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OWNERS' STATEMENT:
<br />WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PAR77ES HAVING RECORD TITLE INTEREST IN
<br />THE LANDS SUBDIVIDED AND SHOWN ON THIS FINAL MAP OF "TRACT NO. 4049, SUBDIVISIONS OF SAN
<br />JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. 4", CITY OF MANTECA, CALIFORNIA, AND WE HEREBY CONSENT TO
<br />THE PREPARATION AND FILING OF THIS FINAL MAP IN THE OFFICE OF THE COUNTY RECORDER OF SAN
<br />JOAQUIN COUNTY, CALIFORNIA.
<br />WE ALSO OFFER THE REAL PROPERTY DESCRIBED BELOW, DEDICATED AS AN EASEMENT FOR PUBLIC
<br />PURPOSES, ALL PUBLIC U77LITY EASEMENTS, AND IN FEE, ALL STREET RIGHTS-OF-WAY, THE VARIABLE
<br />WIDTH WIDENING OF RIGHT-OF-WAY ALONG MAIN STREET AND LOTS "2A", "LB", & "LC" FOR LANDSCAPE
<br />PURPOSES AND RESERVE TO THE CITY OF MANTECA, THE RIGHT TO CONTROL ACCESS OVER AND
<br />ACROSS THE ONE -FOOT ACCESS RESERVE STRIPS AND RELINQUISH TO THE CITY OF MANTECA ALL
<br />ACCESS RIGHTS OF LOTS 276 THROUGH 285 TO AND FROM MAIN STREET, ALL AS SHOWN ON THIS FINAL
<br />MAP.
<br />OWNER: GP57 LLC, A CALIFORNIA LIMITED LIABILITY COMPANY
<br />BY:
<br />�- DAT E
<br />PRINT �
<br />DEVELOPMENT SERVICES DEPARTMENT
<br />STATEMENT:
<br />THE FINAL MAP OF "TRACT NO. 4049, SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK UNIT
<br />NO. 4', CITY OF MANTECA, CALIFORNIA CONFORMS TO THE APPROVED GENERAL PLAN AND THE
<br />MANTECA MUNICIPAL CODE.
<br />.•� 2r
<br />DATED 0V/ DAY OF LOL45 20Z
<br />CH TS ER1AS
<br />DIRECTOR OF DEVELOPMENT SERVICES
<br />NOTARY'S ACKNOWLEDGMENT.
<br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS
<br />CERTIFICATE VERIFIES ONLY THE IDEN77TY OF THE INDIVIDUAL WHO
<br />SIGNED THE DOCUMENT TO WHICH THIS CER77FICATE IS ATTACHED,
<br />AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT
<br />DOCUMENT.
<br />STATE OF CALIFORNIA )
<br />COUNTY OF�� JO49U IY) j1 S.S.
<br />ONW�.21 LJ BEFORE ME,�r / /��6L r/�✓" A NOTARY PUBLIC,
<br />PERSONALLY APPEARED 1011i
<br />WHO PROVED TO ME ON THE BASIS OF SATISFACTORY EVIDENCE TO BE THE PERSON(R) WHOSE NAME(S)
<br />IS/ARE SUBSCRIBED TO THE WITHIN INSTRUMENT AND ACKNOWLEDGED TO ME THAT HE/SHE/THEY
<br />EXECUTED THE SAME IN HIS/HER/TH&R AUTHORIZED CAPACITY(IES), AND THAT BY W5/HER/THW
<br />SIGNATURE(8) ON THE INSTRUMENT THE PERSON(/S), OR THE ENTITY UPON BEHALF OF WHICH THE
<br />PERSON(,8) ACTED, EXECUTED THE INSTRUMENT.
<br />I CER77FY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF CALIFORNIA THAT THE
<br />FOREGOING PARAGRAPH IS TRUE AND CORRECT.
<br />WITNESS MY HANi1r--JL<-f. (� • SLC e b Al 1�' PRINTED NAME.
<br />PRINCIPAL COUNTY OF BUSINESS: Sa., J MY COMMISSION EXPIRES: /U7
<br />COMMISSION NUMBER. 23 00/5
<br />K: \J15-1525 South Manteca Project\DWG\Mapping\Subdivision\UNIT 4\15-1525 Griffin A4 SHT 1—ce,t.d,g (D.D. SHEET NO. 58)
<br />3
<br />TRACT NO. 4049
<br />SUBDIVISIONS OF SAN JOAOUIN COUNTY
<br />GRIFFIN PARK
<br />UNIT NO. 4
<br />BEING LOT 6 OF THE MAP ENTITLED
<br />"GRIFFIN PARK" RECORDED IN
<br />BOOK 43 OF MAPS & PLATS, PAGE 143,
<br />S.J.C.R. AND LYING IN A PORTION OF THE
<br />SOUTHEAST QUARTER OF SECTIONS,
<br />TOWNSHIP 2 SOUTH, RANGE 7 EAST, M.D.M.
