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SU0000310
Environmental Health - Public
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SU0000310
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Last modified
2/12/2020 4:49:56 PM
Creation date
2/12/2020 4:08:07 PM
Metadata
Fields
Template:
EHD - Public
ProgramCode
2600 - Land Use Program
RECORD_ID
SU0000310
PE
2622
FACILITY_NAME
MS-89-55
STREET_NUMBER
15060
Direction
S
STREET_NAME
HARLAN
City
LATHROP
ENTERED_DATE
9/19/2001 12:00:00 AM
SITE_LOCATION
15060 S HARLAN
QC Status
Approved
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SJGOV\gmartinez
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EHD - Public
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MY <br /> O <br /> FEB 14 1989 <br /> FRO"!: SAN JOAQUIN COUNTY PLANNING DIVISION EN'V6,10NMENTAL HEALTH <br /> 1810 East Hazelton PERMIT/SERVICES <br /> Stockton , CA 95205 <br /> Contact Person: CHANDLER MARTIN <br /> Phone: (209)465-3190 <br /> APPLICATION NO(S) : MS-89-55 <br /> APPLICANT: Chevron USA Inc c/o K W Engineering <br /> P.O. Bos: 5004 3849 Peralta Blvd , Ste Al <br /> San :amon , CA 94583-0804 Fremont , CA 94536 <br /> USA Investment Assoc. , Inc. <br /> 2170 Caleb Court <br /> San Jose, CA 95121 <br /> PROJECT DESCRIPTION: Minor Subdivision to subdivide a 16.38 acre <br /> parcel into three parts. Parcel 1 to contain 1.24 acres , Parcel 2 to <br /> contain 11.13 acres , and Parcel 3 to contain 4.01 acres. <br /> PROJECT LOCATION: On the southeast corner of Harlan Road and <br /> Lathrop Road , Lathrop (15060 S. Harlan Road). <br /> PROJECT REVIEW: The above application has been filed with the <br /> Planning Division. Any environmental or planning comments should be <br /> received in this office no later than MARCH 14 1989. If no <br /> comments are received by that date we will assume that you have no <br /> opinion and/or recommendation on the project. <br /> SURROUNDING PROPERTY OWNERS: The environmental determination will <br /> be available for review in the Planning Division office five (5) days <br /> before scheduled action date of MARCH 15 , 1989. If you would like <br /> to receive a copy of the Planning Division action, please send a <br /> request , in writing, to the above contact person before MARCH 15 , <br /> 1989. <br /> REFERRALS *'.AILED ON: FEBRUARY 8, 1989 <br /> TO: BUILDING DIVISION PUBLIC WORKS DEPT. LOCAL HEALTH CONTEL <br /> PG&E CALTRANS LATHROP CO. WATER MANTECA SCHOOL DIST. <br /> MANTECA-LATHROP FIRE LATHROP MAC <br />
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