Laserfiche WebLink
OWNER'S STATEMENT <br />WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PARTIES HAVING RECORD TITLE INTEREST IN THE <br />LANDS SUBDIVIDED AND SHOWN ON THIS FINAL MAP OF "TRACT NO. 4137, SUBDIVISIONS OF SAN JOAQUIN <br />COUNTY, TRACY HILLS VILLAGE 9", CITY OF TRACY, CALIFORNIA, AND WE HEREBY CONSENT TO THE <br />PREPARATION AND FILING OF THIS FINAL MAP IN THE OFFICE OF THE COUNTY RECORDER OF SAN JOAQUIN <br />COUNTY, CALIFORNIA. <br />THE REAL PROPERTY DESCRIBED BELOW IS DEDICATED TO THE CITY OF TRACY, IN FEE, FOR PUBLIC PURPOSES: <br />THE AREAS DESIGNATED AS "ALTHORP LANE", "FROST STREET", "LAMPLIGHT DRIVE", "LAMPLIGHT COURT", <br />FLOYD GLENN WISE DRIVE" AND "FLOYD GLENN WISE COURT" WITHIN THE BOUNDARY OF THIS MAP ARE FOR <br />THE PURPOSE OF PUBLIC STREETS. <br />THE REAL PROPERTY DESCRIBED BELOW IS DEDICATED TO THE CITY OF TRACY AS AN EASEMENT FOR PUBLIC <br />PURPOSES: THE CITY OF TRACY SHALL RESERVE THE RIGHT TO CONTROL ACCESS OVER AND ACROSS THE <br />1 -FOOT WIDE ACCESS RESERVE STRIP SHOWN AT WEST SIDE OF FROST STREET. SAID ONE (1) FOOT WIDE ACCESS <br />RESERVE STRIP TO REVERT TO USE AS A PUBLIC STREET UPON APPROVAL AND RECORDATION OF A FINAL MAP <br />COVERING THE ADJACENT PROPERTY. <br />THE REAL PROPERTY DESCRIBED BELOW IS DEDICATED TO THE CITY OF TRACY AS AN EASEMENT FOR PUBLIC <br />PURPOSES: THE AREAS DESIGNATED AS "PUBLIC UTILITY EASEMENT" OR "PUE" ARE FOR PUBLIC UTILITY <br />PURPOSES, INCLUDING THE RIGHTS OF INGRESS, EGRESS, CONSTRUCTION, RECONSTRUCTION, ACCESS FOR <br />MAINTENANCE OF WORKS, IMPROVEMENTS AND STRUCTURES, AND THE CLEARING OF OBSTRUCTIONS AND <br />VEGETATION. <br />THE REAL PROPERTY DESCRIBED BELOW IS DEDICATED TO THE CITY OF TRACY AS AN EASEMENT FOR PUBLIC <br />PURPOSES: THE AREAS DESIGNATED AS ABUTTERS RIGHTS SHOWN AS / / / / / / / I / / / / THAT RELINQUISHES <br />ACCESS FOR PEDESTRIAN AND VEHICLE INGRESS AND EGRESS ACROSS THE LOT LINES OF LOTS 26, 48, 59, 27, <br />47 AND 60 TO AND FROM ALTHORP LANE, LOTS 36, 37 AND 69 TO AND FROM FROST STREET. <br />EXECUTED THIS DAY OF fl , 2024. <br />OWNER: AG EHC II (LEN) CA 2, L.P., A DELAWARE LIMITED PARTNERSHIP <br />BY: ESSENTIAL HOUSING ASSET MANAGEMENT, LLC, <br />AN ARIZONA LIMITED LIABILITY COMPANY, <br />ITS AUTHORIZED AGENT <br />BY: <br />STEVEN S. BENSON, ITS MANAGER <br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS CERTIFICATE VERIFIES ONLY THE <br />IDENTITY OF THE INDIVIDUAL WHO SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS <br />ATTACHED, AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT DOCUMENT. <br />STATE OF ARIZONA ) <br />COUNTY OF MARICOPA ) <br />THE FOREGOING INSTRUMENT WAS ACKNOWLEDGED BEFORE ME THIS _1 1 DAY OF k_. <br />2024, BY STEVEN S. BENSON, THE MANAGER OF ESSENTIAL HOUSING ASSET MANAG MENT, LLC, <br />AN ARIZONA LIMITED LIABILITY COMPANY, THE AUTHORIZED AGENT OF AG EHC II (LEN) CA 2, <br />L.P., A DELAWARE LIMITED PARTNERSHIP, FOR AND BEHALF THEREOF. <br />n <br />NOT PUBLIC <br />MY COMMISSION NUMBER: D 30 <br />MY COMMISSION EXPIRES: d'I 61 202 C <br />PRINCIPAL COUNTY OF BUSINESS: <br />L <br />TRACT NO. 4137 <br />SUBDIVISIONS OF SAN JOAQUIN COUNTY <br />TRACY HILLS VILLAGE 9 <br />BEING A SUBDIMION OF DESIGNATED REMAINDER <br />AS SHOWN ON TRACT NO. 4136 <br />PER BOOK M! OF MAPS AND PLATS AT PAGE 109 <br />OFFICIAL