My WebLink
|
Help
|
About
|
Sign Out
Home
Browse
Search
SU0009994
Environmental Health - Public
>
EHD Program Facility Records by Street Name
>
W
>
WOODBRIDGE
>
3750
>
2600 - Land Use Program
>
BL-1400090
>
SU0009994
Metadata
Thumbnails
Annotations
Entry Properties
Last modified
12/27/2019 9:59:28 AM
Creation date
12/27/2019 9:49:31 AM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0009994
PE
4891
FACILITY_NAME
BL-1400090
STREET_NUMBER
3750
Direction
E
STREET_NAME
WOODBRIDGE
STREET_TYPE
RD
City
WOODBRIDGE
Zip
95258-
APN
01322064
ENTERED_DATE
3/24/2014 12:00:00 AM
SITE_LOCATION
3750 E WOODBRIDGE RD
RECEIVED_DATE
3/24/2014 12:00:00 AM
P_LOCATION
99
P_DISTRICT
004
QC Status
Approved
Scanner
SJGOV\gmartinez
Tags
EHD - Public
There are no annotations on this page.
Document management portal powered by Laserfiche WebLink 9 © 1998-2015
Laserfiche.
All rights reserved.
/
117
PDF
Print
Pages to print
Enter page numbers and/or page ranges separated by commas. For example, 1,3,5-12.
After downloading, print the document using a PDF reader (e.g. Adobe Reader).
View images
View plain text
STATE OF CALIFORNIA-RESOURCES AGENCY EDMUND G. BROWN JR., GOVERNOR <br /> CALIFORNIA REGIONAL WATER QUALITY CONTROL BOARD- <br /> CENTRAL VALLEY REGION <br /> 3201 5 STREET <br /> SACRAMENTO, CALIFORNIA 95816 <br /> PHONE: (916) 445-0270 13 May 1980 <br /> Mr. John Turner <br /> Turner Winery <br /> Post Office Box 207 <br /> Acampo, CA 95220 <br /> REVISED <br /> NOTICE OF PUBLIC HEARING <br /> Three (3) copies of a Notice of Public Hearing concerning your waste discharge <br /> requirements and one (1 ) copy of a Proof of Posting form are enclosed. Regu- <br /> lations require you comply with the items checked below: <br /> [x] By 18 May 1980 , post one (1 ). copy of the Notice at the <br /> nearest city hall or county courthouse; and one (1 ) copy at the post <br /> office nearest your facility. <br /> [x] By _ 0 May 1980 file with this office Proof of Posting, using <br /> the enclosed form. <br /> [ ] Publish this Notice in the for <br /> day(s) , commencing not later than <br /> The expense of publication is to be paid by the discharger. <br /> [ ] By , you must file with this office proof of <br /> publication, which shall consist of an affidavit from the newspaper <br /> w'th -copy of the notice as published attached. <br /> WILLIAM S. JOHNSON <br /> Supervisin Engineer <br /> Enclosures <br /> cc: [x ] U. S. Environmental Protection Agency, Region IX <br /> [ ] U. S. Fish & Wildlife Service, Sacramento <br /> [x ] U. S. Army Corps of Engineers, Sacramento District <br /> [x ] Sanitary Eng. Sec. , Dept. of Health Services , Stockton <br /> [x ] Dept. of Water Resources, Central District <br /> [x ] Dept. of Fish & Game, Region II <br /> [ ] Div. of Oil & Gas , Sacramento <br /> [ ] Div. of Mines & Geology, Sacramento <br /> [ ] Air Resources Board, Sacramento <br /> [ ] Solid Waste Management Board, Sacramento <br /> [x ] Legal Div. , Water Resources Control Board, Sacramento - Sheila Vassey <br /> [x ] County Health Department, San Joaquin r" <br />
The URL can be used to link to this page
Your browser does not support the video tag.