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SU0003984
Environmental Health - Public
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2600 - Land Use Program
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MS-01-18
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SU0003984
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Entry Properties
Last modified
5/7/2020 11:30:28 AM
Creation date
9/9/2019 10:53:22 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003984
PE
2622
FACILITY_NAME
MS-01-18
STREET_NUMBER
11130
Direction
S
STREET_NAME
UNION
STREET_TYPE
RD
City
MANTECA
ENTERED_DATE
5/11/2004 12:00:00 AM
SITE_LOCATION
11130 S UNION RD
RECEIVED_DATE
4/12/2002 12:00:00 AM
QC Status
Approved
Scanner
SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\U\UNION\11130\MS-01-18\SU0003984\APPL.PDF \MIGRATIONS\U\UNION\11130\MS-01-18\SU0003984\CDD OK.PDF \MIGRATIONS\U\UNION\11130\MS-01-18\SU0003984\EH COND.PDF \MIGRATIONS\U\UNION\11130\MS-01-18\SU0003984\EH PERM.PDF
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EHD - Public
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l i hLM <br /> NOTARY'S STATEMENT OWNER S' STATE <br /> MENT <br /> MSS-a1 - <br /> STATE OF CALIFORNIA 1, THE UNDERSIGNED, HEREBY STATE THAT I: AM THF,.GOLE� PARTY HAVING PARC] r <br /> COUNTY OF SAN JOAQUIN RECORD TITLE INTEREST IN THE LANDS SUBDIVIDED AND SHOWN ON THIS BEING PORTION OF THE S. WEST <br /> PARCEL MAP AND " CUARTER OF ECTIaN <br /> HEREBY CONSENT TO THE PREPARATION AND FILING OF <br /> �+� . 8 ,7E, <br /> THIS PARCEL MAP IN TH'E OFFICE OF THE COUNTY RECORDER OF SAN JOAQUI:N` • M D•8• & M• <br /> ON 24L, 7/0 , BEFORE ME, NOTARY PUBLIC. COUNTY, CALIFORNIA. SAN- Ja NTY, CALIFORNIA <br /> PERSONALLY APPEARED SYBLE JO EVANS, PERSONALLY KNOWN TO ME OR <br /> PROVED TO ME ON THE BASIS OF SATISFACTORY EVIDENCE TO BE THE PERSON 'I . HEREBY MAKE AN IRREVOCABLE OFFER OF DEDICATION TO THE PUBLIC FOR <br /> J u L Zaa <br /> WHOSE NAME IS SUBSCRIBED TO THE WITHIN INSTRUMENT, AND ACKNOWLEDGED PUBLIC USE OF THE 5--FOOT WIDENING OF RIGHT-OF-WAY ALONG UNION ROAD <br /> TO ME THAT SHE EXECUTED THE SAME IN HER AUTHORIZED CAPACITY, AND THAT ALL AS SHOWN ON THIS PARCEL MAP. SHEET 'I OF 2 <br /> BY HER SIGNATURE ON THE INSTRUMENT THE PERSON, OR THE ENTITY UPON <br /> BEHALF OF WHICH: THE PERSON ACTED, EXECUTED THE INSTRUMENT . <br /> QUARTAROLI & ASSOCIATES <br /> WITNESS MY HAND: -+-._. _,....,.,.