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<br /> OWNERS' STATEMENT ..............
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<br /> WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PARTIES HAVING RECORD TITLE INTEREST IN THE -
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<br /> LANDS SUBDIVIDED AND SHOWN ON THIS FINAL MAP OF TRACT NO. 3798, SUBDIVISIONS OF SAN JOAQUIN -
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<br /> COUNTY, PILLSBURY ESTATES UNIT N0. 2 , CITY OF MANTECA, CALIFORNIA, AND WE HEREBY CONSENT TO THE :.: TANNEH!LL oR!v� .
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<br /> PREPARATION AND FILING OF THIS FINAL MAP IN THE OFFICE OF THE COUNTY RECORDER OF SAN JOAQUIN N
<br /> COUNTY, CALIFORNIA. WE ALSO OFFER THE REAL PROPERTY DESCRIBED BELOW, DEDICATED AS AN EASEMENT
<br /> FOR PUBLIC PURPOSES ALL PUBLIC UTILITY EASEMENTS, AND DCATED AS FEE TITLE FOR PUBLIC PURPOSES
<br /> ALL STREET RIGHTS-OF-WAY, AND RESERVE TO THE CITY OF MANTECA THE RIGHT TO CONTROL ACCESS OVER
<br /> AND ACROSS THE ONE-FOOT ACCESS RESERVE STRIPS ALL AS SHOWN ON THIS FINAL MAP.
<br /> PILLSBURY ESTATES
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<br /> OWNER: MARVIN D. BROCCHINI AND BARBARA J. BROCCHINI
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<br /> CITY ENGINEER'S STATEMENT
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<br /> BY: DATED: I, MARK HOUGHTON, HEREBY STATE THAT I AM THE CITY ENGINEER OF THE CITY OF MANTECA, ; ,: ��,,t V �_ C%
<br /> MARVIN D. BROCCHINI CALIFORNIA AND THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 3798, SUBDIVISIONS
<br /> OF SAN JOAQUIN COUNTY, PILLSBURY ESTATES, UNIT NO. 2", CITY OF MANTECA, CALIFORNIA
<br /> BY: -� DATED: �-"� - `� AND THAT THE SUBDIVISION SHOWN HEREON IS SUBSTANTIALLY THE SAME AS IT APPEARED
<br /> BARBARA J. ROCCHINI ON THE TENTATIVE MAP, AND ANY APPROVED ALTERATIONS THEREOF. I FURTHER STATE
<br /> THAT THIS FINAL MAP COMPLIES WITH ALL THE PROVISIONS OF TITLE 16 OF THE MANTECA
<br /> OWNER: BROCCHINI FAMILY PARTNERSHIP, A CALIFORNIA LIMITED PARTNERSHIP MUNICIPAL CODE, AND ANY AMENDMENTS THERETO, APPLICABLE AT THE TIME OF APPROVAL
<br /> OF THE TENTATIVE MAP.
<br /> DATED THIS 17 DAY OF 01#4 4 2014.
<br /> VICINITYBY. DATED., MAP
<br /> NOT TO SCALE
<br /> MARVIN D. BROCCHINI, PRESIDENT � � ----
<br /> BROCCHINI MANAGEMENT CORPORATON, A CALIFORNIA CORPORATION MARK HOUGHTON, .C.E. 53316
<br /> CITY ENGINEER OF THE CITY OF MANTECA, CALIFORNIA
<br /> NOTARY'S STATEMENT REGISTRATION EXPIRATION DATE: 6/30/2015
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<br /> STATE OF CALIFORNIAx = COUNTY SURVEYOR'S STATEMENT
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<br /> COUNTY OF , A/�/,,�D . lJ/� ) M „
<br /> { . I, THOMAS M. GAU, HEREBY STATE THAT I HAVE EXAMINED THIS FINAL MAP OF TRACT NO. 37989
<br /> ON c::V -�---/`r' BEFORE ME, PERSONALLY ,, SUBDIVISIONS "
<br /> APPEARED _ 4y1r✓�. �h/N% , WHO PROVED TO ME ON THE BASIS OF - r, SIONS OF SAN JOAQUIN COUNTY, PILLSBURY ESTATES, UNIT N0. 2 , CITY OF MANTECA,
<br /> CALIFORNIA AND THAT THE SUBDIVISION SHOWN HEREON COMPLIES WITH ALL THE PROVISIONS OF
<br /> SATISFACTORY EVIDENCE TO BE THE PERSON WHOSE NAME IS SUBSCRIBED TO THE WITHIN INSTRUMENT AND CHAPTER 2 OF THE CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND THAT THIS FINAL MAP IS
<br /> WHO ACKNOWLEDGED TO ME THAT HE EXECUTED THE SAME IN HIS AUTHORIZED CAPACITY, AND BY HIS TECHNICALLY CORRECT.
