My WebLink
|
Help
|
About
|
Sign Out
Home
Browse
Search
SU0014688
EnvironmentalHealth
>
EHD Program Facility Records by Street Name
>
C
>
CAMBRIDGE
>
15074
>
2600 - Land Use Program
>
SU-87-16
>
SU0014688
Metadata
Thumbnails
Annotations
Entry Properties
Last modified
2/1/2022 4:26:22 PM
Creation date
1/25/2022 9:07:04 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0014688
PE
2600
FACILITY_NAME
SU-87-16
STREET_NUMBER
15074
Direction
S
STREET_NAME
CAMBRIDGE
STREET_TYPE
DR
City
LATHROP
APN
19543064
ENTERED_DATE
12/27/2021 12:00:00 AM
SITE_LOCATION
15074 S CAMBRIDGE DR
QC Status
Approved
Scanner
SJGOV\jcastaneda
Tags
EHD - Public
There are no annotations on this page.
Document management portal powered by Laserfiche WebLink 9 © 1998-2015
Laserfiche.
All rights reserved.
/
29
PDF
Print
Pages to print
Enter page numbers and/or page ranges separated by commas. For example, 1,3,5-12.
After downloading, print the document using a PDF reader (e.g. Adobe Reader).
View images
View plain text
Item No . 4 <br /> PC : 5-21-87 <br /> SU-87-16 <br /> Page 9 <br /> REFERRALS AND REPLIES <br /> Referrals were sent on April 1 , 1987, and responses were <br /> requested by April 22 , 1987 . <br /> Department of Public Works (response, 5-4-87 ) : <br /> Refer to the discussions under "Facilities/Services" and <br /> "Conditions of Approval . " <br /> Building Inspection Division ( response, 4-29-87 ) : <br /> Refer to "Conditions of Approval . " <br /> Local Health District (response , 5-5-87) : <br /> Refer to "Conditions of Approval . " <br /> Pacific Gas & Electric Company (response , 4-14-87) : <br /> Refer to "Conditions of Approval . " <br /> Lathrop County Water District (response , 4-20-87) : <br /> Refer to the discussions under "Facilities/Services" and <br /> "Conditions of Approval . " <br /> CalTrans ( response, 4-10-87 ) : <br /> CalTrans has no comment . <br /> As of May 1 , 1987 , the following have not responded: <br /> Continental Telephone County Counsel <br /> Lathrop Municipal Sharpe Army Depot <br /> Advisory Council Manteca Unified School Dist . <br /> Supervisorial Dist . 1 Lathrop Sewer Service Dist . <br /> Manteca-Lathrop Fire Dist . <br /> APPLICATION DATA <br /> A legal ad was published in the Stockton Record on 5-11-87 . <br /> No . of public notices mailed: 50 . Date : 5-9-87 . <br /> The staff report was prepared by Kerry Sullivan. <br />
The URL can be used to link to this page
Your browser does not support the video tag.