UTILITIES: WATER: MOUNTAIN HOUSE i.0;'A��UNITY <br /> SERVICES DISTRICT" <br /> ISTRICT 1 <br /> 75' PG&E ESMT �,` SEWER: MOUNTAIN HOUSE COMMUNITY <br /> 1982O.R. 123, `--_ --.— <br /> SERVICES DISTRICT <br /> F S.J.C.R. -- , — , - - - — ~-�` -- -�.�_ _ J I STORM: MODESTO IRRIGATION DISTRICT <br /> — I ELECTRIC: PG&E <br /> TELEPHONE: SBC <br /> ` CABLE: CHARTER COMMUNICATIONS <br /> APN 209-060-54 -�-�-�` j - _.----- --- <br /> ARROYO CAP I, LLC I 10. LOT DIMENSIONS ARE PRELIMINARY ONLY AND ARE SUBJECT TO FINAL DESIGN,. <br /> .. .. L <br /> 11. PROJECT MAY BE DEVELOPED IN PHASES. <br /> 12. THE OWNER RESERVES THE RIGHT TO FILE MULTIPLE FINAL MAPS IN ACCORDANCE WITH SECTION <br /> r <br /> SCALE: 1"=200' 66456.1 OF THE SUBDMSION MAP ACT. <br /> 1 j I 13. THIS PROPERTY IS NOT SUBJECT TO INUNDATION FROM THE 100 YEAR FLOOD. FEMA FLOOD MAP <br /> j NUMBER 06077CO570F. <br /> ------- --------------------------�j ! 14. STREETS SHALL BE DESIGNED WITH A MINIMUM GRADE OF 0.35%. <br /> F <br /> i 1 € <br /> H ��••'' i ;j I 15. STORM DRAIN SHALL BE DESIGNED WITH A MINIMUM PIPE DIAMETER OF 12". <br /> � 16. ALL CML ENGINEERING DESIGN WILL CONFORM TO THE STANDARDS OF THE MOUNTAIN HOUSE <br /> ' COMMUNITY SERVICES DISTRICT (FEBRUARY 17, 2006), UNLESS OTHERWISE APPROVED BY THE <br /> --_---- ----------- _ 1 r MHCSD DIRECTOR. <br /> -- <br /> ------------------------ <br /> ------ _—_—_----:_- -� — — — 17. THE DEVELOPER HAS THE OPTION TO FILE MULTIPLE FINAL MAPS. <br /> i r , <br /> APN 209-060-40 � I <br /> / MH 284 LLC + J 1 <br /> f <br /> r 3 <br /> p 1 <br /> d <br /> ....:. :.......... u�. '.;5,:<�:rv:;. <br /> ----- ------ ....., r sa <br /> -�--- <br /> �_� ..... k€: <br /> L_— r <br /> N. <br /> wVx.;'s:s ".Ji'::..:.; ::'...`�'.'....::i':ii?�•i....ys6..5F...:.... ..:�tc�Jt..:::.. .,.,�..: <br /> ..:........ <br /> r <br /> .35 <br /> f <br /> �_.. <br /> i. <br /> .. <br /> APN 209-080-33 APN 209 080 25APN 209-080-26 ,., . "'•' .....:....::..5 ,,.,, <br /> MH 284 LLC GOLDEN STATE INVESTMENTS PINDERJIT SANDHU <br /> . " <br /> w.. ............ <br /> , <br /> • �a.=._ PROJECT <br /> SITE <br /> .......... <br /> ........... <br /> 1 <br /> " <br /> " <br /> ::..; . <br /> ., .I;, -- <br /> x, . <br /> ........:::.......:...: <br /> ........ .. i.. ':'r: <br /> VICINITY MAP <br /> JN. 19.040 <br /> REVISION DATE: 02/05/21, & 03/10/21 & 03/22/21 <br />