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.............. ... <br /> ........... <br /> COUNTY SURVEYOR'S STATEMENT IRRIGATION DISTRICT'S STATEMENT <br /> I, THOMAS R. FLINN, HEREBY STATE THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT SOUTH SAN JOAQUIN IRRIGATION DISTRICT: <br /> NO. 3223, SUBDIVISIONS OF SAN JOAQUIN COUNTY, BIANCHI RANCH UNIT NO. 3' , CITY OF <br /> MANTECA, CALIFORNIA AND THAT THE SUBDIVISION SHOWN HEREON COMPLIES WITH ALL THE THE EASEMENTS FOR SOUTH SAN JOAQUIN IRRIGATION DISTRICT AS SHOWN ON THIS <br /> PROVISIONS OF CHAPTER 2 OF THE CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND MAP ARE CORRECT AND SOUTH SAN JOAQUIN IRRIGATION DISTRICT APPROVES THE FILING <br /> THAT THIS FINAL MAP IS TECHNICALLY CORRECT. OF THIS MAP IN ACCORDANCE WITH THE TERMS AND CONDITIONS OF THE APPROVED TENTATIVE <br /> MAP FOR THE AMENDED BIANCHI RANCH SUBDIVISION ADOPTED DECEMBER 17, 2001. <br /> .gpll <br /> DATED THIS 15DAY OF Z uc.y 2002. jl r1,t DATED: 7 7 06:�92__ <br /> STEVAN STROUD, GENERAL MANAGER <br /> SOUTH SAN JOAQUIN IRRIGATION DISTRICT <br /> off- THOMAS R. FLINN, R.C.E. 23341 <br /> COUNTY SURVEYOR OF SAN JOAQUIN COUNTY, CALIFORNIA <br /> REGISTRATION EXPIRATION DATE: 12/31/05 EASEMENT HOLDERS' NOTE <br /> PURSUANT TO SECTION 66436 OF THE CALIFORNIA SUBDIVISION MAP ACT, THE SIGNATURES OF THE <br /> FOLLOWING PARTIES HAVE BEEN OMITTED: <br /> COMMUNITY DEVELOPMENT DEPARTMENT STATEMENT NAME OF PARTY TYPE OF INTEREST DEED REFERENCE <br /> THIS FINAL MAP OF "TRACT NO. 3223, SUBDIVISIONS OF SAN JOAQUIN COUNTY, PACIFIC TELEPHONE POLE LINE EASEMENT BOOK 223, PAGE 497 OF OFFICIAL <br /> BIANCHI RANCH UNIT NO. 3", CITY OF MANTECA, CALIFORNIA CONFORMS TO THE RECORDS AND BOOK 243, PAGE 296 <br /> APPROVED GENERAL PLAN AND THE MANTECA MUNICIPAL CODE. OF OFFICIAL RECORDS- LOCATIONS <br /> DATED THIS?-S;' <br /> HIS?- DAY OF 2002. <br /> NOT DEFINED OF RECORD. <br /> PACIFIC GAS & POLE LINE EASEMENT INSTRUMENT NUMBER 0002794(o <br /> ELECTRIC COMPANY <br /> KYLE KOLLAR, COMMUNITY DEVELOPMENT DIRECTOR <br /> CITY COUNCIL'S STATEMENT <br /> THIS IS TO STATE THAT AT ITS REGULARLY HELD MEETING ON THE 155 DAY OF <br /> 2002, THE CITY COUNCIL OF THE CITY OF MANTECA, CALIFORNIA, APPROVED THIS FINAL MAP <br /> OF "TRACT NO. 3223, SUBDIVISIONS OF SAN JOAQUIN COUNTY, BIANCHI RANCH UNIT NO. 3 <br /> CITY OF MANTECA, CALIFORNIA, AND ACCEPTED ON BEHALF OF THE PUBLIC FOR PUBLIC USE THE <br /> OFFER OF DEDICATION OF ALL PUBLIC UTILITY EASEMENTS, THE 10-FOOT WIDE WATER LINE <br /> EASEMENT, AND ACCEPTED ON BEHALF OF THE CITY OF MANTECA THE RIGHT TO CONTROL ACCESS OVER <br /> AND ACROSS, THE ONE-FOOT ACCESS RESERVE STRIPS, THE RELINQUISHMENT TO THE CITY OF <br /> MANTECA ALL ACCESS RIGHTS OF LOTS 208, 209, 210 AND PARCEL "B" TO AND FROM SPRECKELS <br /> ROAD ALL AS SHOWN ON THIS FINAL MAP AND REJECTED THE OFFER OF DEDICATION OF THE <br /> STREET RIGHTS—OF—WAY, PARCEL A FOR LANDSCAPING AND UTILITY PURPOSES AND THE 17—FOOT <br /> WIDENING OF RIGHT—OF—WAY ALONG SPRECKELS ROAD UNTIL THEIR IMPROVEMENTS HAVE BEEN 1 CT NO. 3223 <br /> COMPLETED IN ACCORDANCE WITH TITLE 16 OF THE MANTECA MUNICIPAL CODE, AND ANY AMENDMENTS <br /> THERETO, APPLICABLE AT THE TIME OF APPROVAL OF THE AMENDED TENTATIVE MAP. V,D���p ISI.1.�I®NS QF SANJ®AQ UI lr COUS <br /> 7h <br /> TED THI 2 9 DAY OF .J wL Y , 2002. BMNCM RMCH Mff NOo 3 <br /> J <br /> �� Y <br /> _ 2 <br /> E "BIANCHI RANCH UNIT NO <br /> ATTEST: _ RESUBDIVISION OF PARCEL A OF THE MAP OF B C <br /> BEING A RESU I , <br /> MON PERRY, fv�AYOR ANN TILTON, CITY CLERK ;:�� ,;j FILED APRIL 25, 2001 IN BOOK 36 OF MAPS AND PLATS AT PAGE 15, AND AS MODIFIED <br /> s = BY LOT LINE ADJUSTMENT LLA-02-13, RECORDED UNDER I)OCU M 0% NUMBER 2002-106740- <br /> ,oma <br /> "a 191G tj SAN JOAQUIN COUNTY RECORDS AND BEING A PORTION OF THE NORTHEAST 1/4 <br /> Z OF SECTION 9 TOWNSHIP 2 SOUTH RANGE 4 EAST", <br /> MOUNT DIABLO BASE & MERIDIAN, <br /> CITY OF MANTECA, SAN JOAQUIN COUNTY, CALIFORNIA, <br /> DECEMBER, 2001 <br /> InE250 Cherry Lane, Suite 208 <br /> Manteca, CA 95337 <br /> '1~ S <br /> (209) 239-5030 <br /> A� ,S,.. A <br /> . . <br /> SHEET 2 OF 5 <br />