Laserfiche WebLink
+------------- ------------------------------ --------------+ <br /> :SAN JOAQUIN CbWNTY ENVIRONMENTAL HEALTH - f!KTE INFORMATION : <br /> +----------------------------------------------------------+ <br /> +-----------------A- <br /> :UPDATE 07/12/88 : <br /> +------------------+ <br /> +------------------+ +---------------+ +-----------+ +------------+ <br /> : SWEEPS # 1409 :COMP # SEVEN01 : :DIST # 324 : :LOC CODE 03 : <br /> +------------------+ +----------------+ +-----------+ a-------------+ <br /> +---------+ +-------+ +--------+ +--------+ +-----+ <br /> :UGT FILE: Y :HW FILE: N :LAND USE: N :PWS FILE: N :PILOT: N <br /> +--------.}- +-------A- +---"___--+ +--------+ A------+ <br /> +-------------------}+---____------------++-----------_-----++-------+ <br /> :FAILED PT : : SOIL CONT : : GW CONT 19890622 : :DW CONT: N <br /> A---___----------------++----'---'-------------++-----------------++--------+ <br /> +-----------------------+ +-----------------+ <br /> :ENTERED PILOT 1. :PETROLEUM PRODUCT: N <br /> +-------------------------+ +-----------------+ <br /> +-----------------------------------------+ <br /> SITE NAME 7-11 FOOD STORE 2243-20304 <br /> ADDRESS 455 E GRANTLINE RD <br /> CITY : TRACY CA 95376 <br /> CONTACT AL & BETTY PENA 209/578-9761 <br /> +------------------------------------------ <br /> ------------------------ <br /> CROSS <br /> ---------------------------++---------------------+CROSS STREET <br /> ---------------------- <br /> ----------------- <br /> :PROPERTY <br /> --------------------++--------------+:PROPERTY OWNER: <br /> +--------------+ <br /> +-----------------------------------------------+ <br /> NAME : THE SOUTHLAND CORPORATION <br /> ADDRESS :P 0 BOX 404 <br /> CITY :PLEASANTON CA 94566 <br /> CONTACT :WALT LUBCKE 415/463-2711 <br /> +-----------------------------------------------+ <br /> +-----------------+ <br /> :RESPONSIBLE PARTY : <br /> +-----------------+ <br /> +----------------------------------------------+ <br /> COMPANY NAME <br /> ADDRESS <br /> CITY <br /> CONTACT NAME <br /> +----------------------------------------------+ <br /> ----------------------------------------------------------------------------- <br /> +----------------------------------------------+ <br /> CONSULTANT :HARDING LAWSON & ASSOCIATES <br /> +----------------------------------------------+ <br /> +----------+ +----------+ <br /> SJ/EH CONTACT :HINSON DHS CONTACT <br /> +----------+ +----------+ <br /> +-----------+ +----------+ <br /> RWQCB CONTACT -B000S OTHER CONTACT :KAROFF <br /> +----------+ +----------+ <br /> +-------------+ +--------------- --+ + - ------- -- + +- ----------------------+ <br /> :UAR 11/05/86 : :PROP 65 / / :PRIORITY :PROGRAM/ELEMENT 23. 80 <br /> +-------------+ +------------------+ +------------+ +-----------------------+ <br />