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-- <br /> ;SAN JOPOUIN COUNITANVIRONMENTAL HEALTH - SIV INFORMATION: <br /> +-- - -------- ----- ----------------------------- <br /> + <br /> --- ---_ ------ - _ .-_- <br /> :UPDATE 07/11/89 : <br /> i_-----------------+ <br /> + ------------------- <br /> ------------- <br /> :SWEEPS m 2313 1 :Comp # APACH20 : DIST # <br /> +---- ----..-..--- --._...--`--+ +------------ 323 i <br /> :LOC CODE iii <br /> ----------- ------ <br /> :UGT FILA Y : HW FILE: NS + <br /> :LAND USE: N W FILE: N :PILOT: N <br /> -------------++---------------------++--------- <br /> ;FAILED PT : :SOIL CONI. 19680831 : :GW CONT : :DW CONT: <br /> +------- <br /> - - --- - _+ <br /> :ENTERED .PILOT : :PETROLEUM PRODUCT: Y <br /> ......... . ......+ <br /> +----------------------------------------- <br /> SITE <br /> ----------------•-----------SITE NAME APACHE PLASTIC <br /> ADDRESS ?' ` <br /> CITY STOCKTON CA 95205 <br /> CONTACT : DAN CROWNOVER 209 466-4356 . <br /> _.._..-- ---------- -------------------------+ <br /> -.------- ---------------- <br /> CROSS STREET <br /> +- --------- --------- -- <br /> -------------- <br /> :PROPERTY <br /> ..-"----------._ ......_-....-._.._--- ...._..-----------'--'-- <br /> :PROPERTY OWNER: <br /> +------- <br /> NAME :APACHE PLASTIC <br /> ADDRESS :2050 E FREMONT ST <br /> CITY :STOCKTON CA 95205 <br /> CONTACT :DAN CROWNOVER 20? 466--4356 <br /> +------------------ -------.----_....._.._-_...__... ._._-- ------------- <br /> :RESPONSIBLE PARTY : <br /> +- - -... -------------------------------------------+ <br /> COMPANY NAME <br /> ADDRESS <br /> CITY <br /> CONTACT NAME <br /> +-_.._....__.___._---....._..__.-.._--__-_--.----.._----._.....-----....-------_.-i.. <br /> ---------------------------------------------------------------------------- <br /> +_..-.._._ __...__.. -----._.._..__..___.___..._._---.__-__--_--____.___._--_..F <br /> CONSUL 1 nN f . <br /> +----------------------------------------------- <br /> +-- <br /> _.._--_._-_-....._.__._......_..._-----_-__---___-_.---.-___-_.__.----}i.__ -_..-.___.-.-_. +_._..._.___-_.--_+ <br /> SJ/EA CONTACT DHS CONTACT <br /> i_----------+' ---....._.i. <br /> i_----------- +----------;. <br /> RWQCD CONTACT 1. 1 CTHER CONTACT , <br /> i.-----------F 4---------- - <br /> -------------+ +-------------------+ +--------------+ +_.--------...-.---------- ---+ <br /> :UAR 03/31.'88 . :PROP 65 08/31/88 . :PRIORITY :PROGRAM/ELEMENT 21. 30 . <br /> +------- -----+ <br /> +--- - -- --- -- -- _ - -. -- + - - ----------------- - - -- <br />