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SU0012915
Environmental Health - Public
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EHD Program Facility Records by Street Name
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2600 - Land Use Program
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GP-85-8
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SU0012915
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Entry Properties
Last modified
1/15/2020 3:57:43 PM
Creation date
9/4/2019 11:16:04 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0012915
PE
2691
FACILITY_NAME
GP-85-8
STREET_NUMBER
35180
Direction
S
STREET_NAME
CHRISMAN
STREET_TYPE
RD
City
TRACY
Zip
95377-
APN
25327017
ENTERED_DATE
1/15/2020 12:00:00 AM
SITE_LOCATION
35180 S CHRISMAN RD
P_LOCATION
99
P_DISTRICT
005
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\C\CHRISMAN\35090\SU-85-2\IMP PLN.PDF
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EHD - Public
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'SEP-23--'993 15=44 FROM C2LkgR7FMLI & ASSDC. INC. TO <br /> 464813$ P.02 <br /> Recording Requested by <br /> Md wben Recon Mail <br /> • Pat Green Fad L,P, <br /> C/o Petrini CarrstMdon <br /> 931-261h&roct <br /> Bakersfield, Ca 93301 <br /> f This Declaradoa is ex on the day of . 1993, in&C City <br /> of cow'of ,State of <br /> California, by Par Green L.P., a Califian&Limited Psrttrship. <br /> 1. %tr ment of Facts <br /> ,A. Declarant is the of that certain Mg property situated in the Cotmly of San <br /> Jaagniu, Sh tc of IfMM dewnbed as follows: <br /> Lots One(1), ine(9), Tim(10), Eleven(11),Twelve(12), and <br /> Thhmm(13)a shown on that certain mals ez "Hiillsbit Greens <br /> Unit No. 1"C; for record the 11th clay of Deomber, 1486 in Book <br /> TwenV-eight(2 )of Maps and Plats, at Page Teal(to), San Joacptrn <br /> Catmty <br /> B. Said lots are the su au of thk Declaration of Rmuiujom <br /> C. DeclXMA executes Declaration of Restriction in accordance with the provision of <br /> C:alifbimiaa Civil 1468. <br /> Z Dechntion of Rcsqkt nu <br /> A. A acetic of four leach'two sixty feet lcgg with a fm r Peet diameter <br /> by vvtdeq seepage pit at the end of each leach line bas been installed fur <br /> each of the sW*t . The system is installed opposite each lot Within the Selvage <br /> W%Pmd ER; t hauumm No. 36012634, San Joaquin County Rcwr&. ']tris <br /> system is desired or a three bedroom sWe family residence per , <br /> J uxn Health Standards <br /> . (ate uc !°i✓7 ✓ <br /> 3 �a pe 1� `N� //4 <�, <br /> 3. Declaration mrming the Land Q'NdP�rJ , �a,,��,n.f���/�,,, �im ,�i'®ia► �.�y!,f� # <br /> The Declarldon of tion provided herein shall inure to the beaeCrl of and be <br /> binding vPMD , and the respective;aracessors m lull=sl, bears, tomm, and <br /> oocupaM orf each lot and shall> m m fan force and effect and shall to a <br /> umd*z d by chatfge ' ownership. <br /> Jn witartess whereof, hu executed this DOClaratirm as of the date and year fitsc <br /> ab�writterr. <br /> i <br /> Pat Green Partners L.P., a California <br /> Limited Puacrd* <br /> U <br /> By: <br /> Gregory L. 1 ,Prw dm of <br /> Pchini Construction iuc., a California <br /> a/ Cotpnratinn, General Partner <br /> ili <br /> f�! �D <br /> Ir TOTAL P.62 <br />
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