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OWNERS' STATEMENT:
<br />WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PARTIES HAVING RECORD TITLE INTEREST IN
<br />THE LANDS SUBDIVIDED AND SHOWN ON THIS FINAL MAP OF "TRACT NO. 4046, SUBDIVISIONS OF SAN
<br />JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. 1", CITY OF MANTECA, CALIFORNIA, AND WE HEREBY CONSENT TO
<br />THE PREPARATION AND FILING OF THIS FINAL MAP IN THE OFFICE OF THE COUNTY RECORDER OF SAN
<br />JOAQUIN COUNTY, CALIFORNIA.
<br />WE ALSO OFFER
<br />THE REAL PROPERTY DESCRIBED
<br />BELOW,
<br />DEDICATED AS AN EASEMENT FOR PUBLIC
<br />PURPOSES, ALL
<br />PUBLIC UTILITY EASEMENTS, AND
<br />IN FEE,
<br />ALL STREET RIGHTS-OF-WAY, THE VARIABLE
<br />WIDTH WIDENING
<br />OF RIGHT-OF-WAY ALONG MAIN
<br />STREET,
<br />LOT "A" FOR PARK/STORM DRAIN BASIN
<br />PURPOSES AND
<br />LOTS "LA", "LB", "LC", "LD" AND
<br />"LE" FOR LANDSCAPE PURPOSES AND RELINQUISH. TO
<br />THE CITY OF MANTECA
<br />ALL ACCESS RIGHTS OF LOTS 24
<br />THROUGH 30 AND LOTS 88 THROUGH 93 TD
<br />AND FROM MAIN
<br />STREET, ALL AS SHOWN ON THIS FINAL
<br />MAP.
<br />OWNER: PILLSBURY ROAD PARTNERS, LLC, A CALIFORNIA LIMITED LIABILITY COMPANY
<br />WA
<br />NAME / TITLE.- 4�6 e ll /30 yee 04&-9e-re-.-0-
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<br />BENEFICIARY. WELLS WELLS FARGO BANK, NATIONAL ASSOCIATION, AS BENEFICIAL INTEREST IN
<br />DEED OF TRUST RECORDED NOVEMBER 6, 2020, AS DOCUMENT NO. 2020-151805, SAN
<br />JOAQUIN COUNTY RECORDS.
<br />BY - 5-/1a /aoo l
<br />DATE
<br />NAME / TITLE. ChYI$f eel Me u�-& /VP Rflafl AAaKA9ev
<br />Doc 4: 2021®100879
<br />06/11/2021 11°14:46 AM
<br />Page:1 of 7 Fee: $113.00
<br />Steve J Bestolarides
<br />San Joaquin County Recorders
<br />Paid By:(`- SHOWN ON DOCUMENT y
<br />10 At"
<br />NOTARY'S ACKNOWLEDGMENT:
<br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS
<br />CERTIFICATE VERIFIES ONLY THE IDENTITY OF THE INDIVIDUAL WHO
<br />SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS ATTACHED,
<br />AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT
<br />_DOCUMENT.
<br />STATE OF CALIFORNIA
<br />COUNTY OF 5 �� O �6 (A4 ✓1 S s L 'n
<br />ON f BEFORE ME, ��{Y G�C� ✓15��/1�( ('C ✓[S41'1 A NOTARY PUBLIC,
<br />PERSONALLY APPEARED
<br />WHO PROVED TO ME ON THE BASIS OF SATISFACT001 EVI ENCS TO BE THE PERSON(S) WHOSE NAME(S)
<br />IS/ARE SUBSCRIBED TO THE WITHIN INSTRUMENT AND ACKNOWLEDGED TO ME THAT HE/SHE/THEY
<br />EXECUTED THE SAME IN HIS/HER/THEIR AUTHORIZED CAPACITY(IES), AND THAT BY HIS/HER/THEIR
<br />SIGNATURE(S) ON THE INSTRUMENT THE PERSON(S), OR THE ENTITY UPON BEHALF OF WHICH THE
<br />PERSON(S) ACTED, EXECUTED THE INSTRUMENT.
<br />I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF CALIFORNIA THAT THE
<br />FOREGOING PARAGRAPH IS TRUE AND 0 ECT.AJ-A -.A— ( � /�
<br />WITNESS MY HAND: PRINTED NAME: �`Cle�y« ` -��1 G� BVI
<br />PRINCIPAL COUNTY OF BUSINESS: MY COMMISSION EXPIRES:� ,3
<br />COMMISSION NUMBER: 230000 3
<br />COMMUNITY DE VEL OPMEN T DEPA R TMEN T
<br />S TA TEMEN T.-
<br />THE
<br />:
<br />THE FINAL MAP OF "TRACT NO. 4046, SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK
<br />UNIT NO. 1", CITY OF MANTECA, CALIFORNIA CONFORMS TO THE APPROVED GENERAL PLAN AND
<br />THE MANTECA MUNICIPAL CODE.
