My WebLink
|
Help
|
About
|
Sign Out
Home
Browse
Search
SU0002810
Environmental Health - Public
>
EHD Program Facility Records by Street Name
>
U
>
UNION
>
21686
>
2600 - Land Use Program
>
SA-96-69
>
SU0002810
Metadata
Thumbnails
Annotations
Entry Properties
Last modified
5/18/2022 5:19:30 PM
Creation date
9/9/2019 10:54:05 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0002810
PE
2633
FACILITY_NAME
SA-96-69
STREET_NUMBER
21686
Direction
S
STREET_NAME
UNION
STREET_TYPE
RD
City
MANTECA
Zip
95336
ENTERED_DATE
11/1/2001 12:00:00 AM
SITE_LOCATION
21686 S UNION RD
QC Status
Approved
Scanner
SJGOV\sballwahn
Supplemental fields
FilePath
\MIGRATIONS\U\UNION\21686\SA-96-69\SU0002810\CDD OK.PDF
Tags
EHD - Public
There are no annotations on this page.
Document management portal powered by Laserfiche WebLink 9 © 1998-2015
Laserfiche.
All rights reserved.
/
35
PDF
Print
Pages to print
Enter page numbers and/or page ranges separated by commas. For example, 1,3,5-12.
After downloading, print the document using a PDF reader (e.g. Adobe Reader).
View images
View plain text
PROPOSED STRUCTURE <br /> PARKING REQUIREMENTS <br /> AGRICULTURAL <br /> UAPROCESSING FOOD <br /> MANUFACTURING <br /> 2.5 PARKIN SPACES PER SQ FT. OF BUILDING <br /> PROPOSED <br /> 3,600 SQ.F-T. BUILDING X 2.5 - 9 PARKING SPACES <br /> 30' DRIVEWAY <br /> WATER WELL <br /> (5' CLEAR OF BUILDING) <br /> TRANSFER <br /> AREA <br /> DRAINAGE <br /> BASlN <br /> 60' \ \ <br /> z � � I f, PROPOSED <br /> / <br /> Q o ALMOND HULLER <br /> BUILDING <br /> 1 �,/1 3,600 SQ.FT. j RESTROOM I/ <br /> O / <br /> w ` I -------•- m <br /> 5. <br /> SEPTIC TANK & <br /> z 1 LEACH FIELD E <br /> I- (n TRASH < a v <br /> Z w ENCLOSURE CL o Q <br /> X Q Q N ,i N <br /> 1 w V) I u <br /> LJ <br /> Q CAS W/SEAL. COAT a w <br /> - 0 w <br /> "' s; o SCALE 1" — 30' <br /> z SEPTEMBER 13 1996 <br /> PROPOSED <br /> 20' DRIVEWAY <br /> - -- 40 <br /> O fV <br /> DRAINAGE <br /> . . . .... BASIN <br /> C - --- <br /> G\.\w <br /> O� <br /> PL�0_0 <br /> DETAIL "A" <br /> SCALE 1 "=30' <br /> RIAS/BROCCHINI -- SITE PLAN <br /> &w.. NQ UR 1F REIRS�hlS <br /> c_-ur_ or Rm awillop LOU DlAS/ALD4 BROCCHINI, ET AL ""aauwv8� F- <br /> � ,"SE,, A PORTION OF THE NORTHWEST ONE—QUARTER OF SECTION 17, ELECTRO — DIST & ASSOCIATES 9s-�r2 <br /> T. 2 S., R. 7 E., M. D. B. & M. LAND SVRWORS <br /> SAN JOAQUIN COUNTY, CALIFORNIA -- �CBISHOP,MRNZ P.L.S. - r� ,2 <br /> xUarerar. �'ciara�n�r� 383 E. FI C C 7'- OG 209 3 -3 21 •�C <br />
The URL can be used to link to this page
Your browser does not support the video tag.