<br />CITY OF MANTECA, SAN JOAOU►N COUNTY,
<br />CALIFORNIA
<br />JANUARY, 2021
<br />RTHSTAR ENGINEERING GROUP, INC.
<br />620 12th Street, Modesto, CA 95354
<br />(209) 524-3525
<br />ATHERTON DRIVE
<br />WOODWARD AVENUE
<br />I _
<br />w
<br />PROJECT
<br />LOCATION_ 2
<br />a
<br />z
<br />VICINITY MAP
<br />NTS
<br />IRRIGATION DISTRICT'S STATEMENT.
<br />SOUTH SAN JOAQUIN IRRIGATION DISTRICT
<br />THE EASEMENTS FOR SOUTH SAN JOAQUIN IRRIGATION DISTRICT AS SHOWN ON THIS MAP ARE
<br />CORRECT AND ppSOUTH SAN JOAQUIN IRRIGA77ON DISTRICT APPROVES THE FILING OF THIS MAP.
<br />Tit
<br />DATED THIS J- DAY OFAu�V ST 20 21
<br />FORREST KILLINGSWORTH, ENGINEERING DEPARTMENT MANAGER
<br />SOUTH SAN JOAQUIN IRRIGATION DISTRICT
<br />RIGHT TO FARM STATEMENT:
<br />PER CITY OF MANTECA CODE OF ORDINANCES, TITLE 8, CHAPTER 8.24, THE CITY OF MANTECA
<br />PERMITS OPERATION OF PROPERLY CONDUCTED AGRICULTURAL OPERA77ONS WITHIN THE CITY
<br />LIMITS, INCLUDING THOSE THAT UTILIZE CHEMICAL FER77LIZERS AND PESTICIDES. YOU ARE HEREBY
<br />N077FIED THAT THE PROPERTY YOU ARE PURCHASING MAY BE LOCATED CLOSE TO AGRICULTURAL
<br />LANDS AND OPERATIONS. YOU MAY BE SUBJECT TO INCONVENIENCE OR DISCOMFORT ARISING
<br />FROM THE LAWFUL AND PROPER USE OF AGRICULTURAL CHEMICAL AND PESTICIDES AND FROM
<br />OTHER AGRICULTURAL ACTIVITIES, INCLUDING WITHOUT LIMITATION, CULTIVATION, PLOWING,
<br />SPRAYING, IRRIGA77ON, PRUNING, HARVES77NG, BURNING OF AGRICULTURAL WASTE PRODUCTS,
<br />PROTEC77ON OF CROPS AND ANIMALS FROM DEPREDATION, AND OTHER ACTIVITIES WHICH
<br />OCCASIONALLY GENERATE DUST, SMOKE, NOISE AND ODOR. CONSEQUENTLY, DEPENDING ON THE
<br />LOCATION OF YOUR PROPERTY, IT MAY BE NECESSARY THAT YOU BE PREPARED TO ACCEPT
<br />SUCH INCONVENIENCES OR DISCOMFORT AS A NORMAL AND NECESSARY ASPECT OF LIVING IN AN
<br />AGRICULTURALLY AC77VE REGION.
<br />4340145
<br />SURVEYOR'S STATEMENT:
<br />THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED UPON A FIELD SURVEY IN
<br />CONFORMANCE WITH THE REQUIREMENTS OF THE SUBDIVISION MAP ACT AND LOCAL ORDINANCE AT THE
<br />REQUEST OF AUS77N ROAD PARTNERS, LLC ON JULY 25, 2019. 1 HEREBY STATE THAT ALL THE
<br />MONUMENTS ARE OF THE CHARACTER AND OCCUPY THE POS177ONS INDICATED OR THAT THEY WILL BE
<br />SET IN THOSE POS177ONS BEFORE FEBRUARY, 2022, AND THAT THE MONUMENTS ARE, OR WILL BE,
<br />SUFFICIENT TO ENABLE THE SURVEY TO BE RETRACED, AND THAT THIS FINAL MAP SUBSTANTIALLY
<br />CONFORMS TO THE CONDITIONALLY APPROVED TENTA77VE MAP.
<br />DATED THIS DAY OF 20. S�oNpDos
<br />• j��\Vo�E 0 A NNF GPi
<br />g z v
<br />COLE CANNELLA 9 * °
<br />9lfNo°909E�w? o
<br />of CAI\
<br />COUNTY SURVEYOR'S STATEMENT:
<br />1, JAMES E. HART, HEREBY STATE THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 4049,
<br />SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. 4", CITY OF MANTECA, CALIFORNIA AND
<br />THAT THE SUBDIVISION SHOWN HEREON COMPLIES WITH ALL THE PROVISIONS OF CHAPTER 2 OF THE
<br />CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND THAT THIS FINAL MAP IS TECHNICALLY CORRECT.
