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<br />to <br />D Milk Dispenser—Number of Containers in Multi-Head Unit <br /> Natural Bathing Area Out of Service Pool/Spa Spa <br /> Kennel <br /> Permanent Cosmetics (4122) <br />uted Hauler Large Generator Skilled Nursing <br />O <br /> Vehicle# <br />-Number of Units <br /> Sludge/Ash Site <br /> CIA Landfill Site <br />U Farm/Rauch Cleanup Site <br /> Ice Plant <br /> Produce Stand <br /> Ag / Cannery Waste Site <br /> Process/Recycle Facility <br /> Dumpsters > 20 cu yd —Number of Units <br /> UIC Site <br />D Water Quality Remediation Site <br />ho <br />__________ <br />■' 2011) <br /> Capacity _ <br /> Chemical Toilets <br /> License # <br /> Package Treatment Plant <br />froni ___ <br />■ i -Tons Generated Per Year - □ Recycle / Exempt System (2299) <br /> Silver Only (2222) i Appliance Recyclers (2217) <br /> □ Conditionally Authorized (CA) □ Conditionally Exempt (CE) <br /> Permit-By-Rule Fixed Unit Pennit-By-Rule Household Hazardous Waste <br /> ABOVEGROUND STORAGE TANK FACILITY (AST) (2390) Number of AST <br />UNDERGROUND STORAGE TANK (UST) PROGRAM (2300) Use USTA and B forms <br />HOUSING PROGRAM (2400) <br />□ Hotel/Motel-----Number of Units □ Jail or Exempt Institution-------Number of Units <br />Employee Housing (2700) Use Employee Housing/Labor Camp Application Form <br />SITE MITIGATION (2900) UNDERGROUND INJECTION CQNTROL(3000) <br /> Environmental Assessment UST-CAP Site Local HW Cleanup Site. NPIVSEP Cleanup Site <br /> Abandoned HW Site non-NPL/SEP Cleanup Site RWQCB Cleanup Site <br />JUI~2S <br /> »A| <br />' Food Handler <br />11 O ^Invoice# <br />US ( Date V X) <br />P A 674 Day Ph <br />Fee c O Surcharge Fee <br />Permit Vaud . to. <br />Amount Paid /1 5. —' Date <br />Reviewed by Accounting Office <br />SAN JOAQUIN COUNTY ENVIRONMENTAL HEALTH DEPARTMENT <br />__________ MASTERFILE RECORD INFORMATION FORM <br />piGlew EH Program at Existing Facility PNew EH Program and New Facility <br />I Facility ID O Program Record ID <br />Facility Address 2-^^ S /- S Tic,- <br />(Please Check the appropriate description and specify size, number of units and pertinent information.) <br />FOOD PROGRAM (1600) <br />n Restaurant: Seating Capacity Square Footage Food Handlers Course required. Yes Cl No^I^ <br /> Commissary D Dry storage only D with Food Preparation Vending Machines —Number of Units <br /> <br /> <br /> Retail Market —Square footage_ with Meat Market only Multiple Departments O Prepackaged Goods Only <br />. Mobile Food Vehicle—-Make Vehicle Type _ Color--------------------------- <br />Registration #______License # Sticker #-------------------------------- <br /> Mobile Food Prep Unit-Make Vehicle Type Color--------------------------- <br />Registration # License # Sticker #.----------- <br />^fremporary Food Facility-—-Dates of operation <br /> S^Special Event —Dates of operation from <br />DAIRY PROGRAM (2000) <br />□ Grade A Dairy □ Grade B Dairy <br />CUPA State Facility Surcharge (2399) <br />HAZARDOUS WASTE PROGRAM (2200) <br /> Hazardous Waste Generator---------- <br /> CRT Offsite Handlers (2218) <br />Tiered Permitting Facility----------------- <br /> UST-CAP Site Local HW Cleanup Site. <br /> non-NPL/SEP Cleanup Site <br />RECREATIONAL HEALTH PROGRAM (3600) <br />Number of Pools/Spas at Facility D Pool <br />VECTOR CONTROL PROGRAM (4000) <br /> Poultry Farm-------Maximum number of birds <br />TATTOO, BODY PIERCING, PERMANENT COSMETIC PROGRAM (4100) <br /> Tattooing (4121) Body Piercing (4120) <br />LIQUID WASTE PROGRAM (4200) <br /> Pumper Vehicle—Registration # . <br /> Pumper Yard <br />SOLID WASTE PROGRAM (4400) <br /> Landfill Transfer Station <br /> Waste Tire Facility Compost Facility <br /> Refuse Vehicles —Number of Units <br />MEDICAL WASTE PROGRAM (4500) <br /> Primaty Care Acute Care Skilled Nursing Large Generator Small Generator 14 <br /> Transfer Station Veterinary Clinic Common Storage Facility----- 2-10------- 11-60------ <br />PUBLIC WATER SYSTEM PROGRAM (4600) Use PH'S EHD 46-02-003 Blue Application Form <br />Emergency Notification for this FACILITY and/or PROGRAM <br />CONTACT PERSON MDay Ph 35/- ^47^ Night Ph <br />Program Element I 0^ 2 Fee Surcharge Fee other Fee <br />Inspector# <br />13 Check# (p <br /> Cash