|
SFN
<br />PER (A)
<br />15 S. S. J. /. D. EASEMENT
<br />AS SHOWN ON (A)
<br />[NO RECORDED
<br />REFERENCE FOUND]
<br />EXIST. 15 S.S. J.I.D.
<br />- EASEMENT PER (A) &
<br />(22-M&P-80)
<br />EXIST. FENCE
<br />APPROX. ON LINE
<br />N
<br />EXIST. FENCE
<br />APPROX. ON LINE
<br />'FD. 3/4" IRON PIN -
<br />3' W. C. 60, 14 PER (A), NO TAG
<br />SFN PER
<br />• 1A) 9992iM�rA
<br />OOD 10' P.U. E L6
<br />PARCEL 1
<br />9,168 SQ. FT.
<br />10'L5
<br />_ C2 I .
<br />L4 Y N89'10'00"E 131. 6
<br />L3
<br />EXIST. 20' P.U. E
<br />PER 22-M&P-80
<br />MANOR OAK
<br />22 —M&R-- 30
<br />1
<br />S$1 56'00 "E 36.41 '(M)(A)
<br />•.1
<br />- L2 _.....
<br />l4iiy
<br />00
<br />Cl
<br />N o PARCEL 2 �y �c� i
<br />3 U) 6,573 SQ. FT ��J ( rn
<br />- N89'10'00"E 131.44'
<br />Z 10' P. U.E.-
<br />SFN PER (A)
<br />- 80.00'(M)
<br />FD. AXLE PER (A), NO TAG,
<br />817.33'(M)I 817.37(A) o i S35 32'08"W 0.30' (S01 00'34"E
<br />0.08' PER (A) FROM RECORD
<br />POSITION
<br />-EXIST. FENCE ( S
<br />APPROX. ON LINE
<br />PARCEL 3 i
<br />5,257 SQ.FT. I L1 z
<br />N89'10'00"E 131.42'
<br />LOT LINE PER 9-M&P-26
<br />PARCEL 4
<br />C0 6,5 71 SQ. FT.
<br />too
<br />10' P.U.E. _ _
<br />- - - - - - 131.40'(M)(A)
<br />- 95.76'(M)(A)
<br />189-10'00"E 211.40'(M)(A)
<br />Z-- N89'10'00"E (BASIS OF BEARINGS) 1859.40'(M) 1859.49'(A)
<br />0
<br />FD. 3/4" IRON PIPE, TAGGED LS o
<br />V J 17803 IN MON. WELL PER C.R. 12-430 [SPIKE & WASHER PER (A)]
<br />IMP §OVEMENT CERTIFICATE
<br />WHEN TOE FIRST PARCEL WITHIN THE BOUNDARY OF THIS MAP APPLIES FOR A
<br />DEVELOPMENT APPLICATION, FULL PUBLIC AND PRIVATE STREET IMPROVEMENTS
<br />(CURB, GUTTER, SIDEWALK, PAVE -OUT, STREET LIGHTS, SIGNAGE, STRIPING,
<br />ETC.) AND ALL UTILITY INFRASTRUCTURE IMPROVEMENTS SHALL BE INSTALLED,
<br />AS REQUIRED BY THE CONDITIONS OF APPROVAL FOR SDN 18-88. THE
<br />IMPROV ENTS ARE AT THE OWNER'S EXPENSE. THE IMPROVEMENTS SHALL BE
<br />COMPLETED PRIOR TO ANY FINAL INSPECTION FOR DEVELOPMENT WITHIN THE
<br />BOUNDARY OF THIS MAP, UNLESS DEFERRED BY THE CITY ENGINEER.
<br />THE OWNERS OF THE PARCELS WITHIN THE MAP SHALL GRANT AN EASEMENT
<br />TO THE ITY OF MANTECA OVER THE FUTURE PRIVATE DRAINAGE EASEMENT,
<br />AS SHOWN ON THE MAP, AND ENTER INTO A STORMWATER TREATMENT
<br />CONTROL. MEASURE MAINTENANCE ACCESS AGREEMENT PRIORTOFINAL
<br />INSPECTION OF A RESIDENTIAL HOME BUILDING PERMIT FOR EACH PARCEL.
<br />(D.D. SHEET NO. 58A) K: \J17-1932 465 E Alameda Street\DWG\Mapping\PM\17-1932 PM—C30.dwg
<br />ALAMEDA
<br />4
<br />IV'
<br />FD. 3/4" IRON PIPE
<br />PER (A), NO TAG
<br />CSG
<br />EXIST 20' CITY OF
<br />MANTECA EASEMENT
<br />PER 2737-Q. R.-614
<br />FUTURE 10' WIDE PRIVATE
<br />DRAINAGE EASEMENT
<br />SFN PER (A)
<br />AXLE PER (A), NO TAG �o
<br />STREET
<br />0
<br />n
<br />BASIS OF BEARINGS.
<br />T
<br />Z Itu
<br />—0--
<br />40 i
<br />LLL
<br />2
<br />FOUND MONUMENT AS NOTED
<br />FD
<br />SCALE: 1" = 30'
<br />FD. 3/4" IRON PIN IN MON. WELLJ
<br />PER (A), NO TAG, AT CENTER
<br />1/4 CORNER OF SECTION 33
<br />A COURSE OF NORTH 8910'00" EAST BETWEEN FOUND MONUMENTS ON THE
<br />CENTERLINE OF EAST ALAMEDA STREET, AS SHOWN IN BOOK 17 OF PARCEL
<br />MAPS, AT PAGE 59, S.J.C.R., WAS USED AS A BASIS FOR ALL BEARINGS SHOWN
<br />ON THIS MAP.
