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- _...----- --- ------------------- ------... I--...... <br /> r�� ' ..........-_._.---------+- <br /> :SAN JOAUUIN COUN!Y"ENVIRONMENTAL HEALTH - SI F INFORMATION: <br /> +-----------------------+ --- ---- -- ------ ---+ <br /> :UPDATE 07/12/88 : <br /> ;..-_ ------- --------- <br /> +------------------+ <br /> ---.....-- _-- <br /> +---------------------r +---------------- <br /> :SWEEPS # 20is -----------+ +- -----+ <br /> :COMP # CHEVR c : :DIST # c :LAC CODE 01 <br /> +_..._._.. + +-------+ +--------- -+ <br /> :UGT FILE: Y : HW FILE: N :LAND USE: N :PWS FILE: N :PILOT: N <br /> -i- <br /> f+--------------- -------- <br /> ;FAILED <br /> T ++_'_. T <br /> :FAILED P : : SOIL CCNT : :GW CONT 19890622 : : DW CONT: N <br /> ;_---- ---- <br /> _4.------- ----------------- <br /> _.._._-_ -- _--____-__..--__.._.____} <br /> :CiVTERCD PILOT :PETROLEUM PRODUCT: N <br /> - .. .. <br /> ----- ------------ <br /> ------------------------------------------ <br /> SITE <br /> ------------------SITE NAME : CHEVRON USA, INC <br /> ADDRESS <br /> CITY : STOCKTON CA 95205 <br /> CONTACT <br /> +----------------------- <br /> +--------------------+ <br /> CROSS STREET , <br /> +-----..-------. ------ ---t. <br /> :PROPERTY OWNER: <br /> ----------------------------------------------------- <br /> NAME <br /> -----------------------------------------------+NAME :CHEVRON USA, INC <br /> ADDRESS ,2 ANNABEL LN <br /> CITY :SAN RAMON CA <br /> CONTACT :GORDON DAVITT 415/333-5225 , <br /> +--_---- ------------ <br /> :RESPONSIBLE <br /> .-_.._ __-_._..---------:RESPONSIBLE PARTY - <br /> -- -- --------------- <br /> COMPANY <br /> ARTY :_- ----------------rCOMPANY NAME <br /> ADDRESS <br /> CITY <br /> CONTACT NAME <br /> +---------._._. _..------------_-.._._...-------- -------------------- ----i. <br /> ------------------------ <br /> +-------------._...-------------.__..-.....-----------------------+. <br /> CONSULTANT :EA ENGINEERING <br /> ----------------------------------------------- <br /> +-------- <br /> ----..--------------------------- ----------- --------------+-- ---------+ +----------- <br /> Si/EH <br /> -----------+SJ/EH CONTACT :HINSON , DHS CONTACT <br /> +-----------+. +_..---_.....------ i. <br /> ----------- +-----------+ <br /> RWQCD CONTACT :BOGGS OTHER CONTACT ; <br /> +___.__.... ---.. -__+ j__---._.____._.....q.. <br /> +.__.__.____.._.__-_-+ +-----------------+ +------------+ .p-_..___---_-____-_--_.._.-.___+ <br /> :•JAR 08/24/37 , : PROS' 65 07/14/87 . :PRIORITY : PROGRAM/ELEMENT 23. 3C . <br /> __ - -._._. __._.. _- _-- - .----- <br />