<br /> SIGNATURE ON THE INSTRUMENT THE PERSON, OR ENTITY UPON BEHALF OF WHICH THE PERSON ACTED, ENGINEER'S STATEMENT �,,�
<br /> EXECUTED THE INSTRUMENT. I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF DATED THIS DAY OF 14ARe:# , 2014.
<br /> CALIFORNIA THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED UPON A FIELD SURVEY ---
<br /> IN CONFORMANCE WITH THE REQUIREMENTS OF THE SUBDIVISION MAP ACT AND LOCAL ORDINANCE
<br /> AT THE REQUEST OF PILLSBURY ESTATES PARTNERS ON APRIL 8, 2010. 1 HEREBY STATE THAT
<br /> WITNESS MY HA � ��� THOMAS M. GAU, R.C.E. 26994
<br /> ALL THE MONUMENTS ARE OF THE CHARACTER AND OCCUPY THE POSITIONS INDICATED, OR THAT REGISTRATION EXPIRATION DATE: 12/31/15
<br /> SIGNATURE: �=� THEY WILL BE SET IN THOSE POSITIONS BEFORE APRIL 30, 20159 AND THAT THE MONUMENTS
<br /> NOTARY PUBLIC IN AND FOR SAID COUNTY AND STATE ARE, OR WILL BE, SUFFICIENT TO ENABLE THIS SURVEY TO BE RETRACED AND THAT THIS FINAL za,s
<br /> MAP SUBSTANTIALLY CONFORMS TO THE CONDITIONALLY APPROVED TENTATIVE MAP.
<br /> COMMISSION NUMBERD�fl T9
<br /> COMMISSION EXPIRATION DATE /-tqz�1Z
<br /> Q of E SS 10
<br /> DATED THIS DAY OF J)q)qowff -92014. �, o
<br /> w No. 22918 m
<br /> RONALD L. C EK, R.C.E.
<br /> NO. 22918 Exp. 12/31/2015
<br /> NOTARY'S REGISTRATION EXPIRATION DATE: 12/31/2015 �'9r
<br /> R S STATEMENT F of CA�-��
<br /> STATE OF CA ORNIA ) SS
<br /> COUNTY OF �� ) ,�of,9.�,y � �. RECORDER'S STATEMENT
<br /> ON BEFORE ME, 0 �/VDh /11x_ PERSONALLY FILED THIS DAY OF A PP, 201 AT 1/3$ . IN BOOK
<br /> nucr N09 3NAPPEAREDiy , L�' Z06Q4//. , WHO PROVED TO ME ON THE BASIS OF '� OF MAPS AND PLATS, AT PAGE ' AT THE REQUEST OF
<br /> SATISFACTORY EVIDENCE TO BE THE PERSON WHOSE NAME IS SUBSCRIBED TO THE WITHIN INSTRUMENT AND RLC ASSOCIATES.
<br /> WHO ACKNOWLEDGED TO ME THAT SHE EXECUTED THE SAME IN HER AUTHORIZED CAPACITY, AND BY HER SUBDMIONS OF &AN JOA UIN COUNTY
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<br /> SIGNATURE ON THE INSTRUMENT THE PERSON, OR ENTITY UPON BEHALF OF WHICH THE PERSON ACTED, FEE: $ a:7
<br /> EXECUTED THE INSTRUMENT. I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF 2
<br /> CALIFORNIA THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. WITNESS MY HAND.
<br /> BEING A RESUBDIVISION OF PARCELS B & C, AND D op BY: Ai
<br /> AS SHOWN ON THE MAP OF PILLSBURY ESTATES, UNIT NO. 1, FILED KENNETH W. BLAKEMORE - SQA / DEPUTY RECORDER
<br /> WITNESS MY HAND,,- � � , IN BOOK 41 OF MAPS & PLATS AT PAGE 91, SAN JOAQUIN COUNTY
<br /> RECORDS, BEING ALSO A PORTION OF THE NORTH 1/2 OF THE NORTHEAST ASSESSOR-RECORDER-COUNTY CLERK
<br /> Doc 0:SIGNATURE: 32477
<br /> 1/4 OF SECTION 16, TOWNSHIP 2 SOUTH, RANGE 7 EAST, 04/04/20141141:®5:54 AM
<br /> NOTARY PUBLIC IN AND FOR SAID COUNTY AND STATE MOUNT DIABLO BASE & MERIDIAN, Kenneth Wf 7 Fee:Blakemore27 00
<br /> COMMISSION NUMBER a'Z��5�� CITY OF MANTECA, SAN JOAQUIN COUNTY, CALIFORNIA San Joaquin County Recorders
<br /> Paid By:: SHOWN Wit
<br /> ONDW
<br /> OCUMENT
<br /> OCTOBER, 2013 ���'Il�� vm
<br /> COMMISSION EXPIRATION DATE .�l��
<br /> 1660 W. Yosemite Ave., Ste. 3
<br /> Manteca, CA 95337
<br /> .......... (209) 239-5030
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<br /> O" FAX (209) 239-8216
<br /> (D.D. SHEET NO. 58) SHEET 1 OF 7
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