<br />1
<br />BEING A DIVISION OF PARCEL 2, AS SHOWN IN BOOK
<br />17 OF PARCEL MAPS, PAGE 59, S.J.C.R., SITUATE IN
<br />THE N.W. 1/4 OF SECTION 33, TOWNSHIP 1 SOUTH,
<br />RANGE 7 EAST, MOUNT DIABLO MERIDIAN
<br />CITY OF MANTECA, SAN JOAQUIN COUNTY, CALIFORNIA
<br />AUGUST, 2023
<br />G*RTHSTAR ENGINEERING GROUP, INC.
<br />620 12th Street, Modesto, CA 95354
<br />(209) 524-3525
<br />LEGEND.
<br />—0--
<br />SET 3/4"x30" IRON PIPE, TAGGED LS 6946, U.O.N.
<br />—0
<br />FOUND MONUMENT AS NOTED
<br />FD
<br />FOUND
<br />SFN
<br />SEARCHED, FOUND NOTHING
<br />(A)
<br />SEE REFERENCES THIS SHEET
<br />(M)
<br />MEASURED
<br />S. J. C. R.
<br />SAN JOAQUIN COUNTY RECORDS
<br />U.O.N.
<br />UNLESS OTHERWISE NOTED
<br />-PM-
<br />PARCEL MAP, S.J.C.R.
<br />-M&P-
<br />MAPS & PLATS, S.J.C.R.
<br />DOC. #
<br />DOCUMENT NUMBER, S.J.C.R.
<br />-O.R.-
<br />OFFICIAL RECORDS, BOOK & PAGE
<br />C.R.
<br />CORNER RECORD, SAN JOAQUIN COUNTY SURVEYOR'S RECORDS
<br />W. C.
<br />WITNESS CORNER
<br />PROJECT BOUNDARY
<br />-
<br />CENTERLINE
<br />EXISTING LOT LINE
<br />PROPOSED LOT LINE
<br />- - - - -
<br />EASEMENT LINE
<br />EMERGENCY VEHICLE ACCESS, WATERLINE MAINTENANCE & ACCESS
<br />EASEMENT (DEDI CA TED TO THE CITY) AND A PROPOSED PRIVATE
<br />UTILITY & ACCESS EASEMENT FOR THE BENEFIT OF ALL LOTS.
<br />REFERENCESE
<br />(A) PARCEL MAP, BOOK 17, PAGE 59, S.J.C.R.
<br />EMERGENCY VEHICLE ACCESS,
<br />WATERLINE MAINTENANCE & ACCESS
<br />EASEMENT (PUBLIC) AND UTILITY &
<br />ACCESS EASEMENT (PRIVATE),
<br />LINE TABLE
<br />CURVE DELTA
<br />LINE BEARING
<br />LENGTH
<br />Ll N 00'59'00" W
<br />102.07'
<br />L2 S 89'10'00" W
<br />54.53'
<br />L3 N 01 00'34" W
<br />10.00'
<br />L4 N 01 00'34" W
<br />10.00'
<br />L5 N 89'10'00" E
<br />54.39'
<br />L6 N 0059'00" W
<br />7.18'
<br />S 81 56'00" E
<br />29.37'
<br />HL7
<br />L8 S 00'59'00" E
<br />180.71'
<br />CURVE
<br />TABLE
<br />CURVE DELTA
<br />RADIUS LENGTH
<br />Cl 89 51 '00"
<br />28.00' 43.91'
<br />C2 90 09'00"
<br />28.00' 44.06'
<br />NOTES,w
<br />1. ALL DISTANCES ARE MEASURED, UNLESS OTHERWISE NOTED.
<br />2. ALL DISTANCES ARE IN FEET AND DECIMALS THEREOF.
<br />3. ALL DISTANCES SHOWN ARE GROUND.
<br />4. TOTAL PROJECT AREA: 27,568 SQUARE FEET (0.63 ACRES), 4 PARCELS.
<br />5. REFER TO CITY OF MANTECA TENTATIVE PARCEL MAP SDN -18-88.
<br />6. THE ROADWAY SYSTEM WITHIN THE DEVELOPMENT IS PRIVATE. THE DEVELOPER
<br />SHALL BE RESPONSIBLE FOR THE MAINTENANCE OF THE ROADWAY NETWORK,
<br />INCLUDING STREET, SIDEWALK, CURBS, GUTTERS AND ELECTROLIERS WITHIN
<br />THE DEVELOPMENT. WHERE THE CITY HAS TO OPEN THE ROADWAY SYSTEM TO
<br />ACCESS THE WATER SYSTEM, THE DEVELOPER SHALL BE RESPONSIBLE FOR
<br />REPAIR OF THE ROADWAY SYSTEM.
<br />7. THE CITY SHALL BE GRANTED OWNERSHIP OF AND IS RESPONSIBLE FOR
<br />MAINTENANCE OF THE WATER SYSTEM UP TO THE METERS.
<br />SHEET 2 OF 2
<br />
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