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BASIS OF BEARINGS <br />BEARINGS ARE BASED ON THE CALIFORNIA COORDINATE SYSTEM 83, ZONE 3 (1991.35). <br />A LINE BETWEEN CITY OF MANTECA MONUMENTS NO. 208 AND NO. 219 BEARS <br />NORTH 89051'05" EAST AS CALCULATED FROM CITY OF MANTECA CONTROL MONUMENT <br />SURVEY FILED IN BOOK 33 OF SURVEYS, AT PAGE 133, SAN JOAQUIN COUNTY RECORDS. <br />m <br />co <br />ck� - 600 300 0 600 1200 <br />v <br />SCALE: 1" = 600' <br />o? 0LC; • <br />N <br />V J <br />'n <br />N W <br />7 <br />0 <br />N 'n uc <br />M <br />APN 241-260-05 <br />I <br />IFT <br />S89056'11"E 5241.47'(M)(R14) <br />\\ APN 241-240-02 <br />N <br />c <br />F <br />co\ \ 9 R OUT <br />c'�o `S'9jL & <br />N J� \ <br />w p9QGti \� <br />- <br />00 <br />\ \ <br />\ \ APN 241-240-03 <br />i 1601.47'(M)(R14) \ \ Og CITY OF MANTECA <br />1600.61'(R2)(R4)17 <br />3738.30'(M)(R14) 373889'(R2)(R4) <br />• S890 <br />40I 46II W 5339.77I (M)(R14) 5339.50'(R2) 5339.5'(R4) <br />- COUNTY OF SAN JOAQUIN <br />NOTES: <br />1. SEE SHEET 2 FOR NOTES AND APN 241-230-04 <br />MONUMENT DESCRIPTIONS. <br />LEGEND: p �d <br />• - FOUND AND ACCEPTED MONUMENT AS NOTED. , <br />- FOUND AND ACCEPTED MONUMENT IN MONUMENT WELL AS NOTED. <br />o- SET 3/4" x 30" LONG IRON PIPE TAGGED L.S. 8225. <br />S.J.C.R. SAN JOAQUIN COUNTY RECORDS IL <br />RS RECORD OF SURVEY <br />PM PARCEL MAP <br />M&P MAPS AND PLATS <br />(M) MEASURED ON THIS SURVEY <br />42 MONUMENT DESCRIPTION REFERENCE Doc H: 2015-148659 <br />12/16/2015 02:22:02 PM <br />- PARCEL BOUNDARY PER ASSESSORS MAP Paye: 1 of 2 Fee: $12.00 <br />Steve J. Bestolarides <br />San Joaquin County Recorders <br />Paid By: VVN CONSULTING u <br />SURVEYED PARCEL BOUNDARY Il�y�'piy}IP�i��,����,��i}Pli��iL��� II <br />SECTION OR 1/4 SECTION LINE `I' EI I('� +'I Li i <br />APN 241-260-04 <br />w:Amuoeoa\e�ry=vVdrowmeA=Rest roes\Hl,ls RS eV,neat taw, Snmte,�an 12/3/15 1796 <br />511 . <br />2 1 <br />• ts ���9g 3��1'53 RECORD OF SURVEY <br />3�-Is <br />1A <br />1 1 12 p 20 36 R5 p how <br />>- R5 BEING A SURVEY OF PORTIONS OF SECTIONS 11, 12, <br />L N1° 29 51 E 2664.13 (M)(R2) <br />Z W 2664.12'(R1) 2664.06'(R5)(R15) WOODWARD AVENUE 13, AND 14, TOWNSHIP 2 SOUTH, RANGE 6 EAST, <br />E Q - N89051'05"E (BASIS OF BEARINGS) 5360.47'(M)(R14) -- MOUNT DIABLO BASE AND MERIDIAN <br />� O2 CITY OF MANTECA <br />2709.43'(M)(R14) 2709.6'(R7) 2709.25'(R10) 2651.04'(M)(R14) 2651.2 (R7) 2651.17 (R10) , <br />SAN JOAQUIN COUNTY, CALIFORNIA <br />AUGUST, 2015 <br />APN 241-320-20 <br />3�, N -'l <br />R5 <br />j I -!:. 1 7 <br />05 I <br />14 1.. 7 ... 3 — N890 <br />�_ � I <br />CY <br />APN 241-320-59 <br />APN 241-320-60 <br />2768.71'(M)(R14) <br />APN 241-330-32/33 <br />RrJ i5l i�Jo <br />REFERENCES: <br />g <br />(R1) <br />RECORD <br />OF SURVEY, BOOK 33, PAGE 133, <br />S.J.C.R. <br />(R2) <br />RECORD <br />OF SURVEY, BOOK 37, PAGE, 150, <br />S.J.C.R. <br />(R3) <br />PARCEL <br />MAP, BOOK 9, PAGE 148, S.J.C.R. <br />(R4) <br />PARCEL <br />MAP, BOOK 10, PAGE 7, S.J.C.R. <br />(R5) <br />PARCEL <br />MAP, BOOK 23, PAGE 99, S.J.C.R. <br />of <br />l <br />(R6) <br />RECORD <br />OF SURVEY, BOOK 6, PAGE 127, S.J.C.R. <br />(R7) <br />RECORD <br />OF SURVEY, BOOK 20, PAGE 36, <br />S.J.C.R. <br />(R8) <br />RECORD <br />OF SURVEY, BOOK 25, PAGE 106, <br />S.J.C.R. <br />(R9) <br />RECORD <br />OF SURVEY, BOOK 36, PAGE 199, <br />S.J.C.R. <br />(R10) <br />"BELLA <br />VISTA, UNIT NO. 1" MAPS AND PLATS, <br />BOOK 35, <br />PAGE 11, S.J.C.R. <br />(R11) <br />PARCEL <br />MAP, BOOK 25, PAGE 124, S.J.C.R. <br />(R12) <br />CORNER <br />RECORD, CR 12-373, S.J.C.R. <br />(R13) <br />RECORD <br />OF SURVEY, BOOK 36, PAGE 183, <br />S.J.C.R. <br />(R14) <br />RECORD <br />OF SURVEY, BOOK 38, PAGE 127, <br />S.J.C.R. <br />(R15) <br />"DUTRA <br />ESTATES UNIT NO. 1", MAPS AND <br />PLATS, <br />BOOK 40, <br />PAGE 72, S.J.C.R. <br />N89035'02"E 2649.32'(M)(R14) <br />12 <br />- <br />2650.O'(R7)(R8) 2649.36'(R9) <br />- <br />06 <br />1- <br />m <br />g <br />n <br />N <br />W O <br />Q N O <br />:2 <br />N <br />0— <br />V) <br />W <br />U M O <br />Z <br />N 0 <br />w 0 <br />U <br />r, <br />r7 <br />Q1 <br />APN 241-330-36 <br />APN 241-330-05 <br />'1O6 <br />R5 <br />N <br />� o <br />� APN 241.330-3400 <br />–� <br />0 <br />10 I I N89050'12"W 2633.50'(M)on <br />2633.40'(R3) 2633.48'(R9) [� <br />510.07'(M)(R14) <br />r 511.00'(R3) <br />/ 510.90'(R4) pllYoF APN 241-330-08 <br />o <br />o <br />12 • S 000 MgNTF pq L <br />.I qN ✓pgQ�F - - - - -- <br />7N egg N <br />F N APN 241-330-27 R5 �r0' <br />_C M <br />on g <br />g <br />o p <br />O <br />o <br />r O <br />70 <br />Ar <br />N <br />#f <br />W � <br />ow <br />� of <br />Z <br />1 <br />of <br />l <br />. 00 <br />N O 1 L <br />(D.D. SHEEl' NO. 57) <br />ED M_ <br />N N III <br />0 <br />NILE AVENUE 14 3 <br />I <br />7 <br />i <br />SURVEYOR'S STATEMENT: <br />THIS MAP CORRECTLY REPRESENTS A SURVEY MADE BY ME OR UNDER MY <br />DIRECTION IN CONFORMANCE WITH THE REQUIREMENTS OF THE PROFESSIONAL <br />LAND SURVEYORS' ACT AT THE REQUEST OF MARTIN HARRIS IN AUGUST, 2015. <br />DATED THIS 2 DAY OF 05'L70AA.&r--,rZ , 20 iS . <br />L.S. 8225 <br />S�Q IAND SUS <br />��� �yPN V A�cF GFS <br />No. 8225 <br />��qTF OF CAS\F���\P <br />COUNTY SURVEYOR'S STATEMENT: <br />THIS MAP HAS BEEN EXAMINED IN ACCORDANCE WITH SECTION 8766 OF THE <br />PROFESSIONAL LAND SURVEYORS' ACT THIS 16 Til DAY <br />OF DECEMBER 20 15 <br />WARREN D. SMITH, PLS 4842 <br />ACTING COUNTY SURVEYOR <br />C�aNl LA�IU� <br />d <br />- <br />" <br />�� 4VA.'iflEN p <br />4 SMI TN <br />,. No 4812 <br />Ar <br />OP CA <br />#f <br />COUNTY RECORDER'S STATEMENT: // <br />FILED THIS � DAY OF �, 6C 1446 20 AT <br />M. IN BOOK 39 OF SURVEYS, AT PAGE <br />SAN JOAQUIN COUNTY RECORDS, AT THE REQUEST OF WH CONSULTING <br />ENGINEERS. <br />•;Y�--�t�/�!tyGAti'G BY�� <br />STEVE J. BESTOLARIDES A5 ANT/DEPUTY RECORDER <br />]3 ASSESSOR -RECORDER -COUNTY CLERK <br />S89°59'04"W 2627.51'(M)(R14) 2627.50'(R2) S89 4240 E X660.11 (M)(R14) 2660.08(R2) 2J 24 2627.80'(R3) 2627.46'(R4) 2627.8'(R6) 2627.55'(R9) 2660.40'(R3) 2660.4'(R6) 2660.06'(R9) 24 15 I g <br />SHEET 1 OF 2 <br />