<br />DATED �� DAY OF mk�l , 20,L[
<br />CHR/ ERIAS
<br />DIRECTOR OF DEVELOPMENT SERVICES
<br />K: \J15-1525 South Manteca Project \DWG\Mapping\Subdivision\UNIT 1\15-1525 Griffin Unit 1 SHT 1_cert.dwg (D.D. SHEET NO. 58)
<br />TRACT NO. 4046
<br />SUBDIVISIONS OF SAN JOAOUIN COUNTY
<br />GRIFFIN PARK
<br />UNIT NO. 7
<br />BEING LOTS 1 AND 3 OF THE MAP
<br />ENTITLED "GRIFFIN PARK" RECORDED IN
<br />BOOK 43 OF MAPS & PLATS, PAGE 143, S.J.C.R.
<br />AND LYING IN A PORTION OF THE
<br />NORTHEAST QUARTER OF SECTION 17,
<br />TOWNSHIP 2 SOUTH, RANGE 7 EAST, M.D.M.
<br />CITY OF MANTECA, SAN JOAOUIN COUNTY,
<br />CALIFORNIA
<br />NOVEMBER, 2020
<br />*RTHSTAR ENGINEERING GROUP, INC.
<br />620 12th Street, Modesto, CA 95354
<br />(209) 524-3525
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<br />NOTARY'S ACKNOWLEDGMENT:
<br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS
<br />CERTIFICATE VERIFIES ONLY THE IDENTITY OF THE INDIVIDUAL WHO
<br />SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS ATTACHED,
<br />AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT
<br />DOCUMENT.
<br />STATE OF CALIFORNIA
<br />S.S.
<br />COUNTY OF --�-
<br />ON ,\,BEFORE
<br />1 ME, A NOTARY PUBLIC,
<br />NAL
<br />PERSOAPPEARED CiI S 1�C,.Q�,,,1 \ N1 t�n' lU `A,.ZZ/, ,
<br />WHO PROVED TO ME ON THE BASIS OF SATISFACTORY EVIDENCE TO BE THE PERSON(S) WHOSE NAME(S)
<br />IS/ARE SUBSCRIBED TO THE WITHIN INSTRUMENT AND ACKNOWLEDGED TO ME THAT HE/SHE/THEY
<br />EXECUTED THE SAME IN HIS/HER/THEIR AUTHORIZED CAPACITY(IES), AND THAT BY HIS/HER/THEIR
<br />SIGNATURE(S) ON THE INSTRUMENT THE PERSON(S), OR THE ENTITY UPON BEHALF OF WHICH THE
<br />PERSON(S) ACTED, EXECUTED THE INSTRUMENT.
<br />I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF CALIFORNIA THAT THE
<br />FOREGOING PARAGRAPH IS TRUE AND CORRECT. --�-
<br />.NAME.-
<br />\;F-
<br />PRINCIPAL
<br />WITNESS MY AND: PRINTED NAME.
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<br />PRINCIPAL COLIN �F BUS/NESS. m e =t r v MY COMMISSION EXPIRES: 1- day - dg
<br />COMMISSION NUMBER:
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<br />SURVEYOR'S STATEMENT:
<br />THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED UPON A FIELD SURVEY IN
<br />CONFORMANCE WITH THE REQUIREMENTS OF THE SUBDIVISION MAP ACT AND LOCAL ORDINANCE AT THE
<br />REQUEST OF AUSTIN ROAD PARTNERS, LLC ON JULY 25, 2019. 1 HEREBY STATE THAT ALL THE
<br />MONUMENTS ARE OF THE CHARACTER AND OCCUPY THE POSITIONS INDICATED OR THAT THEY WILL BE
<br />SET IN THOSE POSITIONS BEFORE MARCH, 2022, AND THAT THE MONUMENTS ARE, OR WILL BE,
<br />SUFFICIENT TO ENABLE THE SURVEY TO BE RETRACED, AND THAT THIS FINAL MAP SUBSTANTIALLY
<br />CONFORMS TO THE CONDITIONALLY APPROVED TENTATIVE MAP.