<br />DATED THIS 20TH DAY OF 14 UGUST , 2D2 /.
<br />4.
<br />AMES E. HART, L.S. 8657
<br />COUNTY SURVEYOR
<br />CITY ENGINEER'S STATEMENT:
<br />1, KEVIN L. JORGENSEN Il, HEREBY STATE THAT I AM THE CITY ENGINEER OF THE CITY OF MANTECA,
<br />CALIFORNIA AND THAT 1 HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 4049, SUBDIVISIONS OF SAN
<br />JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. 4", CITY OF MANTECA, CALIFORNIA AND THAT THE SUBDIVISION
<br />SHOWN HEREON IS SUBSTANTIALLY THE SAME AS IT APPEARED ON THE TENTATIVE MAP, AND ANY
<br />APPROVED ALTERATIONS THEREOF. 1 FURTHER STATE THAT THIS FINAL MAP COMPLIES WITH ALL THE
<br />PROVISIONS OF TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY AMENDMENTS THERETO,
<br />APPLICABLE AT THE TIME OF APPROVAL OF THE TENTA77VE MAP.
<br />DATED THIS 3 DAY OF U G^r U S T 2021-
<br />S
<br />3ORG$�se,"
<br />KEVIN L. JORGENSEN 1I, R C. X7243 ¢ Y
<br />DIRECTORL OF E 1 RING / CITY ENGINEER \ No 77243 /
<br />CITY COUNCIL'S STATEMENT: sTq- ®1 N&`� �`@
<br />THIS IS TO STATE THAT AT ITS REGULARLY HELD MEE77NG ON THE -O DAY OF U
<br />202\, THE CITY COUNCIL OF THE CITY OF MANTECA, CALIFORNIA, APPROVED THISFIN F
<br />"TRACT NO. 4049, SUBDIVISIONS OF SAN JOAQUIN COUNTY, GRIFFIN PARK UNIT NO. 4", CITY OF
<br />MANTECA, CALIFORNIA AND ACCEPTED ON BEHALF OF THE PUBLIC FOR PUBLIC USE THE OFFER OF
<br />DEDICATION OF ALL PUBLIC UTILITY EASEMENTS AND ACCEPTED ON BEHALF OF THE CITY THE RIGHT
<br />TO CONTROL ACCESS OVER AND ACROSS THE ONE -FOOT ACCESS RESERVE STRIPS, THE
<br />RELINQUISHMENT TO THE CITY OF MANTECA ALL ACCESS RIGHTS OF LOTS 276 THROUGH 285 TO AND
<br />FROM MAIN STREET, ALL AS SHOWN ON THIS FINAL MAP AND ACCEPTED THE OFFER OF DEDICA77ON
<br />OF THE STREET RIGHTS-OF-WAY, THE VARIABLE WIDTH WIDENING OF RIGHT-OF-WAY ALONG MAIN
<br />STREET AND LOTS "2A", "LB" & ""LC" FOR LANDSCAPE PURPOSES, SUBJECT TO SATISFACTORY
<br />COMPLETION OF IMPROVEMENTS THEREON OF SAID STREET RIGHTS-OF-WAY AND LOTS "LA", "LB" &
<br />"LC" IN ACCORDANCE WITH TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY AMENDMENTS
<br />THERETO, APPLICABLE AT THE 77MEnOF APPROVAL OF THE TENTATIVE MAP.
<br />DATED THIS Z1oTM DAY OF 202`.
<br />� ;;-; -� 11 cl
<br />AT7EST..
<br />BENJAMIN . 'CJ ANTU, X''OR CASSAN TILTON, CITY CLERK
<br />D;H 22021-14820q
<br />09i 173%�Dd1 t1 31:14 i',it
<br />S� ay
<br />RECORDER'S STATEMENT:
<br />FILED
<br />J THIS DAY OF
<br />" •"��Y 20 AT
<br />�
<br />11 !�L' .M. IN BOOK -1 •Q OF MAPS AND PLATS, AT PAGE �,
<br />AT THE REQUEST OF OLD REPUBLIC NATIONAL 77TLE INSURANCE COMPANY.
<br />FEE: 96101
<br />s4ye Qf, i'D 7iy 11'M BY. vvf� ✓fN Qom/
<br />STEVE J BESTOLARIDES A"14 T/DEPUTY RECORDER WV L*S,S j T6{
<br />ASSESSOR -RECORDER -COUNTY CLERK SHEE T 1 OF 5
<br />1+3 ap l'?r2
<br />
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