Laserfiche WebLink
OWNERS' STATEMENT: <br />WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PARTIES <br />HAVING RECORD TITLE INTEREST IN THE LANDS SUBDIVIDED AND SHOWN <br />ON THIS PARCEL MAP AND WE HEREBY CONSENT TO THE PREPARATION <br />AND FILING OF THIS PARCEL MAP IN THE OFFICE OF THE COUNTY <br />RECORDER OF SAN JOAQUIN COUNTY, CALIFORNIA. <br />WE ALSO OFFER THE REAL PROPERTY DESCRIBED BELOW, AS <br />EASEMENTS, THE 10 -FOOT WIDE PUBLIC UTILITY EASEMENTS ALONG THE <br />FRONTAGES OF PARCELS 1 AND 2 AS SHOWN ON THIS PARCEL MAP. <br />DATED THIS 1:0 DAY OF C 1w6ufdX!A , 20Z-. <br />THE 016 MARINI FAMILY TRUST, DATED AUGUST 15, 2016 <br />MES VICHAEL MAOINI, TRUSTEE DEBRA ANN MARINI, TRU TEE <br />ACKNOWLEDGMENT CERTIFICATE: <br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS CERTIFICATE VERIFIES ONLY THE <br />IDENTITY OF THE INDIVIDUAL WHO SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS <br />ATTACHED, AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT DOCUMENT. <br />COUNTY OF: 5 11 pi S1&ULS <br />STATE OF: C " O'rIrII Gam.• <br />- 0 _ <br />, BEFORE ME,W_Ver XkC• MfJ'ftS A NOTARY <br />ED - - - - <br />WHO PROVED TO ME THE BASIS OF SATISFACTORY EVIDENCE TO BE THE PERSON( <br />WHOSE NAME® its SUBSCRIBED TO THE WITHIN INSTRUMENT AND ACKNOWLEDGED <br />TO ME TH rAN <br />EY EXECUTED THE SAME IN HM7+ -R ,ij = AUTHORIZED <br />CAPACIT� TH�BY H�flifR SIGNATURE ON THE IN TRUMENT <br />THE PERSTHE ENTITY UPON BEHALF OF WHICH THE PERSON ACTED, <br />EXECUTED UMENT. <br />I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF <br />CALIFORNIA THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. <br />WITNESS MY HAND: <br />SIGNATURE: C • NOTARY PUBLIC <br />NAME: <br />EsPP,r'anLu. �. ff�.r�is <br />COMMISSION No.: 2333 S" l S <br />PRINCIPLE COUNTY OF BUSINESS: 5TA�1/J�.S <br />COMMISSION EXPIRES: 04o4cr 1-1, 20Z4 <br />EASEMENT HOLDERS' STATEMENT: <br />PURSUANT TO SECTION 66436 OF THE CALIFORNIA SUBDIVISION <br />MAP ACT, THE SIGNATURES OF THE FOLLOWING PARTIES HAVE <br />BEEN OMITTED: <br />THE SIERRA AND SAN FRANCISCO POWER <br />COMPANY, A CORPORATION. RIGHT OF WAY TO <br />ERECT AND MAINTAIN THEREON AN ELECTRIC POLE <br />LINE, WIRES, AND ALL APPURTENANCES AND <br />INCIDENTALS THERETO. <br />RECORDED AUGUST 16, 1916 IN BOOK A VOLUME Doe #: 2023---040557 <br />353 OF DEEDS, PAGE 58 S.J.C.R. 05/24/2023 08:27:44 AM <br />Page: I of 2 Fee: $98.00 <br />Steve J. Bestolarides <br />San .Joaquin County Recorders <br />Paid By: SHOWN ON DOCUMENT <br />F111,11;IRIT111 ! vVIII'�� : iI " 0III <br />RECORDER'S STATEMENT: <br />FILED THIS 4�J(" DAY OF n& , 20,*, AT Z';f a..M. IN <br />BOOK,jjOF PARCEL MAPS, AT PAGEIP5� AT THE REQUEST OF DAVID <br />L. HARRIS. <br />FEE: $_`s <br />S <br />STEVE