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--------------- -------------------------0--------------+ <br /> :SAN JOAQUIN COUNTY ENVIRONMENTAL HEALTH - SITE INFORMATION: <br /> +-----------------------------------------------------------+ <br /> +-----------------+ <br /> :UPDATE 11/23/88: <br /> +------------------+ <br /> +------------------+ +----------•-----+ +-----------+ +------------+ <br /> :SWEEPS # 9028 :COMP # MCCOR12 : :DIST # 321 : :LOC CODE 01 : <br /> +------------------+ +---------------+ +-----------+ +-------------+ <br /> +--'------+ +-------+ +--------+ ----------+ +---"---+ <br /> :UGT FILE: Y :HW FILE: Y :LAND USE: N :GWS FILE: N :PILOT: N <br /> +--------+ +-------+ +--------+ +--------+ +-----+ <br /> +-------------------++-------------------++--------------•---++-------+ <br /> :FAILED PT : :SOIL CONT : :GW CONT 19890622 : :DW CONT: N <br /> +-------------------++---------------------++----------------++-------+ <br /> +-----------------------+ +-----------------+ <br /> :ENTERED PILOT :PETROLEUM PRODUCT: N <br /> +--------------•---------+ +-----------------+ <br /> +-----------------------------------------+ <br /> SITE NAME MC CORMICK AND BAXTER <br /> ADDRESS 1214 W WASHINGTON ST <br /> CITY STOCKTON CA 95201 <br /> CONTACT : CHARLES MC CORMICK 209/465-5767 <br /> +-----------------------------------------+ <br /> +--------------------+ <br /> CROSS STREET I . <br /> +--------------------+ <br /> :PROPERTY OWNER: <br /> +--------------+ <br /> +----------------------------------------------+ <br /> NAME :MC CORMICK AND BAXTER <br /> ADDRESS :P 0 BOX 3048 <br /> CITY :PORTLAND OR 97208 <br /> CONTACT :CHARLES MC CORMICK 209/465-5767 <br /> +----------------------------------------------+ <br /> +-----------------+ <br /> :RESPONSIBLE PARTY: <br /> +-----------------+ <br /> +----------------------------------------------+ <br /> COMPANY NAME <br /> ADDRESS <br /> CITY <br /> CONTACT NAME <br /> +-------•--------------------------------------•-+ <br /> ---------------------------------------------------------------------------- <br /> +----------------------------------------------+ <br /> CONSULTANT :CH2M-HILL <br /> +----------------------------------------------+ <br /> +-----------+ +----------+ <br /> SJ/EH CONTACT . DHS CONTACT :ALLEN <br /> +----------+ ------------ <br /> ------------- <br /> ----------+-------•---- +-----------i- <br /> RWQCB CONTACT : REENTS I OTHER CONTACT <br /> +----------+ ------------ <br /> 4---------------- <br /> ----------+4---'-----------+ +------------------+ +------------+ +----'-------------------+ <br /> :UAR / / . :PROP 65 / / . :PRIORITY . :PROGRAM/ELEMENT 22. 45 <br /> +-------------+ +-------------------+ +•------------+ +------------------------+ <br />