RECORDS OF SAN JOAQUIN COUNTY, <br />BEING A PORTION OF SECTIONS 18 AND 19, T. 3 S., R. 5 E. <br />MOUNT DIABLO MERIDIAN <br />CITY OF TRACY <br />SAN JOAQUIN COUNTY, CALIFORNIA <br />RUGGERI- JENSEN- AZAR <br />CIVIL ENGINEERS, PLANNERS, SURVEYORS <br />PLEASANTON, CALIFORNIA <br />FEBRUARY 2024 <br />THE UNDERSIGNED, LENNAR HOMES OF CALIFORNIA, LLC, A CALIFORNIA LIMITED LIABILITY <br />COMPANY, AS OPTIONEE UNDER THAT CERTAIN MEMORANDUM OF OPTION AGREEMENT <br />TRACY HILLS 2A, CALIFORNIA) RECORDED ON OCTOBER 26, 2022 AS DOCUMENT NO. <br />2022-123122 AND MODIFIED PER DOCUMENT RECORDED ON MARCH 01, 2023 AS DOCUMENT <br />NO. 2023-015789 IN THE OFFICIAL RECORDS OF SAN JOAQUIN COUNTY, DOES HEREBY <br />CONSENT TO THE PREPARATION AND RECORDATION OF THIS PARCEL MAP AND JOINS IN <br />ALL DEDICATIONS THEREON. <br />IN WITNESS WHEREOF, THE UNDERSIGNED HAVE EXECUTED THIS STATEMENT ON THE <br />I014rrn DAY OF AP11. , 2024. <br />LENNAR HOMES OF CALIFORNIA, LLC, A CALIFORNIA LIMITED LIABILITY COMPANY <br />NAME: Cjji p Am 11 TLE VP <br />A NOTARY PUBLIC OR OTHER OFFICER COMPLETING THIS CERTIFICATE VERIFIES ONLY THE <br />IDENTITY OF THE INDIVIDUAL WHO SIGNED THE DOCUMENT TO WHICH THIS CERTIFICATE IS <br />ATTACHED, AND NOT THE TRUTHFULNESS, ACCURACY, OR VALIDITY OF THAT DOCUMENT. <br />STATE OF CALIFORNIA ) <br />COUNTY OF COIF AR COSTS ) <br />ON THIS I DAY OF AP IL 2024, BEFORE ME, UILIN NMI tffiWr <br />A NOTARY PUBLIC IN AND FOR SAID COUNTY AND STATE, PERSONALLY APPEARED <br />WAR JO TZ WHO PROVED TO ME ON THE BASIS OF SATISFACTORY <br />EVIDENCE TO BE THE PERSON(S) WHOSE NAME(8) IS/ ARE SUBSCRIBED TO THE WITHIN <br />INSTRUMENT AND ACKNOWLEDGED TO ME THAT HE/ 5FfE/ T EXECUTED THE SAME IN <br />HIS/ HER/ T7 M AUTHORIZED CAPACITY(*S), AND THAT BY HIS /MR /TWiR <br />SIGNATURE(,5) ON THE INSTRUMENT THE PERSON(,8), OR THE ENTITY UPON BEHALF OF <br />WHICH THE PERSON(,9) ACTED, EXECUTED THE INSTRUMENT. <br />I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF CALIFORNIA <br />THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. <br />WITNESS MY HAND AND OFFICIAL SEAL, <br />SIGNATURE: <br />PRINT NAME: LAHIR£-N MAIN MOM <br />MY COMMISSION NUMBER: MOW <br />MY COMMISSION EXPIRES: NOV 21.7-21 <br />PRINCIPAL COUNTY OF BUSINESS: SCQhfffA C -01A <br />Nll- 110 <br />NOTES: <br />1. ALL FRONT CORNERS ARE TO BE REFERENCED WITH A BP2 SURVEY MARKER W/ <br />ANCHORING PLUG (30MM) STAMPED RJA LS 6441 AT THE TOP OF CURB ON LOT LINE <br />PROJECTIONS, UNLESS OTHERWISE NOTED. <br />2. ALL REAR CORNERS ARE TO BE REFERENCED WITH A 3/4" IRON PIPE AND CAP OR A <br />NAIL AND TAG SET ON THE CORRESPONDING SIDE PROPERTY LINES ON A 2 FEET <br />OFFSET AS TYPICALLY SHOWN BELOW, UNLESS OTHERWISE NOTED. <br />RECORDER'S STATEMENT ---- <br />FILED THIS l -LIF DAY OF _-JTUU , 2024, AT -'S2 MM., IN BOOK <br />OF MAPS AND PLATS, AT PAGE L1_CL—, RECORDER'S SERIES N0. :2-0 - 05750 <br />AT THE REQUESTOFFIRST AMERICAN TITLE COMPANY. <br />FEE: l 2'v'oo PAID <br />STEVE J. BESTOLARIDES <br />ASSESSOR/RECORDER/COUNTY CLERK <br />Doc #1: 2024-057750 BY: QAA, h - ki <br />07/11/2024 12:52:30 PMU UNPage: 1 of 12 Fee: $128.00 TTRECORDER <br />Steve J. o <br />sSanJoaquinCountyRecorders *myPaidBy: SHOUN ON DOCUMENT <br />yn-6, <br />1,I?, <br />I 11111 <br />JOB NO. 201068 SHEET 1 OF 12 SHC't'S <br />4q,m- I I () <br />I