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■ <br /> Fo, <br /> NICHOLS MELBURG & ROSSETTO <br /> E.3F ARCHITECTS + ENGINEERS <br /> 300 Knollcrest Drive <br /> Redding, CA. 96002 <br /> / <br /> EXERCISE (530) 222-3300 (530) 222-3538 Fax <br /> MECH. <br /> ROOM ■ http://www.nmrdesign.com ■ <br /> E 9 ACCESS REVISIONS <br /> � <br /> Delta Description Date <br /> UP24' UP18" _ <br /> F 08 6 <br /> CJ <br /> 18 35 34 <br /> UP24' UP24' UP24' — <br /> UP96" UP106" — <br /> 36 HOOD 25 — <br /> � LIGHTS\�:r UP181 r < — <br /> 28 ( — <br /> FANS� I <br /> UP66" UP18' <br /> 31 U��' UP48" — <br /> _ 14 <br /> - _ <br /> UP18" <br /> ■ ■ <br /> uP36" CONSULTANT <br /> 28 <br /> UP48' <br /> TOILET PANTRY zo Ui68" �' <br /> 1, F <br /> UP48' <br /> �V JEFF FETTER ASSOCIATES <br /> UP18' UP24" 551 CATMINT STREET <br /> ( G.L^ J 30 18 UP18" - MANTECA. CALIFORNIA 95337 <br /> (707) 889-8246 <br /> -❑ I 38 FAX: (209) 239-8229 <br /> If drawing is not 42"x 30"it is a reduced print <br /> DATA ■ <br /> UP18" Copyright © 2014 ■ <br /> _ ✓ <br /> UP18" ah.'wpa lo'of Rftwd <br /> gane-I-h anw wunN ro�ae.gn irrom'mre ideas wt <br /> 3 7 an.a m m.t nglnear or axard m the rpponalhnity to eoardinata wlth <br /> other daclp0i"a and to a nlarm to applIw&k c0d". <br /> 1 EQUIPMENT ELECTRICAL PLAN LICENSE STAMPS <br /> K3 <br /> SCALE: 1/4"=1 '-0" <br /> (0.5) 1 2 n22 <br /> �t <br /> ■ ■ <br /> KEY PLAN <br /> I <br /> C B - <br /> E.3 , <br /> EXERCISE PROJECT NAME <br /> MECH. <br /> E.9 ACCESS ROOM U518" Peter Hansen <br /> Uii8' Elementary School <br /> UP64" <br /> FOR <br /> F 8 Lammersville <br /> Unified School <br /> District <br /> T❑ <br /> 13 GREASE 8 6 6 Durant Terrace <br /> UP18" 13 UP24" TRAP to FLUSH UP18" UP18" Mountain House, California <br /> 28 UP16' FLUSH <br /> i FLUSH ■ ■ <br /> 31 SHEET TITLE <br /> UP66' <br /> F3_T1 ELECTRICAL <br /> SERVICE <br /> RICE EQUIPMENT <br /> AND PLUMBING <br /> FLUSH <br /> _ zo ROUGH-IN PLAN <br /> UP _ <br /> 18` <br /> X29 uP18' DRAWING STATUS <br /> i 21 CONSTRUCTION <br /> TOILET PANTRY UP24' 16 DOCUMENTS <br /> FLUSH <br /> P 20 13 uP16" <br /> 308 FLUSH 13 ■ — <br /> ( G.2 ) ❑: AGENCY APPROVAL ■ <br /> - ,: 1�kiUila 1ntii�;UtP�1d l <br /> Ar€_ARCHIMM <br /> 7 <br /> 2 EQUIPMENT PLUMBING PLAN_ J <br /> K3 SCALE: 1/4"=1'-0" <br /> ■ ■ t <br /> (0.5) 1 2 2.2 Drawn By <br /> 3 Date Issued 12/15/14 <br /> I <br /> Scale <br /> Project No. 13-2602 <br /> ■ - ■ <br /> SHEET No. <br /> OZ E <br /> '6 .T <br /> a ii■ <br /> K3 . 0 <br />