� <br /> SYBL 0 EVANS DATE LAND SURVEYING LAND PLANNING <br /> ENGINEERING <br /> MANTECA, CA <br /> NOT AY PU 'LIC IN ANY FOR THE <br /> ABOVE-MENTIONED STATE AND COUNTY <br /> MY COMMISSION EXPIRES: ! <br /> SURVEYOR21ATEMIENT <br /> THIS MAP WAS PREPARED BY ME OR UNDER MY DIRECTION AND IS BASED UPON <br /> A FIELD SURVEY IN CONFORMANCE WITH THE REQUIREMENTS OF THE <br /> SUBDIVISION MAP ACT AND LOCAL ORDINANCE AT THE REQUEST OF SYBLE JO <br /> EVANS ON JULY 17, 2003, I HEREBY STATE THAT THIS PARCEL MAP <br /> SUBSTANTIALLY CONFORMS TO THE APPROVED OR CONDITIONALLY APPROVED <br /> TENTATIVE MAP, IF ANY. ALL MONUMENTS ARE OF THE CHARACTER AND <br /> OCCUPY THE POSITIONS INDICATED AND ARE SUFFICIENT TO ENABLE THE <br /> SURVEY TO BE RETRACED. <br /> DATED THIS / N� L�A1� <br /> QAC` OF _ 2004 s�° ��� <br /> Qcda� <br /> N0. 4450 <br /> MICHAEL L. QUARTAROLI, L.S. 4450 <br /> DDC # 7004-23e5o2 LICENSE EXPIRATION DATE: 09-30-2005 Exp. 9-3M5 <br /> 10/18!2004 03 :04P Fee : 10.00 ' �� <br /> Page i of 2 qT�OF C MtAa <br /> Recorded in Official Records <br /> county of San Joaquin <br /> GARY W . FREEMAN <br /> Assessor-Recorder-County Clerk '"'1 �'1 x'11' 1 <br /> Paid by SHOWN ON DOCUMENT Ca SARIS. 1r.7.i <br /> �.III.Ir1�111111 ��ri111.I�R _ ��` <br /> MENT <br /> !, THOMAS R. FLINN, HEREBY STATE THAT I HAVE EXAMINED THIS PARCEL MAP <br /> AND THAT THE SUBDIVISION SHOWN HEREON IS SUBSTANTIALLY THE SAME AS <br /> IT APPEARED ON THE TENTATIVE MAP, IF REQUIRED, AND ANY APPROVED <br /> ALTERATIONS THEREOF. I FURTHER STATE THAT THIS PARCEL MAP COMPLIES <br /> WITH ALL THE PROVISIONS OF CHAPTER 2 OF THE CALIFORNIA SUBDIVISION <br /> MAP ACT, AS AMENDED, AND ALL APPLICABLE ORDINANCES OF SAN JOAQUIN <br /> COUNTY, APPLICABLE AT THE TIME OF APPROVAL OF THE TENTATIVE MAP, IF <br /> REQUIRED, AND THAT THIS PARCEL MAP IS TECHNICALLY CORRECT. I HEREBY <br /> r REJECT ON BEHALF OF THE PUBLIC FOR PUBLIC USE THE IRREVOCABLE OFFER <br /> OF DEDICATION OF THE 5--FOOT WIDENING OF RIGHT-OF-WAY ALONG UNION <br /> ROAD ALL AS SHOWN ON THIS PARCEL MAP. <br /> I. " �' CT0g�R' 2004. A . i.Al <br /> DATED THIS d <br /> DAY OF � �� <br /> Q O `.- <br /> 4 e944 CLL No. 4440 <br /> Expires <br /> THOMAS R. FLINN, R.C.E. 23341 * 9-30- 05 <br /> COUNTY SURVEYOR + <br /> REN�y REGISTRATION EXPIRATION DATE: <br /> 0) OF C Al?a <br /> RpQQ rn <br /> 0 <br /> a <br /> o <br /> (VI _ <br /> z " RECORDER'S STATEMENT <br /> SITE _ <br /> a FILED THIS DAY OF 2004, AT M. IN <br /> < BOOK OF PARCEL MAPS, AT PAGE —JAI AT TH <br /> REQUEST OF MICHAEL L. QUARTAROLI. <br /> LATHRO P ROAD FEE: $ • <br /> AU <br /> W . rMi2 BY: <br /> 0 . . . ry <br /> GARY W. EEMAN ASSISTANT/DEPUTY RECORDER <br /> VICINITY MAP ASSESS O -RECORDER-COUNTY CLERK <br /> NO SCALE <br /> 2001 -36 <br />
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