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<br /> OWNERS' STATEMENT
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<br /> WE, THE UNDERSIGNED, HEREBY STATE THAT WE ARE ALL THE PARTIES HAVING RECORD TITLE INTEREST IN THE ::::
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<br /> LANDS SUBDIVIDED AND SHOWN ON THIS FINAL MAP OF TRACT NO. 3800, SUBDIVISIONS OF SAN JOAQUIN :Z
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<br /> COUNTY, PILLSBURY ESTATES UNIT NO. 4", CITY OF MANTECA, CALIFORNIA, AND WE HEREBY CONSENT TO THE
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<br /> PREPARATION AND FILING OF THIS FINAL MAP IN THE OFFICE OF THE COUNTY RECORDER OF SAN JOAQUIN
<br /> COUNTY, CALIFORNIA. WE ALSO OFFER THE REAL PROPERTY DESCRIBED BELOW DEDICATED AS AN EASEMENT FOR CITY ENGINEER'S STATEMENT
<br /> J PILLSBURY
<br /> PUBLIC PURPOSES, ALL PUBLIC UTILITY EASEMENTS, AND DEDICATE AS FEE TITLE FOR PUBLIC PURPOSES ALL
<br /> MARK HOUGHTON HEREBY STATE THAT I AM THE CITY ENGINEER OF THE CITY OF MANTECA
<br /> STREET RIGHTS-OF-WAY, ALL AS SHOWN ON THIS FINAL MAP. ,
<br /> ESTATES JN i, 1\1 U.,
<br /> CALIFORNIA AND THAT I HAVE EXAMINED THIS FINAL MAP OF TRACT NO. 3800, SUBDIVISIONS
<br /> OWNER. MARVIN D. BROCCHINI AND BARBARA J. BROCCHINI OF SAN JOAQUIN COUNTY PILLSBURY ESTATES UNIT NO. 4 CITY OF MANTECA CALIFORNIA
<br /> UNIT
<br /> AND THAT THE SUBDIVISION SHOWN HEREON IS SUBSTANTIALLY THE SAME AS IT APPEARED ..........
<br /> NOON THE TENTATIVE MAP, AND ANY APPROVED ALTERATIONS THEREOF. I FURTHER STATE
<br /> BY:
<br /> DATED: • r
<br /> THAT THIS FINAL MAP COMPLIES WITH ALL THE PROVISIONS OF TITLE 16 OF THE MANTECA M
<br /> MARVIN D. BROCCHINI N
<br /> APPLICABLE AT THE TIME OF APPROVAL
<br /> MUNICIPAL CODE AND ANY AMENDMENTS THERETO APPLI A
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<br /> OF THE TENTATIVE MAP. :;:..,..:
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<br /> BY. �T--- DATED. T 2 Y F �ct+M,jcr 2014.
<br /> DATED THIS DA 0 ,
<br /> BARBARA J. RROCCHINI
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<br /> OWNER: BROCCHINI FAMILY PARTNERSHIP, A CALIFORNIA LIMITED PARTNERSHIP
<br /> MARK HOUGHTON, R.C.E. 53316
<br /> CITY ENGINEER OF THE CITY OF MANTECA, CALIFORNIA
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<br /> REGISTRATION EXPIRATION DATE: 6/30/2015
<br /> ° REGIST A
<br /> BY: - 7 .�� DATED: - J
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<br /> MARVIN D. BROCCHINI, PRESIDENT �p VICR41TY MAP
<br /> BROCCHINI MANAGEMENT CORPORATON, A CALIFORNIA CORPORATION y NOT TO SCALE
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<br /> NOTARY'S STATEMENT Cift COUNTY SURVEYOR'S STATEMENT
<br /> STATE OF CAL FORNIAo ) SS I, THOMAS M. GAU, HEREBY STATE THAT I HAVE EXAMINED THIS FINAL MAP OF "TRACT NO. 3800,
<br /> ENGINEER S STATEMENT
<br /> COUNTY OF,�„ � :, v � ) SUBDIVISIONS OF SAN JOAQUIN COUNTY, PILLSBURY ESTATES, UNIT NO. 491, CITY OF MANTECA,
<br /> ON
<br /> G, 'k � � BEFORE ME, , �n,;J - J�; A NOTARY PUBLIC, THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED UPON A FIELD SURVEY CALIFORNIA AND THAT THE SUBDIVISION SHOWN HEREON COMPLIES WITH ALL THE PROVISIONS OF
<br /> PERSONALLY APPEARED ; > °�c ' . , WHO PROVED TO ME ON THE BASIS OF IN CONFORMANCE WITH THE REQUIREMENTS OF THE SUBDIVISION MAP ACT AND LOCAL ORDINANCE CHAPTER 2 OF THE CALIFORNIA SUBDIVISION MAP ACT, AS AMENDED, AND THAT THIS FINAL MAP IS
<br /> SATISFACTORY EVIDENCE TO BE THE PERSON WHOSE NAME IS SUBSCRIBED TO THE WITHIN INSTRUMENT AND AT THE REQUEST OF PILLSBURY ESTATES PARTNERS ON APRIL 8, 2010. 1 HEREBY STATE THAT TECHNICALLY CORRECT.
