|
000,
<br /> PARCEL MAP
<br /> PM 19-184 BEING LOT 43 OF PLAT OF
<br /> 1041 j 19aSECTION NO. 2 SUMMERHOME TRACT,
<br /> RS 2_5-MY --- 85--FOOT WIDE IRREVOCABLE
<br /> Pall. /J--1117 z OFFER OF DEDICATION MAPS AND PLATS VOLUME 3, PAGE 12,
<br /> 1.19' NORTH I& 006WEST �' v SAN JOAQUIN COUNTY RECORDS BEING IN THE
<br /> PER (A) = o NORTHEAST QUARTER OF SECTION 27,
<br /> SEC. 21 SEC. 22 0 0 LATHROP ROAD SEC. 22 SEC. 23 T. 1 S. , R.7E., M. D. B.& M .
<br /> N N 89°55'30" E (M)(A) (BASIS OF BEARINGS) 5306.48' (M)(B) 5306.41 '(A) SAN JOAQUIN COUNTY9 CALIFORNIA
<br /> -� -�-- 1355.40' (M)(A) 1359' (C) ��
<br /> MARCH, 2000
<br /> 60.013 (M) 0 � �"C. 27 1 -� _ 861 .7' (D) � � -- - � �' ~��..,�_ FD. 2" IRON PIPE SHEET 2 OF 2
<br /> __
<br /> T TAGGED AT
<br /> SEC. 28 MED.B & M. � � - 320.00'T_ SEOCTION CORNER
<br /> T.1S.,R.7E., I N 89°55'30"ESECTION LINE
<br /> 1 I PER (B) QUARTAROLI & ASSOCIATES
<br /> - I
<br /> PER (A) SEC. 2.7 SEC. 26
<br /> CL PARCEL "� " Q' T.i S., R.7E., 1 M.D.B& M. LAND SURVEYING LAND PLANNING
<br /> FD. 1-112" IRON o v 2,12 ACRES N C,4=- ENGINEERING
<br /> PIN NOT TAGGED zz w `� TO SEC LINE O S.J. COUNTY ROADWAY EASEMENT MANTECA, CA
<br /> IN MON. BOX AT cr Cl ZO z 60' O.D.P.H. PER MINUTE BOOK "F", -
<br /> - w ,,� J 1.50 ACRES J PAGE 318, DATED NOVEMBER 10, 1877 PER O.R. 262 �317,S.J.C.R.
<br /> SECTION CORNER N 0 0^ Q 1 TO IOD LINE .!
<br /> PER (B) � o a 60'
<br /> .- 4 320.00'
<br /> a Z 0 a M N 89°55'30"E "DESIGNATED REMAINDER"
<br /> SEE NOTE NO. 4 -- �-- SECTION LINE BASIS OF B
<br /> `D THE BASIS OF BEARINGS FOR THIS IS THE NORTH LINE OF
<br /> LOT iti SECTION 27, T.1 S., R.7E., M.D.B.& M. SI-TOWN ON P.M. 12-54 S.J.C.R.
<br /> `"-----_� /NST!' NO. 98002,59
<br /> i AS N 89°55'30"E.
<br /> /NSTi'P NO. 9LY020291
<br /> -- APPROXIMATE CENTERLINE OF 30' S.S.J.I.D.
<br /> PIPELINE EASEMENT PER O.R. 2640-496, S.J.C.R.
<br /> REFERENCES
<br /> A) P.M. 12-54, S.J.C.R.
<br /> B P.M. 18- 141 , S.J.C.R.
<br /> Pelf.
<br /> © C� M.& P. 3— 12, S.J.C.R.
<br /> . 1�'—,54
<br /> w (D) U.R. 2640-496 S.J.C.R.
<br /> 1041 18-141
<br /> Z LEGEND
<br /> 1OG41'"OT SECT/ON NO. 2 DF
<br /> SUL1ti1fR HO.tIE Tf�.4CT �`♦-` INDICATES FOUND MOND ENT AS NOTED
<br /> ,Qs j-12 �— INDICATES SET 3/4" 0x30" IRON PIPE TAGGED L.S. 4450
<br /> UNLESS NUTED OTHERWISE
<br /> FD. INDICATES FOUND ON THIS SURVEY
<br /> 17 Q S.F.N. INDICATES SEARCHED, FOUND NOTHING
<br /> M) INDICATES MEASURED ON THIS SURVEY
<br /> rn LOT 41 01-C) INDICATES CALCULATED FROM RECORD INFORMATION
<br /> O.R. INDICATES OFFICIAL RECORDS, BOOK AND PAGE, S.J.C.R.
<br /> n R.S. INDICATES RECORD OF SURVEY, BOOK AND PAGE, S.J.C.R.
<br /> z M.& P. INDICATES MAPS & PLATS, VOLUME AND PAGE, S.J.C.R.
<br /> P.M. INDICATES PARCEL MAP, BOOK AND PAGE, S.J.C.R.
<br /> (R) INDICATES RADIAL BEARING
<br /> INSTR.NO. INDICATES INSTRUMENT NUMBER, S.J.C.R.
<br /> SCALE: 1 " = 15Q'
<br /> P.U.E. INDICATES PUBLIC UTILITY EASEMENT
<br /> 60' S.J.C.S.R. INDICATES SAN JOAQUIN COUNTY SURVEYOR'S RECORDS
<br /> "A" INDICATES BOOK "A" OF DEEDS, VOLUME AND PAGE, S.J.C.R,
<br /> F.B. INDICATES FIELD BOOK, BOOK AND PAGE, SAN JOAQUIN COUNTY
<br /> SURVEYOR'S RECORDS
<br /> W.C. INDICATES WITNESS CORNER
<br /> __.--_---_�_ __. CH. INDICATES CHAINS
<br /> FD. AXLE PER (A)
<br /> NOTES
<br /> NOT TAGGED ATTACHED 1 . REFER TO MINOR SUBDIVISION APPLICATION NO. MS-99-25.
<br /> TAG L.S. 4450 2. A PRELIMINARY TITLE REPORT PREPARED BY FIRST AMERICAN TITLE
<br /> COMPANY OF STOCKTON, ORDER NO. 160434/A-BE DATED FEBRUARY 15, 2000
<br /> WAS USED IN THE PREPARATION OF THIS PARCEL MAP.
<br /> 3. PRIOR TO ANY GRANT OF APPROVAL FOR A DEVELOPMENT PROJECT OR
<br /> ISSUANCE OF A BUILDING PERMIT ON THE "DESIGNATED REMAINDER,"
<br /> THE REQUIREMENTS OF CHAPTER 9-1135 (STORM DRAINAGE) OF THE
<br /> SAN JOAQUIN COUNTY DEVELOPMENT TITLE SHALL BE MET.
<br /> 4. A 20—FOOT WIDE PRIVATE IRRIGATION EASEMENT ACROSS "DESIGNATED
<br /> REMAINDER" FOR THE BENEFIT OF PARCEL "1" SHALL BE CONVEYED
<br /> UPON CONVEYANCE OF OWNERSHIP OF PARCEL "1 OR "DESIGNATED REMAINDER,"
<br /> "PIPELINE IS TO BE INSTALLED AT THE EXPENSE OF THE RECIPIENT OF THE WATER"
<br /> (D.D. SHEET NO. 46)
<br /> 98-143
<br />
|