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<br /> 19 - P.M. _ 145 19 _ P.M. -- 1.8£3 i R
<br /> _ + THIS MAP CORRECTLY REPRESENTS A SURVEY MADE .BY ME OR
<br /> lii�:EOUN?,
<br /> `39_11"W 1345.78'(M) N89_39'W(8) 1345.74'(BC�cD)3�/4" IRON ROD PER - .. ` '--~ - - UNDER MY DIRECTION IN CONFORMANCE WITH THE REQUIREMENTS
<br /> REF. dcT)) R.C.E. 12,885 1/4 SECTION UNE FOUNb RR gPIKE T OF THE LAND SURVEYORS' ACT' AT THE REQUEST OF R.M.E:. INC.
<br /> 1/4 SEC. COR. P> (A,W) IN MARCH, 2001._,�l
<br /> 649,01'(M) 13 --- P.M. -- 44 DATED THIS /ZT.3...-
<br /> pAY OF _...;..,....�. 2001.
<br /> .649.11'(8) 649.01'(M) 649.11'(8QcK) + �
<br /> N 89'38'59" W 1338.98'(M)_ N_89-38-48"W 1338.91'(8) 13 .14'(K) + l •�
<br /> `1318.98'{M) - 3'9__ _ 4f
<br /> FOUNO 3 4" IRON ROD TAG
<br /> DAVID L..:LL--H--ARRIS, L.S. 5443
<br /> R.C.£. 235 PER REF. + LICENSE EXPIRATION DATE: 09-•30-04
<br /> _ FOUND 3/4~ IRON ROD + J
<br /> I.N. 9111.1347 W/TAG R.C.E. 25835 PER AVID L. HARPA
<br /> NORTH
<br /> REF. (8) xn eG/JO/04
<br /> /''• * rr
<br /> 325,71'(M) N4. 5443
<br /> OF CO&
<br /> N89'38'53"W 1335.53'(M') 1335.84' G&K SCALJC:
<br /> 1315.53'(M) COUNTY_ SURVEYORS .STATEMENT
<br /> �^ "` THIS MAP HAS BEEN EXAMINED IN CaRDANCE WITH SECTION 8766 OF
<br /> N THE LAND SURVEYORS' ACT THIS 1 . DAY OF � _. .., 2001.
<br /> ()$� "' MANUEL LOPEZ, R.C.E. 0 _ Q�P� tLAf
<br /> 20.00' COUNTY SURVEYOR
<br /> 20.00' REGISTRATION EXPIRATION DATE: 3--31-02 �r
<br /> rc C28+0M
<br /> F.,x�tllrrs:3/3�/a
<br /> � C
<br /> FOUND 3/4" IRON ROD W/TAG '
<br /> S SIATEMENT
<br /> R.C.E.196338 PER REF. (A)
<br /> .. FILED THIS DAY OF2001,
<br /> N89'40'19"W 570.32'(M) 572.22'(A&G) �
<br /> rpt AT AZI25 M. IN BOOK OF SURVEYS, AT PAGE
<br /> FOUND 3/4" IRON ROD J �`) C�0`
<br /> —Lal, AT THE REQUEST OF DAVID L. HARRIS.
<br /> PER REF. (B W/TAG �; ' +` FEE: _
<br /> R.C.E. 12,685 \r �C
<br /> GARY W EEMAN
<br /> 0 /DEPUTY R —D _
<br /> BAM Q.E BEARINGS �,G >x ASSESSOR/COUNTY RECORDER/ r s'
<br /> COUNTY CLERK -, '40
<br /> A COURSE OF NORTH FOR THE (L
<br /> EAST LINE OF SECTION 30, AS SHOWN REFERENCES
<br /> IN BOOK 13 OF PARCEL MAPS, PAGE 44,
<br /> SAN JOAQUIN COUNTY RECORDS. (A) INDICATES BOOK 160F PARCEL MAPS, PAGE 34, S.J.C.R.
<br /> (B) BOOK 13 OF PARCEL MAPS, PAGE 44, S.J.C.R.
<br /> t Z (C) BOOK 19 OF PARCEL MAPS, PAGE 145, S.J.C.R.
<br /> rn z (D) BOOK 19 OF. PARCEL MAPS, PAGE 188, S.J.C.R.
<br /> ,LEGEND (E) BOOK 28 OF SURVEYS, PAGE 72, S.J.C.R.
<br /> " INDICATES SET 3/4" x 30" LONG IRON PIPE, $ r xi( F) M BOOK 31 OF SURVEYS, PAGE 91, S.J,C.R.
<br /> TAGGED L.S. 5443, UNLESS � � N$9'43'220W 761.64'(M,A,GQcJ) (G) DEED INSTRUMENT NO. 00067633
<br /> OTHERWISE NOTED. a (H) " . DEED BOOK 3882 OF O.R., PAGE 472
<br /> 0 " FOUND MONUMENT AS NOTED 74t.s4'(M) "
<br /> (J) DEED INSTRUMENT N0. 92053748
<br /> CALC DATA CALCULATED FROM "
<br /> RECORD INFORMATION �_ i (K) DEED INSTRUMENT N0, 91122347
<br /> J.N. " INSTRUMENT NUMBER (L) DEED INSTRUMENT NO. 98139538
<br /> P.M. " PARCEL MAP, BOOK AND PAGE Ck ;
<br /> R �j O.R. OFFICIAL RECORDS 1 V JLJ CORD OF S
<br /> R.S. RECORD OF SURVEY Q • FOUND 3/4 IRON ROD W/ TAG. ..
<br /> SEC. " SEC11ON R.C.E. EY
<br /> 19638 PER REF.,(A) 1 j $ FOR
<br /> S.J.C.R. " SAN JOAQUIN COUNTY RECORDS .. g �GJ 8 T\Jq,
<br /> C
<br /> (M) " MEASURED THIS SURVEY 46 . M . E . 9 I .
<br /> -- ALL DISTANCES SHOWN ARE MEASURED, UNLESS ,V �g �
<br /> A SURVEY OF A PORTION OF THE SOUTHEAST
<br /> OTHERWISE NOTED. g � QUARTER OF SECTION 30 TOWNSHIP 4 NORTH
<br /> N RANGE 7 EAST, MOUNT DIABLO MERIDIAN, SAN
<br /> SECTION LINE JOAQUIN COUNTY, CALIFORNIA
<br /> ' MARCH, 2001
<br /> * FOUND BOLT n SECTION LINE
<br /> PER REF. (E&F)
<br /> (WASHER MISSING) 20.00'
<br /> N89'43'22"W 741.64'(M)
<br /> SEC, 30 I SEC. 20 PEN • S URVE
<br /> 563.26' MZ 559.02 A 761.64 M A,H
<br /> 1121 OAKDALE RD., STE. 6 MODESTO, CA. 95355
<br /> N89'43 22 W 1324.90'(M) 1325.00'(E&FI) 1320.66(A) jrSE
<br /> PH: (209)-526--9724 PH: (800)-52.6-9 24
<br /> 20.00' SEC. 3I C. 32'WOODBRIDGE ROADFx; (209)-526-©472
<br /> 2& "' R:S. - 7 31 --- R.S. `9 1 OUND BOLT AT SEC. COR
<br /> PER REF. (A.B,C.E&F)
<br /> (D,D. SHEET NO. 11.)
<br /> ASPEN JOB NO, 01-14 SHEET 1 Of 1
<br />
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