<br /> WHO ACKNOWLEDGED TO ME THAT 'HE EXECUTED THE SAME IN HIS AUTHORIZED CAPACITY, AND BY HIS ALL THE MONUMENTS ARE OF THE CHARACTER AND OCCUPY THE POSITIONS INDICATED, OR THAT DATED THIS aZ~® DAY OF , 2014.
<br /> SIGNATURE ON THE INSTRUMENT THE PERSON, OR ENTITY UPON BEHALF OF WHICH THE PERSON ACTED, THEY WILL BE SET IN THOSE POSITIONS BEFORE APRIL 30, 20159 AND THAT THE MONUMENTS
<br /> EXECUTED THE INSTRUMENT. I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF ARE, OR WILL BE, SUFFICIENT TO ENABLE THIS SURVEY TO BE RETRACED AND THAT THIS FINAL _ AgQ
<br /> CALIFORNIA THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. MAP SUBSTANTIALLY CONFORMS TO THE CONDITIONALLY APPROVED TENTATIVE MAP.
<br /> THOMAS M. GAU, R.C.E. 26994
<br /> COUNTY SURVEYOR
<br /> WITNESS MY SAI . 7,1# QRpFESS/0 REGISTRATION EXPIRATION DATE: 03/31/15
<br /> DATED THIS 7� DAY OF
<br /> Au As2014.
<br /> SIGNATURE: i ` -
<br /> NOTARY PUBLIC IN AND FOR SAID COUNTY AND STATE z
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<br /> No. 22918 m
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<br /> Exp. 12/31/2014
<br /> COMMISSION NUMBER s NALD L. CHEEK, R.C.E. NO. 22918 P
<br /> 9 rEGISTRATION EXPIRATION DATE: 12/31/2015 �COMMISSION EXPIRATION DATE o'��� '' �� q� 0 _
<br /> F OF CNO� Doc 0 2/23/200:04 AM
<br /> Page: 1 of 5 Fee: $21.00
<br /> Kenneth W Blakemore
<br /> San Joaquin County Recorders
<br /> Paid By: SHOWN ON DOCUMENT
<br /> Mli�X'C��R ,LW'� � � � 'Q��
<br /> NOTARY'S STATEMENT
<br /> STATE OF C4�FORNIA - G �) SS
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<br /> COUNTY 0 NO* J%umw
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<br /> ON , BEFORE ME, �� .� __rA NOTARY PUBLIC,
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<br /> PERSONALLY APPEARED � 9 0 - ���, WHO PROVED TO ME ON THE BASIS OF
<br /> SUBDMIONS OF0 SAN JOA UIlv CO
<br /> SATISFACTORY EVIDENCE TO BE THE PERSON WHOSE NAME IS SUBSCRIBED TO THE WITHIN INSTRUMENT AND RECORDER'S STATEMENT
<br /> WHO ACKNOWLEDGED TO ME THAT SHE EXECUTED THE SAME IN HER AUTHORIZED CAPACITY, AND BY HER WrATM, NO,
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<br /> SIGNATURE ON THE INSTRUMENT THE PERSON, OR ENTITY UPON BEHALF OF WHICH THE PERSON ACTED, BEING A RESUBDIVISION OF PARCEL 'F' AS SHOWN ON THE MAP OF FILED THIS� DAY OF , 20149 AT". NM. IN BOOK
<br /> EXECUTED THE INSTRUMENT. I CERTIFY UNDER PENALTY OF PERJURY UNDER THE LAWS OF THE STATE OF PILLSBURY ESTATES, UNIT NO. 1, FILED IN BOOK 41 OF MAPS & PLATS Al OF MAPS AND PLATS, AT AGE , AT THE REQUEST OF
<br /> CALIFORNIA THAT THE FOREGOING PARAGRAPH IS TRUE AND CORRECT. WITNESS MY HAND. AT PAGE 91, AND PARCELS 'A' & 'B' AS SHOW ON THE MAP OF RLC ASSOCIATES.
<br /> PILLSBURY ESTATES, UNIT NO. 3, FILED IN BOOK OF MAPS & PLATS
<br /> AT PAGE alt, SAN JOAQUIN COUNTY RECORDS, FEE: $
<br /> WITNESS MY i#�NBEING ALSO A PORTION OF THE NORTH 1/2 OF THE NORTHEAST
<br /> SIGNATURE: �, _ 1/4 OF SECTION 16, TOWNSHIP 2 SOUTH, RANGE 7 EAST,
<br /> NOTARY PUBLIC IN AND FOR SAID COUNTY AND STATE MOUNT DIABLO BASE & MERIDIAN, BY:
<br /> CITY OF MANTECA, SAN JOAQUIN COUNTY, CALIFORNIA KENNETH W. BLAKEMORE / UTY EC DE
<br /> COMMISSION NUMBER % _ _� � 11 1 NOVEMBER, 2013 ASSESSOR-RECORDER-COUNTY CLERK
<br /> COMMISSION EXPIRATION DATE
<br /> 1660 W. Yosemite Ave., Ste. 3
<br /> Manteca, CA 95337
<br /> (209) 239-5030
<br /> FAX 209 239-8216
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<br /> (D.D. SHEET N0. 58)
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