<br />o�oo
<br />DATED THIS DAY OF 202-1. . �0�LAND
<br />COUNTY SURVEYOR'S STATEMENT:
<br />CA NNS` `PLS-c�
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<br />I, JAMES E. HART, HEREBY STATE THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 4046,
<br />SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. I", CITY OF MANTECA, CALIFORNIA AND
<br />THAT THE SUBDIVISION SHOWN HEREON COMPLIES WITH ALL THE PROVISIONS OF CHAPTER 2 OF THE
<br />CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND THAT THIS FINAL MAP IS TECHNICALLY CORRECT.
<br />DATED THIS ZT v` DAY OF ' ►' 1 A I 202L.
<br />yCL-
<br />9�sG�4
<br />* LICENSL
<br />J, No. 865 7
<br />?,1AAM47ESE. HART, L.S. 8657
<br />COUNTY SURVEYOR FDF (At 1F0��
<br />CITY ENGINEER'S STATEMENT:
<br />1, LEIGH ANN SUTTON, HEREBY STATE THAT I AM THE CITY ENGINEER OF THE CITY OF MANTECA,
<br />CALIFORNIA AND THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 4046, SUBDIVISIONS OF SAN
<br />JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. I", CITY OF MANTECA, CALIFORNIA AND THAT THE SUBDIVISION
<br />SHOWN HEREON IS SUBSTANTIALLY THE SAME AS IT APPEARED ON THE TENTATIVE MAP, AND ANY
<br />APPROVED ALTERATIONS THEREOF. I FURTHER STATE THAT THIS FINAL MAP COMPLIES WITH ALL THE
<br />PROVISIONS OF TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY AMENDMENTS THERETO,
<br />APPLICABLE AT THE TIME OF APPROVAL OF THE TENTATIVE MAP.
<br />DATED THIS DAY OF �/ �/� e 202J .
<br />S�� P RO Ff ss�o
<br />ANN SG�gc�
<br />o ��
<br />LE! H AN SUTTON, C 79978 Z z
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<br />DIRECTOR11
<br />ENGINEERING /CITY ENGINEER V' C �9g a
<br />0V' CV N\P
<br />ALIFOR
<br />CITY COUNCIL'S STATEMENT:
<br />THIS /S TO STATE THAT AT ITS REGULARLY HELD MEETING ON THE I DAY OF �4
<br />202 1 , THE CITY COUNCIL OF THE CITY OF MANTECA, CALIFORNIA, APPROVED THIS FINAL MAP OF
<br />"TRACT NO. 4046, SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. I" CITY OF
<br />MANTECA, CALIFORNIA AND ACCEPTED ON BEHALF OF THE PUBLIC FOR PUBLIC USE THE OFFER OF
<br />DEDICATION OF ALL PUBLIC UTILITY EASEMENTS AND ACCEPTED ON BEHALF OF THE CITY, THE
<br />RELINQUISHMENT TO THE CITY OF MANTECA ALL ACCESS RIGHTS OF LOTS 24 THROUGH 30 AND LOTS
<br />88 THROUGH 93 TO AND FROM MAIN STREET, ALL AS SHOWN ON THIS FINAL MAP AND ACCEPTED
<br />THE OFFER OF DEDICATION OF THE STREET RIGHTS-OF-WAY, THE VARIABLE WIDTH WIDENING OF
<br />RIGHT-OF-WAY ALONG MAIN STREET, LOT "A" FOR PARK/STORM DRAIN BASIN PURPOSES AND LOTS
<br />"LA", "LB", "LC", "LD" AND "LE" FOR LANDSCAPE PURPOSES, SUBJECT TO SATISFACTORY COMPLETION
<br />OF IMPROVEMENTS THEREON OF SAID STREET RIGHTS-OF-WAY, LOT "A" AND LOTS "LA", "LB", "LC",
<br />"LD" AND "LE" IN ACCORDANCE WITH TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY
<br />AMENDMENTS THERETO, APPLICABLE AT THE TIME OF APPROVAL OF THE TENTATIVE MAP.
<br />DATED THIS DAY OFy`^L 202 I-.
<br />r
<br />1
<br />ATTEST.•
<br />BENJAMIN . CAN AYOR CASSAN A TILTON, CITY CLERK
<br />RECORDER'S STATEMENT:
<br />FILED THIS \— DAY OF l \
<br />. Aw1F 20 aL , AT
<br />X' � 1
<br />lk.M. IN BOOK � OF MAPS AND PLATS, AT PAGE
<br />AT THE REQUEST OF FIRST AMERICAN TITLE.
<br />FEE:
<br />BY.•
<br />S J. BEST LA IDES
<br />ASSESSOR -RE ER -COUNTY CLERK
<br />.CSS�W/DEPU TY Ri!col,?LNER
<br />SHEE T 1 OF' 7
<br />430*101eirs
<br />
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