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STREET I MPROYEMENT f=I.AN5
<br />FOR
<br />.AKE 6UBDIV16ION,
<br />7RAC7 NO. 34"77
<br />SUBDIVISIONS OF 5AN JOAOUIN COUNTY
<br />MAJOR 5U$D I V I S I ON APPL I GAT I ON NO. PA -02-15
<br />874 FAST WOODWARD AVENUE, MANTEGA
<br />BEING A D I V 15 I ON OF A PORTION 01= 5EG7I ON 10,
<br />TOAN5H I P 2 SOUTH, RANGE 6 EA57, MOUNT D I ABLO MERIDIAN
<br />SAN JOAOUIN COUN7Y
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<br />BEFORE PLANTIN6 TREES, TRENCHIN6,
<br />D166IN6 FENCE P05T HOLES, BLASTING,
<br />6RAD1 N6, EXCAVAT I N6, DRI LL I N6, PIPE
<br />PUSHING, ETC., GALL UNDER6ROUND
<br />SERVICE ALERT FOR UNDERGROUND
<br />CLEARANCE.
<br />USA HILL PROVIDE INFORMATION ABOUT,
<br />OR LOCATE AND MARK UNDER6ROUND
<br />FACILITIES FOR YOU.
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<br />PROJECT LAYOUT MAP
<br />SCALE: 1"=500'
<br />A. P. Irl,
<br />241-23-5
<br />OWNER
<br />BECK DEVELOPMENT
<br />3114 hE-5T HAMMER LANE
<br />5TOCKTON, CALIFORNIA g520q
<br />PHONE (20q) q57-0331
<br />ATTN.: KEN FRITZ
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<br />MANTECA
<br />PROJEGT-
<br />VI GI NI 71' MAP
<br />NO SCALE
<br />as RECOIRDDRAWING
<br />No. 388 z �^
<br />Exp. 3-31-07
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<br />APPROVED BY THE DISTRICT ENGINEER OF THE
<br />OAKHOOD LAKE HATER DISTRICT, MANTECA,
<br />CALIFORNIA.
<br />J DATE:
<br />BY: ! ✓��W�% . �J !�
<br />MICHAEL GILTON, R.C.E. 25853
<br />&EOTECHN I GAL REPORT
<br />THESE IMPROVEMENT PLANS CONFORM TO THE APPROVED
<br />6EOTFCHNICAL REPORT FOR THE OAKHOOP LAKE DEVELOPMENT
<br />LOCATED IN SAN JOAQUIN COUNTY, CALIFORNIA.
<br />8 Z3 —06
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<br />VICINITY MAP It INDEX
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<br />SPECIFICATIONS
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<br />STREET SECTIONS AND DETAILS
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<br />SECTIONS AND DETAILS
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<br />5 THRU
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<br />SANITARY 5EWER I$ STORM DRAIN PLAN
<br />8 THRU
<br />10
<br />WATER PLAN
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<br />it THRU
<br />13
<br />5TRIPIN6 4 516NA6E PLAN
<br />PLAN
<br />If PROFILE SHEETS
<br />14
<br />APLICELLA COURT, 5TA. 1+00 TO 57A. 6+00
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<br />15
<br />APL I CELLA COURT, 5TA. 6+00 TO 5TA. 12+00
<br />16
<br />APLICELLA COURT, 5TA. 12+00 TO 5TA. 22+50
<br />17
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<br />APL I CELLA COURT, 5TA. 22+50 TO 5TA. 2q+ 19
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<br />MOBILE HOME PARK ENTRANCE
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<br />19
<br />STORM DRAIN OUTFALL LINES
<br />20
<br />CONCRETE "V" DITCH # S.D. CONNECTION
<br />21
<br />CONCRETE "V" DITCH I$ S.D. CONNECTION
<br />22
<br />CONCRETE "V" DITCH
<br />23
<br />STORM DRAIN CONNECTION
<br />24
<br />EROSION CONTROL PLAN
<br />25
<br />ER05ION CONTROL PLAN
<br />26
<br />ER05ION CONTROL DETAILS
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<br />BENCHMARK
<br />CITY
<br />OF MANTECA BENCHMARK NO. 71, 2" BRASS CAP LOCATED
<br />25 FEET
<br />t NORTH OF THE NORTHEAST CORNER OF SECTION 11,
<br />TOWNSHIP 2 SOUTH, RAN6E 6 EAST, MOUNT DIA13LO MERIDIAN,
<br />AT THE INTERSECTION OF HOKINLEY AVENUE AND BRONZAN ROAD.
<br />ELEVATION = 16.703, U.5.6.5. DATUM
<br />as RECOIRDDRAWING
<br />No. 388 z �^
<br />Exp. 3-31-07
<br />A,,y
<br />�Y o,k
<br />APPROVED BY THE DISTRICT ENGINEER OF THE
<br />OAKHOOD LAKE HATER DISTRICT, MANTECA,
<br />CALIFORNIA.
<br />J DATE:
<br />BY: ! ✓��W�% . �J !�
<br />MICHAEL GILTON, R.C.E. 25853
<br />&EOTECHN I GAL REPORT
<br />THESE IMPROVEMENT PLANS CONFORM TO THE APPROVED
<br />6EOTFCHNICAL REPORT FOR THE OAKHOOP LAKE DEVELOPMENT
<br />LOCATED IN SAN JOAQUIN COUNTY, CALIFORNIA.
<br />8 Z3 —06
<br />KLEINFELDER, DATE
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<br />RYAN CARREL, R.C.E. 61619
<br />DAVE SKIDMORE, L.S. 7126
<br />— MANTECA FIRE DISTRICT IIfl No.61619
<br />Exp. 6-30-07
<br />BY: w ry DATE:�3—O(C
<br />FI RE MfAL
<br />DRAWN BY: J. S. H.
<br />GOUNTY OF SAN 7A U I N ". 14, 2006DEPARTMENT OF PUBLIC MORK5 DATE:
<br />SCALE: i "=500'
<br />APPROVED - DWG:
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<br />Q II �� CHECKED: KH
<br />SENIOR CIVIL ENGINEER. DATE: )OB# 296H-04
<br />RCE NO: ' 6533. EXP. DATE: � � D? SHEET
<br />APER
<br />DATE: �F L.
<br />DIRECTOR OF PUBLIC HORKS
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<br />RYAN CARREL, R.C.E. 61619
<br />DAVE SKIDMORE, L.S. 7126
<br />— MANTECA FIRE DISTRICT IIfl No.61619
<br />Exp. 6-30-07
<br />BY: w ry DATE:�3—O(C
<br />FI RE MfAL
<br />DRAWN BY: J. S. H.
<br />GOUNTY OF SAN 7A U I N ". 14, 2006DEPARTMENT OF PUBLIC MORK5 DATE:
<br />SCALE: i "=500'
<br />APPROVED - DWG:
<br />";�/
<br />Q II �� CHECKED: KH
<br />SENIOR CIVIL ENGINEER. DATE: )OB# 296H-04
<br />RCE NO: ' 6533. EXP. DATE: � � D? SHEET
<br />APER
<br />DATE: �F L.
<br />DIRECTOR OF PUBLIC HORKS
<br />
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