J. BESTOLARIDES <br />ASSESSOR—RECORDER—COUNTY CLERK <br />(D.D. SHEET NO. 58A) <br />BY: <br />/DEPUTY RECORDER <br />CITY COUNCIL'S STATEMENT:�A <br />THIS IST STATE THAT AT ITS REGULARLY HELD MEETING ON THE Y <br />DAY OF 2013 THE CITY COUNCIL OF THE CITY OF <br />MANTECA, CALIFORNIA, APPROVED THIS PARCEL MAP AND ACCEPTED ON <br />BEHALF OF THE PUBLIC FOR PUBLIC USE THE OFFER OF DEDICATION OF <br />THE 10 -FOOT WIDE PUBLIC UTILITY EASEMENTS AS SHOWN ON THIS <br />PARCEL MAP IN ACCORDANCE WITH TITLE 16 OF THE MANTECA MUNICIPAL <br />CODE, AND ANY AMENDMENTS THERETO, APPLICABLE AT THE TIME OF <br />APPROVAL OF THE TENTATIVE MAP. <br />DATED THIS _ DAY OF A 202 <br />A ,,'A AA -A <br />•_� _— ATTEST: <br />Ry H MAYOR CASSA TILTON, CITY CLERK <br />BENEFICIARY STATEMENT: <br />MORTGAGE IDENTIFICATION NUMBER: 100032413513696083 <br />TELEPHONE NUMBER: (888) 679-6377 <br />THE UNDERSIGNED, MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC., <br />AS BENEFICIARY, AS NOMINEE FOR UNITED WHOLESALE MORTGAGE, A <br />LIMITED LIABILITY COMPANY, FOR THAT CERTAIN DEED OF TRUST <br />RECORDED DECEMBER 5, 2013 IN OFFICIAL RECORDS UNDER RECORDER'S <br />SERIAL NUMBER 2013-149504, SAN JOAQUIN COUNTY RECORDS. <br />DO HEREBY CONSENT TO THE PREPARATION AND RECORDATION OF THE <br />HEREIN EMBODIED PARCEL MAP, AND JOINS IN ALL DEDICATIONS <br />THEREON. <br />IN WITNESS THEREOF, THE UNDERSIGNED HAS EXECUTED THIS <br />STATEMENT ON: <br />iS1Qr J_L_, 20-* BY ITS DULY AUTHORIZED OFFICERS AS <br />BENEFICIAR . <br />MORTGAGE ELECTRONIC REGISTRATION SYSTEMS, INC. <br />AS BENEFICIARY, AS NOMINEE FOR UNITED WHOLESALE MORTGAGE, A <br />LIMITED LIABILITY COMPANY, ITS SUCCESSORS AND ASSIGNS. <br />BY: - --------------------- <br />NAME: -EDWARD BEST <br />TITLE: -ASSISTANT SECRETARY <br />ACKNOWLEDGMENT CERTIFICATE: <br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS CERTIFICATE VERIFIES ONLY THE <br />IDENTITY OF THE INDIVIDUAL WHO SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS <br />ATTACHED, AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT DOCUMENT. <br />COUNTY OF: \IorK <br />s <br />STATE OF: woon W� OII rid <br />ON Feb. 1-10 2D23 BEFORE ME, N Vi JkWe. f IC'E k 1, A NOTARY <br />PUBLIC, PERSONALLY APPEARED W)Naxd <br />WHO PROVED Tn WE ON THE BASIS OF SATISFACTORY EVIDENCE TO BE THE PERSON( <br />WHOSE NAME IS ARE SUBSCRIBED TO THE WITHINTRUMENT AND ACKNOWLEDGE <br />TO ME THA E/THEY E TED THE SAME IN gI/HER/THEIR AUTHORIZED <br />CAPACITY(I ) AND THAT B HI HER/THEIR SIGNA(7) ON THE INS UMENT <br />THE PERS I , OR THE EN' PON BEHALF OF WHICH THE PERSON(�ACTED, <br />EXECUTED THE INSTRUMENT. <br />I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF <br />eALfFeF"A THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. <br />0411, South Car011 M <br />WITNESS MY HAND: <br />SIGNATURE//: �1 NOTARY PUBLIC <br />NAME: NAGy i ", 1C 00 to. 14 . nSy_% <br />COMMISSION No.: N IA MARI ANNE SCINSKI <br />cc^^ Notary Public -State of South Carolina <br />PRINCIPI ,F COUNTY OF BUSINESS:�(Wle CI'�tjrdN , c7�� My Commission Expires <br />October 14, 2031 <br />�� <br />COMMISSION EXPIRES: u2fl3i <br />SURVEYOR'S STATEMENT: <br />THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS <br />BASED UPON A FIELD SURVEY IN CONFORMANCE WITH THE <br />REQUIREMENTS OF THE SUBDIVISION MAP ACT AND LOCAL ORDINANCE AT <br />THE REQUEST OF MARINI 2016 FAMILY TRUST ON OCTOBER 21, 2021. 1 <br />HEREBY STATE THAT THIS PARCEL MAP SUBSTANTIALLY CONFORMS TO <br />THE APPROVED OR CONDITIONALLY APPROVED TENTATIVE MAP, IF ANY. <br />ALL MONUMENTS ARE OF THE CHARACTER AND OCCUPY THE POSITIONS <br />INDICATED AND ARE SUFFICIENT TO ENABLE THE SURVEY TO BE <br />RETRACED. <br />DATED THIS �aT DAY OF 2011 �a LAND SVR <br />J <br />AVID LEE HARRI <br />DAVID L. HARRIS, L.S. 5443 * NO. 5443 <br />OF CAOf <br />CITY ENGINEER'S STATEMENT: <br />1, KEVIN L. JORGENSEN II, HEREBY STATE THAT I HAVE EXAMINED THIS <br />PARCEL MAP AND THAT THE SUBDIVISION SHOWN HEREON IS <br />SUBSTANTIALLY THE SAME AS IT APPEARED ON THE TENTATIVE MAP, IF <br />REQUIRED, AND ANY APPROVED ALTERATIONS THEREOF. I FURTHER <br />STATE THAT THIS PARCEL MAP COMPLIES WITH ALL THE PROVISIONS OF <br />TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY AMENDMENTS <br />THERETO, APPLICABLE AT THE TIME OF APPROVAL OF THE TENTATIVE <br />MAP, IF REQUIRED. <br />DATED THIS � DAY OF 044Y , 202-3 <br />m <br />L/� . <br />KEVIN L. JO NS .C.E. 77243 <br />DIRECTOR E ERING / CITY ENGINEER * No. 77243 <br />* <br />C/VI1.. <br />COUNTY SURVEYOR'S STATEMENT: <br />I, JAMES E. HART, HEREBY STATE THAT I HAVE EXAMINED THIS PARCEL <br />MAP AND IT COMPLIES WITH ALL THE PROVISIONS OF CHAPTER 2 OF <br />THE CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND THAT THIS <br />PARCEL MAP IS TECHNICALLY CORRECT. <br />R� <br />DATED THIS 3 DAY OF /VU}Qcl+ 20__.Z3 <br />JAMES E. HART, L.S. 8657 <br />COUNTY SURVEYOR <br />LICENSE <br />* No. 8657 <br />C <br />REFER TO PARCEL MAP APPLICATION NO. SDN 21-67 <br />PARCEL MAP <br />• :; <br />THE 2016 MARINI FAMILY TRUST <br />BEING A DIVISION OF A PORTION OF LOT 19 OF <br />L.M. LARSON SUBDIVISION, LYING IN SECTION 32, <br />TOWNSHIP 1 SOUTH, RANGE 7 EAST, <br />MOUNT DIABLO MERIDIAN. <br />CITY OF MANTECA, SAN JOAQUIN COUNTY <br />CALIFORNIA <br />SEPTEMBER 8, 2022 <br />PEN SURVEY <br />OCOVPANY, INC. <br />1121 OAKDALE RD., STE. 6 MODESTO, CA 95355 <br />PH: (209) 526-9724 FX: (209) 526-0472 <br />ASPEN JOB NO. 20-054 <br />o:7- 105 <br />SHEET 1 OF 2 <br />