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1 � <br /> i <br /> 1 CONDITIONS OF APPROVAL <br /> PA-0500393 <br /> James <br /> 6t Line, Adjustment Application;,No PA-0500393 was `approved .by the San J6aquln'County <br /> CommunityDei eloprnent Department ori July 29,2005;:which is;the effective,date of.approvaL <br /> Unless otherwise specified,all Ordinarnce:requirements,shall be complied with prior to:approval of a <br /> Notice of Lot Line-Adjustment <br /> phis approval will expire on January .28, 2007, which. is 18 months from the effective date of ' <br /> N o i e'of Lot Line-A stment has been filed with and acce ted b the Coun <br /> -a` r'o�al .•unless a of c Y ty <br /> 1 <br /> P <br /> J Surveyor. <br /> 1 <br /> 1. COMMUNITY DEVELOPMENT DEPARTMENT(Staff Contact: Kathy Allen; [209]953-7509) <br /> a., APPROVAL: This'approval is for a Lot'Line Adjustment as shown on the plan dated June 21, 2005. <br /> b, .NOTICE OF LOT LINE ADJUSTMENT: A"Notice of Lot"Line Adjustment"'shall be recorded prior to <br /> I conveyance,of property thio Iugh,deeds by the owner: Legal descriptions of the resultant properties <br /> i shall be submitted_ to the, Surveyor's Division for review. and 'forwarding to the Community <br /> Development Department. The legal descriptions shall be prepared, stamped and. signed by a <br /> Registered Civil Engineer, qualified 'to practice Land Surveying per Section 8731 of the Land <br /> Surveyors'Act, or a Licensed Land Surveyor. (Development Title Section 9-872.4) <br /> Elj c. LOT SIZE AND WIDTH: The following lot size and width regulations shall apply to this map: <br /> (1) Parcel 1 shall!have a minimum lot width of 150 feet, measured at the front yard setback line. <br /> i Parcels 2 through 4 shall have a minimum lot width of 330 feet, measured at the front yard <br /> setback line. (Development Title Section 9-610.4) <br /> ,j (2) Parcei 1 shall have a minimum lot size of two acres. (Development Title Section 9-610.3[2]) <br /> E <br /> i <br /> 2. DEPARTMENT OF PUBLIC WORKS: (Seethe attached memo dated July 18, 2005.) ' ' <br /> !I� <br /> ii 3. ENVIRONMENTAL HEALTH DEPARTMENT: (Seethe attached memo dated July 15,2005) <br /> i <br /> f <br /> �i <br /> li <br /> uj <br /> Ei <br /> `'i <br />