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SU0002397
EnvironmentalHealth
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MICKE GROVE
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11793
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2600 - Land Use Program
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UP-90-05
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SU0002397
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Entry Properties
Last modified
12/16/2022 4:17:52 PM
Creation date
7/7/2022 9:51:04 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0002397
PE
2626
FACILITY_NAME
UP-90-05
STREET_NUMBER
11793
STREET_NAME
MICKE GROVE
STREET_TYPE
RD
City
LODI
ENTERED_DATE
10/26/2001 12:00:00 AM
SITE_LOCATION
11793 MICKE GROVE RD
QC Status
Approved
Scanner
SJGOV\sballwahn
Tags
EHD - Public
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a�D@R [LID <br /> (fa� <br /> Public Hearing <br /> FROM: SAN JOAQUIN COUNTY PLANNING DIVISION <br /> 1810 East Hazelton Avenue <br /> Stockton, CA 95205 <br /> Contact Person: Chandler Martin, Associate Planner <br /> Phone : 209-468-3190 <br /> APPLICATION NO. (S) : UP-90-5 <br /> PROJECT DESCRIPTION: <br /> Use Permit application for an 18-hole public golf course, a pro shop, <br /> and a driving range. <br /> PROJECT LOCATION: <br /> On the west side of Micke Grove Road, 3500 feet south of Armstrong Road, <br /> south of Lodi. <br /> The above application has been filed with the Planning Division. <br /> Any environmental comments should be received in this office <br /> no later than September 13, 1989* , and any planning <br /> comments should be received in this office no later than <br /> September 20, 1989* Otherwise, we will assume that you <br /> have no opinion and/or recommendation on the above project. <br /> The Development Committee review date is: September 27, 1989 <br /> The Planning Commission hearing date is : October 19, 1989 <br /> REFERRALS MAILED ON August 30, 1989 TO: <br /> BUILDING INSPECTION, PUBLIC WORKS (6)., ENVIRONMENTAL HEALTH,AIR POLLUTION CONTROL, <br /> COUNTY ASSESSOR, COUNTY PARKS & RECRETTION, .COUNTY SHERIFF, COUNTY COUNSEL (AFFONSO) , <br /> SUPERVISORIAL DIST. 4 (BARBER) , PACIFIC BELL, PG&E, NORTH SAN JOAQUIN WATER <br /> CONSERVATION DIST. , FARM BUREAU, BEAR CREEK RESOURCE CONSERVATION DIST. , CITY <br /> OF STOCKTON, 'CITY OF LODI, LODI SCHOOL DIST. , WOODBRIDGE FIRE DIST. , <br /> STATE-,.CLEARINGHOUSE (10) . <br /> *: October 3, 1989, for State Clearinghouse. <br />
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