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SU0003478
Environmental Health - Public
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2600 - Land Use Program
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PA-0300637
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SU0003478
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Entry Properties
Last modified
5/7/2020 11:29:56 AM
Creation date
9/9/2019 10:53:41 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0003478
PE
2690
FACILITY_NAME
PA-0300637
STREET_NUMBER
11900
Direction
S
STREET_NAME
UNION
STREET_TYPE
RD
City
MANTECA
ENTERED_DATE
4/30/2004 12:00:00 AM
SITE_LOCATION
11900 S UNION RD
RECEIVED_DATE
12/9/2003 12:00:00 AM
QC Status
Approved
Scanner
SJGOV\rtan
Supplemental fields
FilePath
\MIGRATIONS\U\UNION\11900\PA-0300637\SU0003478\APPL.PDF \MIGRATIONS\U\UNION\11900\PA-0300637\SU0003478\CDD OK.PDF \MIGRATIONS\U\UNION\11900\PA-0300637\SU0003478\EH COND.PDF \MIGRATIONS\U\UNION\11900\PA-0300637\SU0003478\EH PERM.PDF
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EHD - Public
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5 » A`taa <br /> oAqu'"••o -SAN JOAQUIN COUNTY <br /> COMMUNITY DEVELOPMENT DEPARTMENT <br /> " •. 1810 E.HAZELTON AVE.,STOCKTON.CA 95205-6232 - - <br /> i� c�[rFORN�P <br /> PHONE:2091468-3121 FAX:2091466-3163 _ <br /> September 29,2005 <br /> Don Rodgers <br /> 11900 S. Union Road <br /> Manteca, CA 95336 <br /> Dear'Mr.Rodgers: <br /> Re: Time i Exten _ <br /> Extension Request for.Lot Line Adjustment Application No. PA 0300637 of Don Rodgers(APN: <br /> 204-030-17, 204-05043; 3034 E. Junction.Driv , Manteca) <br /> '11q60 W 70 <br /> ACTION: On September 29, 2005, the San Joaquin County Community Development Department approved <br /> a one-year Time Extension for PA-0300637. <br /> EXPIRATION: This action requires you to comply with all of the original Conditions of Approval by August 7, <br />+ 2006, the.new expiration date- If you have not complied with the Conditions of Approval by that date, this <br /> approval will expire, and the project cannot proceed. <br /> Please contact me if you have any questions(Phone: 468-3164). <br /> Sincerely, <br /> � 'VVV <br /> eNDHOO <br /> Associate Planner <br /> RH/blm <br /> Enclosure: Map <br /> M. Department of Public Works <br /> Building Inspection Division <br /> Kimberly Wallace <br /> Environmental Health Department-, <br />` County Assessor <br /> i <br /> I <br /> i <br /> I <br /> I <br />
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